मंगलवार 14 फ़रवरी 2023 की दैनिक मुरली

Current.

Betrothal, engagement.

Seriousness, gravity, sobriety, reservedness, depth, profundity.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

Patience, fortitude, endurance.

Name of a son of Rāmcandra and Sītā.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Past events or experiences; the past.

Love.

To trouble.
To harass, to torment, to oppress.
To victimise.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

In the early morning, at dawn, early, soon.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Yōgī in action. One who remembers God while acting.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Flower.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Bag and baggage.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Accurate.

Safe.

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

Weakness, feebleness ; deficiency ; debility.

Fine, subtle, thin.

Fresh, new, recent.

Attraction.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Weight.
Importance, value.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Education.

A needle, hand of a watch, pointer.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Subject.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Thinking, reflection, contemplation, musing, consideration.

Healthy.

Level.
Social or official rank.
College degree.

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

A magnet.

The pulse.

Burden, load.

Talking film, as opposed to silent film.

Sweet-smelling, fragrant, odoriferous, aromatic.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Food, victuals, dish of food, meal.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Insolvent.

Master of the world.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Character.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Solvent.

Touch.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

A jewel.

To cheat, to dupe, to defraud.

Health.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Earnings.

Cool, cold, frigid.
Without passion, calm.

Young and old.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The peaceful form or image (of the soul).

Sensible.

Treasure.
Treasury, repository.

Effect.
Influence, impression.

Butter.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Key.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Impossible.
Inconceivable; improbable.

Very generous, very munificent.
Very generous person, very munificent person.

Priceless, invaluable.

A tribe, community, sect.
A family, house, lineage.

Sight, view, vision, glance.
(Bābā) Vision, look.

Pity, compassion, mercy.

Shape, form.
Looks, appearance, countenance.

University.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Combined.

More. (often used as a comparison)

To earn, to acquire, to get.
To accumulate, to save.

An arrow.

Love, affection, amour, amorous relationship.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Boundless, immense, shoreless.

Little garden, flower garden.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Power of Yōg.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Bank, shore, edge, border, verge.

Blessing, benediction.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Of kaliyug: iron-aged.

Every now and again; again and again; repeatedly; constantly, every moment.

Sleep.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Speech, address.

Face, countenance, mask, front.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Abode of Happiness.

Connection.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Before, in front of; opposite, facing, confronting, being face to face.

Remembrance of the Father.

(Interrogative pronominal adverb) How far, how long, to what degree.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Practice.

Love, affection, attachment.

Ash, cinders, calx.

To train, to teach, to instruct, to school.

To go up, to ascend, to climb, to rise, to increase.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To fill, to refill.

Who considers himself the soul.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Peace, calmness, quiet, tranquillity, quietude, silence.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To increase, to multiply, to grow, to progress, to advance.

Husband, master.

Night and day.
Continually.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Trouble, distress.
Ailment.

Side, direction.
Towards.

Abode of Peace, Calmness, Rest, Silence.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Who possesses power or strength, powerful, strong.

Anger, wrath, fury, rage.

Word, term, sound.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Welfare.

Different, separate, apart, distinct.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Teacher.

King and queen.
Prince and princess.

In, inside, within.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Woman, wife.

Finished, ended, concluded, terminated, completed.

Remember Me.

Born, created, begotten, produced, earned.
Income, gain, production.

Intoxication, drunkenness.

Success, achievement.

Wonderful.

A palace, palatial mansion.

Brother.

Anew, afresh.

Student.

Known.
Evident, apparent.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To free.

Just think of Me.

Knowledgeful.

Alone, by or within one's ownself; automatically.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Heart, courage, spirit, will.

Bad actions will disappear, bad karma will disappear.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Diamond.

Education, instruction, teaching.
Moral.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Vocation, occupation, business, work.

Confluence, union, meeting.

Condition, state, age, stage, phase.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In the end, in the latter part.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Labour, hard work, toil.
Industry, application.
Exercise.

Future; what has yet to be, what will be, the future.

To think of the father.

Joy, delight, happiness.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(it) Means, that is.

Part.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To enter.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Happy, pleased.
Good.

Yes, yea.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A day.
Everyday, daily.

Back, back again.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To teach, to instruct, to educate.

Road, way, path, street, lane.
Way, manner.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Secret.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Knowledge.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

With, together, along with.
Company, association.

To read, to study, to recite.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

True, genuine, real.
Truthful, sincere, loyal, faithful.

God, Ruler, Master, Lord.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Small, little, short, young, petty, subordinate, junior, insignificant.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Divine Kṛiṣhṇa.

Several, sundry, divers, some, some few.

To speak, to utter, to pronounce.
To bid.

Self (myself, himself, itself, &c.).
Own, private, personal.

As much as, as many, how much, however much.

The unlimited Father.

Equal, equivalent, similar, alike, identical, tantamount.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Even if, even though.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

Indestructible, imperishable, everlasting, immortal, entire.

Or.
That is.

Body.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To train, to teach, to instruct, to school.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Except, but, with the exception (of).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The Father Śiv.

All ; whole, entire, complete.

That is, that is to say, namely (viz.).

Experience.

Study, education, learning.

According to, in conformity with.

Supreme Father.

Sorrow, unhappiness, suffering, grief, distress.

Opinion, view. Doctrine (which contains the author's opinions).

Sweet children.

To forget.

Someone else, anyone else.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To leave.
To abandon.
To release.

Fallen, depraved.

The inheritance. What our father leaves behind after he leaves.

You (between equals).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The Father says.

(emphatic form of vah) That very, that very one.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Each, every.
Each one, everybody.

Good morning.

To (treat as one's) own.
To adopt.
To appropriate.

Ahead, in front of, before; in future.

To sleep.

Second.
Other, another.
Next.

sab + kō : everything, everyone.

Or.

A little, some, meagre, scanty.
Short.

Mother and father, parents.
Lord, master, protector.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Two, 2.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet, pleasant.
Sweetmeat, jaggery.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

Always, perpetually, continually, ever.

But, however.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

Because, since.

If, if so be, in case, in the event of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Supreme Soul : Śiv and not Brahmā.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

A man, a human being.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

By, through, through the medium of, through the agency of, by means of, with.

Essence for dhārṇā.

To be born.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Here, hither, in/at this place.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(Causative of samajhnā) To persuade, explain.

Birth, origin, genesis.
Life, existence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Continue.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

I. (personal pronoun)

All, the whole, whole, entire, complete, universal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

To can, to be able to.

We.
(rustic form) I.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To understand.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

Emphatic particle with a sense of exclusion : only.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.