Daily Murli for Sunday 6 October 2024

transport (13.94)

Transport.

वर्ग varg (11.95)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

meeting (9.54)

Meeting.

SpARC (8.54)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

negative (7.73)

Negative.

vibration (7.43)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धीमी गति से dhīmī gati sē (7.34)

Slowly, at slow speed.

सिन्धु sindhu (6.41)

Ocean, sea.
The province of Sindh.

वृत्ति vr̥itti (6.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

research (6.26)

Research.

account (6.26)

Account.

वायुमण्डल vāyumaṇḍal (6.17)

The atmosphere.

date (6.10)

Date.

छाप chhāp (6.01)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

तीव्रगति tīvragati (5.98)

Fast speed.

engineer (5.87)

Engineer.

छापना chhāpnā (5.65)

To print, to publish, to mark.

clean (5.65)

Clean.

plan (5.60)

Plan.

साल sāl (5.55)

A year.

प्रत्यक्ष pratyakṣh (5.52)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

क्षमा kṣhamā (5.44)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

date fix (5.25)

To fix a date (in Hindi the object is placed before the verb).

judgement (5.01)

Judgement.

शिविर śhivir (4.91)

A camp, encampment.

कर्मभूमि karmbhūmi (4.91)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

शुभ कामना śhubh kāmnā (4.88)

Good desire, good wish.

दादी dādī (4.75)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

positive (4.58)

Positive.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

रूकावट rūkāvaṭ (4.46)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

छुट्टी chhuṭṭī (4.34)

Permission.
Leave, holiday, furlough.

powerful (4.34)

Powerful.

fix (4.27)

To fix.

example (4.22)

Example.

foreigner (4.07)

Foreigner.

शुभ भावना śhubh bhāvnā (4.06)

Good feeling, auspicious feeling.

बाधा bādhā (4.04)

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

लक्ष्य lakṣhya (3.96)

The aim, object, objective, target, goal.
Indicated, implied.

programme (3.94)

Programme.
(Bābā) Event.

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

के प्रति kē prati (3.94)

Towards.

एकाग्र ēkāgr (3.91)

Concentrated on the same point, intent, resolute.

मग्न magna (3.86)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

तीव्र tīvr (3.72)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

T (3.65)

we (3.61)

V (3.61)

mood off (3.61)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

परिवर्तन parivartan (3.59)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

गलती galatī (3.59)

Mistake, error, fault.

लगन lagan (3.54)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

जल्दी jaldī (3.53)

Hurry, haste.
Quickly, urgently, immediately.

backbone (3.51)

Backbone.

लक्षण lakṣhaṇ (3.49)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

रमेश भाई ramēśh bhāī (3.47)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कल्याणी kalyāṇī (3.43)

= kalyāṇkārī, Who brings happiness.

drill (3.39)

Drill.

समझदारी samajhdārī (3.39)

merciful (3.35)

Merciful.

half (3.31)

power (3.31)

Power.

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

परिणाम pariṇām (3.22)

judge (3.20)

Judge.

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

ज्यादा jyādā (3.17)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कम से कम kam sē kam (3.15)

(superlative of kam) At the very least.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

check (3.14)

Check.

विज्ञान vigyān (3.13)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

practical (3.11)

Practical.

last (3.09)

Last.

डेढ़ ḍēṛh (3.06)

One and a half.

पूर्ण pūrṇ (3.05)

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

योगी yōgī (2.93)

(One) who practices yōg.

wrong (2.92)

कड़ुवा kaṛuvā (2.89)

Bitter, unpleasant.

आइना āinā (2.87)

A looking glass, mirror.

जिम्मेवार jimmēvār (2.85)

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

India (2.80)

India.

rocket (2.77)

Rocket.

छपना chhapnā (2.74)

To be stamped, be marked.
To be printed, be published.

मूर्ति, मूर्त mūrti, mūrt (2.72)

Idol, statue, image.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

regular (2.64)

Regular.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भूमि bhūmi (2.60)

आठ āṭh (2.58)

Eight.

serviceable (2.55)

Serviceable.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

report (2.52)

Report.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बोल bōl (2.52)

दो चार dō chār (2.49)

फ़ायदा fāydā (2.48)

Advantage, gain, profit, benefit, utility, use, good result.

knowledgeful (2.46)

Knowledgeful.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

खराब kharāb (2.42)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

invention (2.42)

Invention.

final (2.40)

Final.

सबने sabnē (2.39)

मददगार madadgār (2.38)

Helper, supporter, assistant.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

बहन ou बहिन bahan ou bahin (2.36)

समझदार samajhdār (2.36)

Discerning, intelligent, sensible, wise, prudent.

बीती bītī (2.31)

Past events or experiences; the past.

प्रयत्न prayatna (2.29)

के निमित्त kē nimitt (2.25)

सफलता saphaltā (2.23)

Success, achievement.

course (2.20)

Course.

question (2.19)

Question.

fast (2.18)

Fast.

clear (2.16)

stage (2.15)

Stage.
(Bābā) State, condition.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

double (2.10)

Double.

तीन tīn (2.09)

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

लाना lānā (2.08)

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

I (2.04)

eye (2.04)

Eye.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

निरन्तर nirantar (2.02)

चारों chārō̃ (2.02)

The four, the whole four, all four.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

शब्द śhabd (1.96)

Word, term, sound.

मन्दिर mandir (1.96)

Temple.

संकल्प saṅkalp (1.95)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.90)

The three, all three.

इच्छा ichchhā (1.85)

Wish, desire, will.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

सन्देश sandēśh (1.82)

Message.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

यात्रा yātrā (1.80)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

master (1.77)

Master.

लेकिन lēkin (1.75)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

percent (1.64)

Percent, The symbol is %.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

भाषण bhāṣhaṇ (1.55)

Speech, address.

कब kab (1.54)

Interrogative adverb: When? At what time ?

सफल saphal (1.52)

Successful, effective, fruitful.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

the (1.48)

The.

science (1.46)

Science.

देरी dērī (1.46)

Delay, lag.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सेवा sēvā (1.39)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

right (1.39)

Right.

रहम rahm (1.38)

Pity, mercy, compassion.

मास mās (1.37)

Month.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

तक tak (1.24)

To, upto, till, until, by.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अनुभव anubhav (1.24)

Experience.

गलना galnā (1.24)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

स्थान sthān (1.22)

Place, spot, site.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (1.20)

Welfare.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

second (1.19)

Second.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

राय rāy (1.18)

राय rāy (1.18)

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

फलाना phalānā (1.15)

आज āj (1.15)

Today.

हिम्मत himmat (1.15)

Courage, boldness.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नमस्ते namastē (1.12)

way (1.09)

Way.

बीच bīch (1.08)

Middle, centre.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

point (1.05)

Point.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कई kaī (1.04)

Several, sundry, divers, some, some few.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

बसना basnā (1.03)

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

या yā (0.98)

Or, either.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हर har (0.97)

her (0.97)

स्वयं svayã (0.97)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अन्दर andar (0.93)

In, inside, within.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्रकार prakār (0.92)

Manner, way.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

सा sā (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

हरना harnā (0.90)

सर्व sarv (0.89)

All ; whole, entire, complete.

जब तक jab tak (0.89)

As long as.
(with negation) until.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

विश्व viśhva (0.86)

The world, universe.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सामने sāmnē (0.85)

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

खुश khuśh (0.83)

Happy, pleased.
Good.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रोज़ rōz (0.81)

A day.
Everyday, daily.

दिखाना dikhānā (0.80)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

निकालना nikālnā (0.75)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कराना karānā (0.74)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

कल kal (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

भूलना bhūlnā (0.70)

To forget.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

यही yahī (0.68)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

time (0.66)

Time.

अगर agar (0.63)

If, if so be, in case, in the event of.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

हे hē (0.60)

अलग alag (0.60)

Different, separate, apart, distinct.

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

बन ban (0.57)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

pass (0.53)

To pass.

पास pās (0.53)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

क्यों kyō̃ (0.50)

Why.

दो dō (0.50)

Two, 2.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जितना jitnā (0.42)

As much as, as many, how much, however much.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

पता patā (0.41)

Address, whereabouts, information, knowledge.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सदा sadā (0.33)

Always, perpetually, continually, ever.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

द्वारा dvārā (0.31)

By, through, through the medium of, through the agency of, by means of, with.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

लगना lagnā (0.26)

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सिर्फ sirph (0.25)

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सबको sabkō (0.19)

sab + kō : everything, everyone.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

क्योंकि kyōṅki (0.18)

Because, since.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.15)

To be born.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

प्रति prati (0.13)

Towards.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

याद yād (0.08)

Remembrance, recollection, memory.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तुम tum (0.08)

You (between equals).

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (0.06)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

के लिए kē liē (0.05)

For, for the sake of.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

सकना saknā (0.05)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाबा bābā (0.04)

Father.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मैं maĩ (0.03)

I. (personal pronoun)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.02)

Such, of this type.

लेना lēnā (0.02)

To take.

बहुत bahut (0.02)

Many, much.
Very.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.