रविवार 8 सितंबर 2024 की दैनिक मुरली

One who is faithful to only one (who surrenders oneself to Shiv Baba).

A jerk, jolt, shock, lurch.
Beheading (an animal) with one stroke.
The meat of an animal so beheaded.

One who keeps good company, &c.
(Bābā) One who is in the company of the Truth (of God and His knowledge).

Karnataka (a state of India).

Angry, enraged, displeased.

Ever-ready.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Mental, born of the mind.
Mentally, through the mind.

Wait.

Cunningness, craftiness.

Master of Nature.

Responsibility, obligation.

Prayer.
Blessing.

Fruit, dry fruit.

Blessing.

Will.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Balance.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

A man, person, individual.

Clean sweep, end, ruination, destruction.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Power.

A race, run, running.

Broken, torn, destroyed.
Violated, infringed.
Defeated, discomfited, routed, overthrown.
Disappointed, frustrated.
Interrupted, impeded.

Anger, rage, displeasure.

Company, association, contact.

To raise your hand.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Weariness, fatigue, tiredness; exhaustion.

To send for, to ask for, to call for.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Sample, specimen, example.

Percent, The symbol is %.

Cunning, clever, crafty.

To run, to run about, to rush.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

A curse.

A smile.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

All of a sudden, suddenly, unexpectedly.

Thought, word and deed.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Word, term, sound.

Line.

Call of the time: need of the moment.

(One) who possesses thoughts.

Crown, diadem.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Chance.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Support, backing, aid, succour. A strut.

Goodness, virtue, merit.

Evil, vice, flaw, fault, defect, badness, wickedness.

To cause to wear, to cause to put on, to clothe.

Speech, voice.
Saraswati : the goddess of speech.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Yōgī in action. One who remembers God while acting.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Botheration, worry, trouble, harassment.

Holiness, sanctity, purity.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Similar, identical, equal to the Father.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Merciful.

Bad company, evil association.

A map, chart, plan.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

A dream.

Fear, apprehension, alarm, terror, dread.
Danger.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

An angel, a divine messenger.

Horseman, horse-rider.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Eye.

Cheerful, happy, delighted.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Footman, infantryman, pedestrian, pawn (in chess).

Silence, quiet.
Silent, quiet.
Silently, quietly.

Date.

Low.

Necessity, need, requirement.

To add.

Busy.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

By oneself, on one's own.

Yes (polite), Yes Sir, yes Madam.

To live, to be alive.

Experienced, felt, perceived.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Double.

Percentage.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Face, countenance, mask, front.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Underline.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To get.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

A god, a deity.

Weak, feeble, ineffectual.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

(Interrogative pronominal adverb) How far, how long, to what degree.

Fast speed.

Concentration (of mind).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Gate.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The bestower of blessing, the one who grants a favor, a wish.

Course.

Bell, gong, clock, hour.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To shine, glare, glitter, glisten, sparkle, flash.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Number.

'who has, carries, or supports the service'. Server, servant.

Clever, wise, intelligent, careful.

Check.

On all sides, all around, everywhere.

Knowledgeful.

To cause to be given, to cause to be handed over.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Race.

Golden.

Emperor, king, monarch, sovereign.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Foreigner.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Through speech.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To increase, to multiply, to grow, to progress, to advance.

Other, another, different; separate.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Inspiration, urge, drive, motive, induction.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Worry, anxiety, care, concern.

To adorn, to dress, to embellish, to decorate.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To laugh, to deride, to ridicule, to joke.

Message.

To hide, to lurk.
To set.
To be covered.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Attraction, charm, allurement.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Attracted, charmed, allured.

Real, actual.
Accurate.

To think, to reflect, to ponder over, to consider.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Immovable, immobile, stationary, motionless, still, firm.

Life, animation, existence.

Present, existing; current.
The present.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Useless, fruitless, futile, ineffective, unprofitable.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Happiness and peace.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

To reach, to arrive.

Teacher.

Experience.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Poor, helpless.

Love, affection, attachment.

Emotional experience, inner experience, realisation.

Spiritual.

To feed.

News; information.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Pity, mercy, compassion.

Family, household.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Experienced, veteran, seasoned.

Peace, calmness, quiet, tranquillity, quietude, silence.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

(The) others.

Who possesses power or strength, powerful, strong.

(One) who practices yōg.

Gentle, noble, good.
Well-being; good.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Attention.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Seed, kernel. Source, origin, primary cause.

Vogue.
Usage, custom.
Conduct.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Fortune, fate, luck, destiny.

Intoxication, drunkenness.

Master.

Time, occasion.

To speak, to utter, to pronounce.
To bid.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Advantage, gain, profit, benefit, utility, use, good result.

With, together with, along with, accompanied by.

Position, situation, state, condition, stage, phase.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Special, specific, particular, distinctive, characteristic, typical.

The best, good, excellent, superior.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Before, in front of; opposite, facing, confronting, being face to face.

To raise.
To get up.
To be rented out.
To pass away, to expire.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Today.

Each, every.
Each one, everybody.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

In front of, ahead of, before.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Small, little, short, young, petty, subordinate, junior, insignificant.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To, upto, till, until, by.

To enquire, to ask, to investigate, to interrogate, to question.

Genitive case of vah : of him, of her, of that, his, her.

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

Yes, yea.

A day.
Everyday, daily.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Sea, ocean (huge expanse of water of which we cannot see the end).

Two, 2.

According to, in conformity with.

All ; whole, entire, complete.

Whole, entire, complete, perfect.

Heart, courage, spirit, will.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To go up, to ascend, to climb, to rise, to increase.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To fill, to refill.

A little, some, meagre, scanty.
Short.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Or, either.

Time.

Several, sundry, divers, some, some few.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Equal, equivalent, similar, alike, identical, tantamount.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Different, separate, apart, distinct.

Second.

To put in, to pour, to drop, to thrust.

(superlative) Of all, the most.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Interrogative adverb: When? At what time ?

Joy, delight, happiness.

That is, that is to say, namely (viz.).

If, if so be, in case, in the event of.

'not so', Do not believe.

Sorrow, unhappiness, suffering, grief, distress.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Opinion, view. Doctrine (which contains the author's opinions).

To hear, to listen, to pay heed.
Hearing, audition.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To cause to hear, to relate, to read out, to recite, to pronounce.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Why.

Labour, hard work, toil.
Industry, application.
Exercise.

Self (myself, himself, itself, &c.).
Own, private, personal.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Second.
Other, another.
Next.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Always, perpetually, continually, ever.

To pass.

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Anything, whatsoever, anything at all.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

As much as, as many, how much, however much.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To read, to study, to recite.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

(genitive case of sab) Of everyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

In.

sab + kō : everything, everyone.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

Anyone, someone, any.

You (between equals).

Body.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

As much as this, this much; so much, so many.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

On this account, for this reason, hence, therefore.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

There.

Etcetera.
Beginning.
Early, initial, primordial.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

I. (personal pronoun)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Here, hither, in/at this place.

Continue.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

For, for the sake of.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

To can, to be able to.

Similar to, like, resembling, as, such as.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To know, to become aware of, to perceive.

Many, much.
Very.

Then, again, afterwards, thereafter, in future, a second time.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To understand.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Father.

And.
Else.
Other.

To come.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

Emphatic particle with a sense of exclusion : only.