रविवार 27 नवंबर 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

And.
Else.
Other.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To remain, to stay.

That (to report indirect speech, example he says that).

Successful, effective, fruitful.

Father.

To give.

Say.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Now.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Success, achievement.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Year.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To come.

The soul, the spirit, the self.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Always, perpetually, continually, ever.

Gift.

All ; whole, entire, complete.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Love, affection, amour, amorous relationship.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Emphatic form of yah: this very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The best, good, excellent, superior.

Or.

Such, of this type.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Treasure.
Treasury, repository.

Some, any, someone, anyone.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Useless, fruitless, futile, ineffective, unprofitable.

Good.
Well.
All right, well done.
So long.

Not manifest, not apparent, imperceptible, indistinct.

Birth, origin, genesis.
Life, existence.

For, for the sake of.

Ended, completed, concluded.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To think, to reflect, to ponder over, to consider.

Stop.

Special, specific, particular, distinctive, characteristic, typical.

Today.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That is, that is to say, namely (viz.).

Father.

Life, animation, existence.

The aim, object, objective, target, goal.
Indicated, implied.

A postposition denoting the subject (ergative case that is to say with a past participle).

Number one.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

If, if so be, in case, in the event of.

Future, coming.
Destiny, future.

To speak, to utter, to pronounce.
To bid.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To go, to depart, to lose, to flow.

To be born.

Sometime, ever.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Confidence, faith, certainty.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To make stay, to make remain.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Love, affection.
Oil, oily substance.

Or, either.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Right, authority, command, possession, occupation, entitlement.

'not one'. Many, several, various, much, abundant.

Future; what has yet to be, what will be, the future.

Golden.

interrogative pronoun. Who

Joy, delight, happiness.

To take.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To turn.
To wander, to ramble, to walk about, to go round.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Experience.

Firm, irrevocable, resolute, unwavering, steadfast.

Indestructible, imperishable, everlasting, immortal, entire.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Level.
Social or official rank.
College degree.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

New Year.

Opposition.

Then, again, afterwards, thereafter, in future, a second time.

Position.

Practical.

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

A little, some, meagre, scanty.
Short.

Conquering, victorious, triumphant.
A conqueror.

Short term.

Darkness; gloom.

Necessity, need, requirement.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

By, through, through the medium of, through the agency of, by means of, with.

Knowledge directly taught by God.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Similar to, like, resembling, as, such as.

To swing, to oscillate, to dangle.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Labour, hard work, toil.
Industry, application.
Exercise.

Congratulations. Best wishes.

Intoxication, drunkenness.

In order, orderly.
According to his rank, his position.

Manner, way.

Word, term, sound.

Breath, respiration.

Then, at that time, afterwards, thereupon, therefore, hence.

Storm, tempest, hurricane, typhoon.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not so', Do not believe.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Last, final, ultimate, concluding, conclusive.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Similar, identical, equal to the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Continue.

Check.

Chief.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A god, deity, divine being. (does not apply to God)

Heart, courage, spirit, will.

Second.
Other, another.
Next.

One another.

To sing, to chant.
A song.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Bell, gong, clock, hour.

Guarantee.

Guest.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

We.
(rustic form) I.

Each, every.
Each one, everybody.

To shake, to jolt.
To swing.

(Relative pronoun) When.

Where, wherever.

To live, to be alive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In front of, ahead of, before.

After.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Happy, pleased.
Good.

Glad tidings, good news.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New Age (the golden age when everything is new).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

One.

Supreme Soul : Śiv and not Brahmā.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

Pride.
Sparkle of happiness.
Intoxication.

An angel, a divine messenger.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Creator one who makes.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Everything, all.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Discerning, intelligent, sensible, wise, prudent.

Finished, ended, concluded, terminated, completed.

Image of success.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Seat.

Second.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

Stage.
(Bābā) State, condition.

To cause to hear, to relate, to read out, to recite, to pronounce.

Present, gift.

To fly.
To fade, to get dim, to vanish.
To explode.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Interruption, interference, meddling, obstacle, disturbance.

The world, universe.

Waste.

Way.

West.

Win.

Immovable, immobile, stationary, motionless, still, firm.

Ahead, in front of, before; in future.

Oh ! O !

Nowadays, these days.

The whole, complete, undivided, indivisible.

Inexhaustible.

Priceless, invaluable.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

In, inside, within.

Emotional experience, inner experience, realisation.

According to, in conformity with.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(The) others.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Congratulations, felicitations, greetings.

Out, outside, exterior, beyond, away.
A foreign land.

Closed, shut, locked, locked up.
Stopped, discontinued.

A matter, topic, subject, concern, fact, thing.

To be.

Limitless, unlimited, unbounded.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

By-plot.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Card.

On all sides, all around, everywhere.

Worry, concern, anxiety, care.

Picture, painting, illustration, figure, photo.

Combined.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Religious leader.
Leader of a dharm.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Broken-hearted, comfortless; sorely afflicted.

Day.

Two, 2.

Double.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Earth.

Fail.

Difference, distinction, distance.

First.

Follow.

To follow the Father (there is no article in hindi).

Full.

Image of virtue.

Commotion, hustle.
Agitation, movement.

Joyous, delighted, cheerful.

Thousand, 1000.

In.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

A horoscope (lit. life letter, birth letter).

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Necessity, importance.
Need, requirement.

A swing.
A cradle.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Boatman, rower.

Anyone, someone, any.

Anger, wrath, fury, rage.

Long and wide, spacious, roomy, capacious, vast.

Last.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Greed, avarice, covetousness.
Temptation, lure.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

To experience, to feel, to perceive.

I. (personal pronoun)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

Destination, stage, storey.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To dance.
To caper, or frisk about.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Boat, ferry.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Invitation.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Number.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Introduction, acquaintance, familiarity.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

Plan.

Master, lord, ruler.
God.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

A governor.

Wealth and prosperity.
Supernatural power, magical power, magic.

A day.
Everyday, daily.

Spiritual.

Conversation of the soul with the soul or the supreme Soul.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

A year.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The end, conclusion, termination.
Completion.

Capable, competent.
Powerful.

Capability, competence.

Prosperity, wealth, success.
Completion, perfection.

Sample, specimen, example.

Entirety, completeness; perfection.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Body.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Army, the military.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

A lover.
Loving, affectionate.

The Divine Kṛiṣhṇa.

Stock.

To hear, to listen, to pay heed.
Hearing, audition.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Healthy, hale, robust.

Crown, diadem.

To, upto, till, until, by.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Body.

Side, direction.
Towards.

A date.
An appointed day.
History.

The.

Time.

The three, all three.

An arrow.

Third.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Enthusiasm, zeal.

Underline.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Present, existing; current.
The present.

Real, essential, actual, genuine.

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

Foreign, alien, exotic.
A foreigner, foreign national.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.