Daily Murli for Sunday 8 September 2024

एकव्रता ēkvratā (12.13)

One who is faithful to only one (who surrenders oneself to Shiv Baba).

ब्रह्माचारी brahmāchārī (10.30)

रूहानियत rūḥānīyat (8.94)

सतसंगी satsaṅgī (8.54)

One who keeps good company, &c.
(Bābā) One who is in the company of the Truth (of God and His knowledge).

झटका jhaṭkā (8.54)

A jerk, jolt, shock, lurch.
Beheading (an animal) with one stroke.
The meat of an animal so beheaded.

कर्नाटक karnāṭak (7.46)

Karnataka (a state of India).

नाराज़ nārāz (6.66)

Angry, enraged, displeased.

ever ready (6.56)

Ever-ready.

तबियत tabiyat (6.07)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

मन्सा mansā (6.02)

Mental, born of the mind.
Mentally, through the mind.

इन्तजार intjār (5.95)

Wait.

चालाकी chālākī (5.91)

Cunningness, craftiness.

प्रकृति-पति prakr̥iti-pati (5.91)

Master of Nature.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (5.69)

Responsibility, obligation.

दुआ duā (5.62)

Prayer.
Blessing.

मेवा mēvā (5.43)

Fruit, dry fruit.

blessing (5.39)

Blessing.

will (5.39)

Will.

बूंद būnd (5.15)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

advance party (5.15)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

balance (4.98)

Balance.

chart (4.95)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सफाया saphāyā (4.91)

Clean sweep, end, ruination, destruction.

जना janā (4.91)

A man, person, individual.

राज़ी rāzī (4.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

power (4.85)

Power.

बारी bārī (4.73)

दौड़ी, दौड़ dauṛī, dauṛ (4.69)

A race, run, running.

भंग bhaṅg (4.63)

Broken, torn, destroyed.
Violated, infringed.
Defeated, discomfited, routed, overthrown.
Disappointed, frustrated.
Interrupted, impeded.

नाराज़गी nārāzgī (4.63)

Anger, rage, displeasure.

संग saṅg (4.58)

Company, association, contact.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

प्यास pyās (4.52)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

थकावट, थकान thakāvaṭ, thakān (4.50)

Weariness, fatigue, tiredness; exhaustion.

मंगाना maṅgānā (4.46)

To send for, to ask for, to call for.

अंचली añchalī (4.41)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

sample (4.29)

Sample, specimen, example.

percent (4.23)

Percent, The symbol is %.

चालाक chālāk (4.15)

Cunning, clever, crafty.

दौड़ना dauṛnā (4.12)

To run, to run about, to rush.

नटखट naṭkhaṭ (4.04)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

मुस्कान muskān (3.95)

A smile.

बददुआ badduā (3.95)

A curse.

करावनहार karāvanhār (3.92)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

अचानक achānak (3.86)

All of a sudden, suddenly, unexpectedly.

प्रत्यक्षफल pratyakṣhaphal (3.82)

दृश्य dr̥iśhya (3.80)

मन-वाणी-कर्म man-vāṇī-karm (3.79)

Thought, word and deed.

बेफिक्र bēphikr (3.77)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

सकाश sakāśh (3.73)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

मुक्तिदाता muktidātā (3.73)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

शब्द śhabd (3.71)

Word, term, sound.

line (3.67)

Line.

समय की पुकार samay kī pukār (3.67)

Call of the time: need of the moment.

संकल्पधारी saṅkalpdhārī (3.67)

(One) who possesses thoughts.

T (3.65)

ताज tāj (3.62)

Crown, diadem.

V (3.61)

we (3.61)

जमना jamnā (3.52)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

chance (3.44)

Chance.

दिखाई देना dikhāī dēnā (3.43)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

रंग raṅg (3.36)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (3.34)

बीच-बीच में bīch-bīch mē̃ (3.31)

सहारा sahārā (3.31)

Support, backing, aid, succour. A strut.

होशियारी hōśhiyārī (3.22)

बुराई burāī (3.19)

Evil, vice, flaw, fault, defect, badness, wickedness.

अच्छाई achchhāī (3.19)

Goodness, virtue, merit.

पहनाना pahnānā (3.14)

To cause to wear, to cause to put on, to clothe.

वाणी vāṇī (3.08)

Speech, voice.
Saraswati : the goddess of speech.

बोल bōl (3.04)

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

पुण्य puṇya (3.03)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

कर्मयोगी karmyōgī (3.03)

Yōgī in action. One who remembers God while acting.

जमा jamā (3.03)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

जानकी jānkī (2.97)

पवित्रता pavitratā (2.96)

Holiness, sanctity, purity.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

खाता khātā (2.92)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बाप समान bāp samān (2.91)

Similar, identical, equal to the Father.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

merciful (2.89)

Merciful.

नक्शा nakśhā (2.85)

A map, chart, plan.

कुसंग kusaṅg (2.85)

Bad company, evil association.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.84)

War.

स्वप्न svapn (2.83)

A dream.

भय bhay (2.82)

Fear, apprehension, alarm, terror, dread.
Danger.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

संपर्क sampark (2.80)

प्रभावित prabhāvit (2.77)

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

दिल व जान dil va jān (2.72)

घोड़ेसवार ghōṛēsavār (2.71)

Horseman, horse-rider.

एकमत ēkmat (2.69)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

नयन, नैन nayan, nain (2.69)

Eye.

personal (2.68)

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

प्यादा pyādā (2.65)

Footman, infantryman, pedestrian, pawn (in chess).

चुप chup (2.63)

Silence, quiet.
Silent, quiet.
Silently, quietly.

date (2.63)

Date.

सिक sik (2.61)

low (2.60)

Low.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

add (2.59)

To add.

busy (2.56)

Busy.

महारथी mahārathī (2.54)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

अपने आप apnē āp (2.54)

By oneself, on one's own.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

ड्रामानुसार ḍrāmānusār (2.49)

जीना jīnā (2.49)

To live, to be alive.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (2.44)

Double.

percentage (2.43)

Percentage.

दिलाराम dilārām (2.42)

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

मज़ा mazā (2.41)

Pleasure, relish, savour, taste, flavour, fun, jollity.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

underline (2.40)

Underline.

पहनना pahannā (2.39)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

सबने sabnē (2.39)

get (2.38)

To get.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

देव dēv (2.36)

A god, a deity.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

आधार ādhār (2.35)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

तीव्रगति tīvragati (2.31)

Fast speed.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

मुलाकात mulākāt (2.29)

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

gate (2.23)

Gate.

जी jī (2.23)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

झलक jhalak (2.21)

course (2.20)

Course.

सूरत sūrat (2.20)

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

number (2.16)

Number.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

check (2.14)

Check.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

knowledgeful (2.12)

Knowledgeful.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

race (2.08)

Race.

golden (2.05)

Golden.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

foreigner (2.03)

Foreigner.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

बचना bachnā (2.03)

वाचा vāchā (2.01)

Through speech.

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

मन-बुद्धि man-buddhi (1.97)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अन्य anya (1.94)

Other, another, different; separate.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सेवा sēvā (1.88)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

सन्देश sandēśh (1.82)

Message.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

हिलना hilnā (1.71)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

बस bas (1.70)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.68)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

जीवन jīvan (1.65)

Life, animation, existence.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पुकारना pukārnā (1.63)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

और कुछ aur kuchh (1.62)

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

खेलना khēlnā (1.61)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

teacher (1.53)

Teacher.

अनुभव anubhav (1.52)

Experience.

सफल saphal (1.52)

Successful, effective, fruitful.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समाप्त करना samāpt karnā (1.50)

the (1.48)

The.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

बिचारा bichārā (1.44)

Poor, helpless.

सा sā (1.44)

प्रेम prēm (1.44)

Love, affection, attachment.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

रूहानी rūhānī (1.43)

Spiritual.

समाचार samāchār (1.43)

News; information.

खिलाना khilānā (1.43)

To feed.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रहम rahm (1.38)

Pity, mercy, compassion.

परिवार parivār (1.36)

Family, household.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

revise (1.34)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

औरों aurō̃ (1.27)

(The) others.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

योगी yōgī (1.26)

(One) who practices yōg.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

व va (1.23)

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

हे hē (1.21)

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

चढ़ाना chaṛhānā (1.20)

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

attention (1.18)

Attention.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

भेजना bhējnā (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

master (1.11)

Master.

बार bār (1.10)

Time, occasion.

बोलना bōlnā (1.10)

To speak, to utter, to pronounce.
To bid.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सहित sahit (1.06)

With, together with, along with, accompanied by.

लगा lagā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

her (1.04)

हर har (1.04)

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हरना harnā (0.97)

आगे āgē (0.96)

Ahead, in front of, before; in future.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आप āp (0.92)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आज āj (0.91)

Today.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के आगे kē āgē (0.88)

In front of, ahead of, before.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

रोज़ rōz (0.81)

A day.
Everyday, daily.

शुरू होना śhurū hōnā (0.79)

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

दो dō (0.76)

Two, 2.

अनुसार anusār (0.76)

According to, in conformity with.

लाना lānā (0.74)

सर्व sarv (0.74)

All ; whole, entire, complete.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिल dil (0.72)

Heart, courage, spirit, will.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भरना bharnā (0.69)

To fill, to refill.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

या yā (0.67)

Or, either.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अलग alag (0.60)

Different, separate, apart, distinct.

second (0.60)

Second.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सबसे sabsē (0.57)

(superlative) Of all, the most.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.56)

Where, wherever.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कब kab (0.51)

Interrogative adverb: When? At what time ?

खुशी khuśhī (0.50)

Joy, delight, happiness.

दिखाना dikhānā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

अगर agar (0.49)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

उतना utnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दोनों dōnō̃ (0.43)

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

गीत gīt (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सदा sadā (0.33)

Always, perpetually, continually, ever.

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सिर्फ sirph (0.25)

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

लगना lagnā (0.22)

देखना dēkhnā (0.22)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

in (0.21)

In.

सबको sabkō (0.19)

sab + kō : everything, everyone.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

क्योंकि kyōṅki (0.18)

Because, since.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

तुम tum (0.15)

You (between equals).

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

याद yād (0.13)

Remembrance, recollection, memory.

इतना itnā (0.12)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.09)

There.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.06)

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.05)

I. (personal pronoun)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

चलना chalnā (0.04)

Continue.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

के लिए kē liē (0.03)

For, for the sake of.

हम ham (0.03)

We.
(rustic form) I.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.03)

interrogative pronoun. Who

सकना saknā (0.03)

To can, to be able to.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.