शनिवार 4 मई 2024 की दैनिक मुरली

A fan.

Refresh.

Bad company, evil association.

A bullock cart.

According to usage, according to law.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

(One) who knows Brahm (the element of light present in the incorporeal world of souls).

Master of the tree.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Amusement, entertainment, recreation.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

University.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

From the lineage of Śhiv.

Good company takes you across whereas bad company drowns you.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Response.

Happiness Maker.

Remover of sorrow, unhappiness, suffering, grief, distress.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

Interruption, interference, meddling, obstacle, disturbance.

Having the qualities of goodness and purity, virtuous.

To be stamped, be marked.
To be printed, be published.

Authority.

Single, lonely, lonesome, solitary.

Head.

Almighty.

Almighty Authority.

Family, clan.

(One who is) corrupt, depraved, wanton.

Busy.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

Paper.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

A certificate.

Skin, hide.

Inhabitant of hell.

Merciful.

Aim, object, objective, target.

Far from, far off from.

Free.

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

For a long time.

Conquering, victorious, triumphant.
A conqueror.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Might.

Spiritual.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

To repeat.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

The form of the seed of the Creation of human beings.

To make deferential salutation.
To bow low.
To yield.

Ill-speaking, censure, condemnation.

Customs and practices.

Goddess and god.

A tribe, community, sect.
A family, house, lineage.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Follower.

Guarantee.

Domestic.
A household.
Householder.

Combined.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Golden age.

The best, excellent, good.

Note.

In front of, ahead of, before.

Power, force, strength, might.

The most elevated, the loftiest, the highest, the most eminent.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

To show, to direct, to indicate.

The good spiritual guide, the true spiritual guide, God.

Poor, indigent, miserable, wretched, penniless.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Bank, shore, edge, border, verge.

Old, aged.
Old man.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To weep, to cry, to bewail, to lament.

Almighty, all powerful, omnipotent.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Whole, entire, complete, perfect.

To feed.

King, monarch, prince.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Supreme.

Ash, cinders, calx.

The aim, object, objective, target, goal.
Indicated, implied.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Second.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Month.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Man.
Soul.

Meat, flesh.

In place of, in lieu of, instead of.

(One) who has a body, embodied, incarnate. (describes human beings)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Kingdom of Rāvaṇ.

Company, association, contact.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

The best, good, excellent, superior.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Exhibition.

Late, deceased.
Inhabitant of heaven.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

World.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Born, created, begotten, produced, earned.
Income, gain, production.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

(Bābā) The highest level of impurity, degradation: stage of iron age.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Lakṣmī and Nārāyaṇ.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Number.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Thousand, 1000.

The world, universe.

Subjects, public, people.

The unlimited Father.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A money-lender, private banker, rich man, man of means.

Able, capable, competent.
Worthy, fit.
Proper.

Kingdom, rule, reign, polity, the state.

Heart, courage, spirit, will.

Today.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Or.
That is.

(it) Means, that is.

A devotee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Except, but, with the exception (of).

Necessity, need.
Necessary, needed.

Secular, earthly, worldly, mundane.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Bhagvān says, God says. (expression repeated in the Gītā)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

A hundred thousand, 100 000.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Below, under, beneath, at the bottom, down, below.

Little indeed, in no part or degree, not at all, in no wise, never.

Abode of Happiness.

Remembrance of the Father.

To enquire, to ask, to investigate, to interrogate, to question.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Year.

With, together, along with.
Company, association.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Confidence, faith, certainty.

Entirely, completely, totally, wholly, universally, altogether.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The Father Śiv.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The Divine Kṛiṣhṇa.

Fallen, depraved.

After.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Joy, delight, happiness.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Half a cycle, half a kalpa, 2500 years.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Address, whereabouts, information, knowledge.

Interrogative pronominal adverb : Where ?

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Teacher.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Sorrow, unhappiness, suffering, grief, distress.

Notwithstanding, even then, in spite of that.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To train, to teach, to instruct, to school.

Happiness, pleasure, comfort, felicity, contentment.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A god, deity, divine being. (does not apply to God)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Anything, whatsoever, anything at all.

High, lofty, tall, raised, elevated, exalted, eminent.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Opinion, view. Doctrine (which contains the author's opinions).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

At this time, now.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

sab + kō : everything, everyone.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

In.

Or, either.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (between equals).

Self (myself, himself, itself, &c.).
Own, private, personal.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

To sleep.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(superlative) Of all, the most.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Or.

Emphatic form of yah: this very.

That is, that is to say, namely (viz.).

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

A man, a human being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

You know.

Why.

Two, 2.

To be born.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Certainly, undoubtedly, positively, without fail.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

But, however.

Establishment.
(in particular) The establishment of the new world.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Supreme Soul : Śiv and not Brahmā.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Birth, origin, genesis.
Life, existence.

Essence for dhārṇā.

Knowledge directly taught by God.

(Causative of samajhnā) To persuade, explain.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Body.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Mother and father, parents.
Lord, master, protector.

Father.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

I. (personal pronoun)

Towards.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

Similar to, like, resembling, as, such as.

We.
(rustic form) I.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To know, to become aware of, to perceive.

To take.

To understand.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Good.
Well.
All right, well done.
So long.