रविवार 6 अक्टूबर 2024 की दैनिक मुरली

Transport.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Meeting.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Negative.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Slowly, at slow speed.

Ocean, sea.
The province of Sindh.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Account.

Research.

The atmosphere.

Date.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

Fast speed.

Engineer.

To print, to publish, to mark.

Clean.

Plan.

A year.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

To fix a date (in Hindi the object is placed before the verb).

Judgement.

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

A camp, encampment.

Good desire, good wish.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Positive.

To raise your hand.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Permission.
Leave, holiday, furlough.

Powerful.

To fix.

Example.

Foreigner.

Good feeling, auspicious feeling.

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

The aim, object, objective, target, goal.
Indicated, implied.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Programme.
(Bābā) Event.

Towards.

Concentrated on the same point, intent, resolute.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Mistake, error, fault.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Hurry, haste.
Quickly, urgently, immediately.

Backbone.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

= kalyāṇkārī, Who brings happiness.

Drill.

Merciful.

Power.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Judge.

Practical form.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(superlative of kam) At the very least.

Conversation of the soul with the soul or the supreme Soul.

Check.

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

Practical.

Last.

One and a half.

Botheration, worry, trouble, harassment.

(One) who practices yōg.

Bitter, unpleasant.

A looking glass, mirror.

Service centre.

India.

Rocket.

To be stamped, be marked.
To be printed, be published.

Idol, statue, image.

On all sides, all around, everywhere.

Aspiration, gusto, zeal.

Regular.

Immovable, immobile, stationary, motionless, still, firm.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Eight.

Serviceable.

Svabhāv and sanskār, nature and character traits.

Report.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Advantage, gain, profit, benefit, utility, use, good result.

Knowledgeful.

Colleague, co-worker.
Co-operating.
Co-operative.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Invention.

Final.

Helper, supporter, assistant.

Complaint, twitting, reproach.

Discerning, intelligent, sensible, wise, prudent.

Past events or experiences; the past.

Success, achievement.

Course.

Question.

Fast.

Stage.
(Bābā) State, condition.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Double.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Eye.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

The four, the whole four, all four.

Special, specific, particular, distinctive, characteristic, typical.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Who possesses power or strength, powerful, strong.

Gentle, noble, good.
Well-being; good.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Word, term, sound.

Temple.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To reach, to arrive.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Sight, view, vision, glance.
(Bābā) Vision, look.

The three, all three.

Wish, desire, will.

Who possesses all powers, omnipotent, all-powerful, almighty.

Message.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Congratulations. Best wishes.

Master.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To think, to reflect, to ponder over, to consider.

Loss, damage, harm, disadvantage.

Similar, identical, equal to the Father.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Commotion, hustle.
Agitation, movement.

Percent, The symbol is %.

Auspicious, good.
The good, well-being.

Busy.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Useless, fruitless, futile, ineffective, unprofitable.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Speech, address.

Interrogative adverb: When? At what time ?

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Weak, feeble, ineffectual.

The.

Science.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Delay, lag.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Right.

Pity, mercy, compassion.

Month.

Meat, flesh.

In place of, in lieu of, instead of.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Speech, voice.
Saraswati : the goddess of speech.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Who makes happiness.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Joyous, delighted, cheerful.

The best, good, excellent, superior.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To, upto, till, until, by.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Experience.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Second.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Today.

Courage, boldness.

Whole, entire, complete, perfect.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Way.

Middle, centre.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon.
Above.

Point.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Several, sundry, divers, some, some few.

Education, instruction, teaching.
Moral.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

(The) others.

See.

Hidden, secret, latent, confidential.

Or, either.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Difficult, hard, intricate.
Difficulty, hardship.

Able, capable, competent.
Worthy, fit.
Proper.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

In, inside, within.

In order, orderly.
According to his rank, his position.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Heart, courage, spirit, will.

All ; whole, entire, complete.

As long as.
(with negation) until.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

A devotee.

Time, occasion.

The world, universe.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Genitive case of vah : of him, of her, of that, his, her.

Happy, pleased.
Good.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A day.
Everyday, daily.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To enquire, to ask, to investigate, to interrogate, to question.

(superlative) Of all, the most.

To forget.

Sorrow, unhappiness, suffering, grief, distress.

Emphatic form of yah: this very.

Connection, relationship.

Time.

If, if so be, in case, in the event of.

Equal, equivalent, similar, alike, identical, tantamount.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Different, separate, apart, distinct.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Memory, remembrance.
Books of traditional code of Hindu law.

A little, some, meagre, scanty.
Short.

To put in, to pour, to drop, to thrust.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Ended, completed, concluded.

To pass.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Why.

Two, 2.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(emphatic form of vah) That very, that very one.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To hear, to listen, to pay heed.
Hearing, audition.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

As much as, as many, how much, however much.

That is, that is to say, namely (viz.).

Address, whereabouts, information, knowledge.

Creation.
The world.

High, lofty, tall, raised, elevated, exalted, eminent.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

Knowledge.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Notwithstanding, even then, in spite of that.

Always, perpetually, continually, ever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Anything, whatsoever, anything at all.

By, through, through the medium of, through the agency of, by means of, with.

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Happiness, pleasure, comfort, felicity, contentment.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Interrogative pronominal adverb : Where ?

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

sab + kō : everything, everyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Knowledge directly taught by God.

Towards.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The Father says.

Sweet, pleasant.
Sweetmeat, jaggery.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A postposition denoting the subject (ergative case that is to say with a past participle).

Birth, origin, genesis.
Life, existence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Etcetera.
Beginning.
Early, initial, primordial.

Remembrance, recollection, memory.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

You (between equals).

Here, hither, in/at this place.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

For, for the sake of.

The soul, the spirit, the self.

Continue.

To can, to be able to.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

Slogan.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

I. (personal pronoun)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

To take.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Some, any, someone, anyone.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)