सोमवार 19 दिसंबर 2022 की दैनिक मुरली

Insult.

Present and seeing (an epithet of the Deity, used in formal oaths, &c.)
(Hinduism) (of God) omnipresent and omniscient.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

A guest.

Frog, toad.

To respond.
Response.

Carefree, assured, convinced, unconcerned.

False world, deceptive world.

Guise, external appearance.
Dress, costume.

Aeroplane, airplane.

Banyan. A tree that grows on wet land, with branches that have hanging roots which grow downwards and start new trunks.

To tie, to fasten, to bind, to pack, to wrap around.

Symptom, sign.

Goddess of Knowledge, a name given to Sarasvatī.

Brāhmaṇ community or family.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Travelling, journeying.
Dying.
Travel, journey.
A foreign country.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Thinking, reflection, contemplation, musing, consideration.

Ajmer (a city in Rajasthan, India).

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).

Question, query, exercise, problem, demand.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Son of Brahmā.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Finger, finger's breadth.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

Successful, effective, fruitful.

The Divine Kṛiṣhṇa.

Entry, admission, access, inlet.
Gate, entrance.

Falsehood, lie, untruth.
False, untrue, incorrect.

Often, generally, usually.

Pertaining or belonging to another, not one's own, alien, foreign.

A curse, an imprecation.

Region of lies, falsehood, deception.

Scene.

'who has, carries, or supports the service'. Server, servant.

Belonging to the lineage, dynasty, clan of.

Anger, rage, fury.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Shame, modesty, shyness, bashfulness.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

To snatch, to grab, to seize.

Duty, obligation.

Burden, load.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

The form of the seed of the Creation of human beings.

Hidden, secret, latent, confidential.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Monkey, ape.

Perhaps, probably, possibly.

Void of life, cold, immobile, inanimate and rendered inert.

The establishment of the new world.

Worry, concern, anxiety, care.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Complete satisfaction, contentment, gratification.

Of.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Sādhū and sant, sādhū and saint.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

Body, mind and money.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Star.

Rādhē and Kr̥iṣhṇa.

Daughter of Brahmā.

Country, land, native home, region, space.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Power of Yōg.

Family, clan.

Suspicion, doubt, uncertainty.

Written in advance, fixed, predestined.

Fail.

Interrogative adverb: When? At what time ?

Prayer.
Blessing.

In exchange for, in return for, in lieu of.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To emerge.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

The.

Almost disappeared.

Science.

Inhabitant of hell.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

False, fictitious, untrue, sham, mock, feigned.

Cooperation, collaboration.

To take something or someone as one’s own.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

To wake up, to awaken.

Confidence, faith, certainty.

Bell, gong, clock, hour.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

(One) who has a body, embodied, incarnate. (describes human beings)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To enquire, to ask, to investigate, to interrogate, to question.

Happy, pleased.
Good.

Goddess and god.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Step, pace, footstep.

Hurry, haste.
Quickly, urgently, immediately.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To be.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Tree, bush.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Dark.
Darkness.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Chariot, vehicle (of a god).

Seed, kernel. Source, origin, primary cause.

To be confused.

Closed, shut, locked, locked up.
Stopped, discontinued.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Father.

Fate, destiny.

Last, final, ultimate, concluding, conclusive.

Power, force, strength, might.

Supreme Father.

Ended, completed, concluded.

God, Ruler, Master, Lord.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Number.

To, upto, till, until, by.

Except, but, with the exception (of).

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To free.

Everything else, everyone else, all the rest.

Knowledgeful.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Education, instruction, teaching.
Moral.

Subjects, public, people.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Knowledge.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

As long as.
(with negation) until.

To train, to teach, to instruct, to school.

Everything, all.

The most elevated, the loftiest, the highest, the most eminent.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Nowadays, these days.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Considering oneself as the body.
Bodily pride.

Like.
Example.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Composition, artistic creation; structure.
(Bābā) Creation.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Lakṣmī and Nārāyaṇ.

To call, to convene, to summon, to send for, to invite.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Secret.

Fight, war, battle, quarrel, encounter, clash, enmity.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To become a divinity.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Difference, distinction, distance.

Intoxication, drunkenness.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Known.
Evident, apparent.

Kingdom of Rāvaṇ.

Position, situation, state, condition, stage, phase.

After.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

At this time, now.

All ; whole, entire, complete.

Confluence, union, meeting.

Self (myself, himself, itself, &c.).
Own, private, personal.

Condition, state, age, stage, phase.

Temple.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Half a cycle, half a kalpa, 2500 years.

Supreme Soul : Śiv and not Brahmā.

Establishment.
(in particular) The establishment of the new world.

Interrogative adjective and pronoun : which.

Even if, even though.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

Address, whereabouts, information, knowledge.

The Father Śiv.

To put in, to pour, to drop, to thrust.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To pass.

You know.

Year.

Kingdom, rule, reign, polity, the state.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Experience.

'not so', Do not believe.

According to, in conformity with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

(emphatic form of vah) That very, that very one.

To forget.

Someone else, anyone else.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

Body.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To read, to study, to recite.

The inheritance. What our father leaves behind after he leaves.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (between equals).

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Name.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To teach, to instruct, to educate.

In.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

But, however.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

A god, deity, divine being. (does not apply to God)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Ahead, in front of, before; in future.

To sleep.

The Father says.

A man, a human being.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as this, this much; so much, so many.

Question, query, interrogation, interpellation, problem.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Fallen, depraved.

To cause to hear, to relate, to read out, to recite, to pronounce.

Why.

To hear, to listen, to pay heed.
Hearing, audition.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Happiness, pleasure, comfort, felicity, contentment.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

Interrogative pronominal adverb : Where ?

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

If, if so be, in case, in the event of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Mother and father, parents.
Lord, master, protector.

By, through, through the medium of, through the agency of, by means of, with.

Father.

There.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Remembrance, recollection, memory.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

(Causative of samajhnā) To persuade, explain.

Or.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Second.
Other, another.
Next.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Knowledge directly taught by God.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I. (personal pronoun)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

(Relative pronoun) When.

Then, at that time, afterwards, thereupon, therefore, hence.

Sweet, pleasant.
Sweetmeat, jaggery.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To can, to be able to.

Towards.

Similar to, like, resembling, as, such as.

For, for the sake of.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Say.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.