सोमवार 13 जनवरी 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

You (between equals).

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

We.
(rustic form) I.

No.
Not.

The soul, the spirit, the self.

Emphatic particle with a sense of exclusion : only.

Remembrance, recollection, memory.

Many, much.
Very.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Continue.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Body.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

The letter K of our alphabet (used as an initial in acronyms).

Now.

Father.

Similar to, like, resembling, as, such as.

To teach, to instruct, to educate.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To can, to be able to.

And.
Else.
Other.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Name of a son of Rāmcandra and Sītā.

Love.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To understand.

By, through, through the medium of, through the agency of, by means of, with.

Joy, delight, happiness.

That (to report indirect speech, example he says that).

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Love, affection, amour, amorous relationship.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Some, any, someone, anyone.

I. (personal pronoun)

(Causative of samajhnā) To persuade, explain.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Such, of this type.

The Father says.

Good morning.

On this account, for this reason, hence, therefore.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To read, to study, to recite.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The Father Śiv.

Here, hither, in/at this place.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Current.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heart, courage, spirit, will.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Betrothal, engagement.

Peace, calmness, quiet, tranquillity, quietude, silence.

In the early morning, at dawn, early, soon.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Master of the world.

Accurate.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Knowledge directly taught by God.

More. (often used as a comparison)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Mother and father, parents.
Lord, master, protector.

Part.

sab + kō : everything, everyone.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Good.
Well.
All right, well done.
So long.

'not so', Do not believe.

Different, separate, apart, distinct.

In, inside, within.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Remembrance of the Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To fill, to refill.

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To leave.
To abandon.
To release.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

As much as this, this much; so much, so many.

(Relative pronoun) When.

As much as, as many, how much, however much.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Knowledge.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Mental, born of the mind.
Mentally, through the mind.

Labour, hard work, toil.
Industry, application.
Exercise.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Fallen, depraved.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Always, perpetually, continually, ever.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Abode of Happiness.

Side, direction.
Towards.

Teacher.

Or.

There.

(emphatic form of vah) That very, that very one.

The inheritance. What our father leaves behind after he leaves.

Internal vehicle: the last phase, the karmātīt phase which is like a vehicle where one can move anywhere in a second, where one no longer perceives one's material form. It is also called the subtle body.

Someone else, anyone else.

Condition, state, age, stage, phase.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Even if, even though.

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To go up, to ascend, to climb, to rise, to increase.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Patience, fortitude, endurance.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sight, view, vision, glance.
(Bābā) Vision, look.

Sorrow, unhappiness, suffering, grief, distress.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Seriousness, gravity, sobriety, reservedness, depth, profundity.

Every now and again; again and again; repeatedly; constantly, every moment.

Healthy.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Attraction.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Self (myself, himself, itself, &c.).
Own, private, personal.

A tribe, community, sect.
A family, house, lineage.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Fine, subtle, thin.

Butter.

Known.
Evident, apparent.

A man, a human being.

Remember Me.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Anew, afresh.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Who possesses power or strength, powerful, strong.

Before, in front of; opposite, facing, confronting, being face to face.

Confluence, union, meeting.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Abode of Peace, Calmness, Rest, Silence.

To trouble.
To harass, to torment, to oppress.
To victimise.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To train, to teach, to instruct, to school.

Cool, cold, frigid.
Without passion, calm.

Establishment.
(in particular) The establishment of the new world.

Subject.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Power of Yōg.

Certainly, undoubtedly, positively, without fail.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

According to, in conformity with.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Boundless, immense, shoreless.

Alone, by or within one's ownself; automatically.

Impossible.
Inconceivable; improbable.

Effect.
Influence, impression.

Blessing, benediction.

Or.
That is.

Who considers himself the soul.

Indestructible, imperishable, everlasting, immortal, entire.

Bag and baggage.

Little garden, flower garden.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The unlimited Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Speech, address.

Ash, cinders, calx.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Entirely, completely, totally, wholly, universally, altogether.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Burden, load.

Busy.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Face, countenance, mask, front.

Chance.

Character.

Young and old.

To free.

Thinking, reflection, contemplation, musing, consideration.

Combined.

Connection.

A magnet.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

A god, deity, divine being. (does not apply to God)

Vocation, occupation, business, work.

Essence for dhārṇā.

Two, 2.

Education.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Yes, yea.

Each, every.
Each one, everybody.

Health.

Diamond.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In.

Insolvent.

God, Ruler, Master, Lord.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

A jewel.

Life, animation, existence.

Interrogative adverb: When? At what time ?

Sometime, ever.

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

Of kaliyug: iron-aged.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weakness, feebleness ; deficiency ; debility.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Treasure.
Treasury, repository.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Happy, pleased.
Good.

Sweet-smelling, fragrant, odoriferous, aromatic.

Bank, shore, edge, border, verge.

Knowledgeful.

Anyone, someone, any.

Anger, wrath, fury, rage.

Black, dark.
Lord Kr̥iṣhṇa.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A palace, palatial mansion.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

Just think of Me.

(it) Means, that is.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The pulse.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

Sleep.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Study, education, learning.

To pass.

Husband, master.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

In the end, in the latter part.

Practice.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

To enter.

Love, affection, attachment.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

King and queen.
Prince and princess.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Road, way, path, street, lane.
Way, manner.

Night and day.
Continually.

Secret.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Colleague, co-worker.
Co-operating.
Co-operative.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Shape, form.
Looks, appearance, countenance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The peaceful form or image (of the soul).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

All, the whole, whole, entire, complete, universal.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

All ; whole, entire, complete.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

See.

Sensible.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Education, instruction, teaching.
Moral.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

Slogan.

Solvent.

To sleep.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Position, situation, state, condition, stage, phase.

Stock.

Woman, wife.

Student.

Auspicious, good.
The good, well-being.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

A needle, hand of a watch, pointer.

Happiness, pleasure, comfort, felicity, contentment.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Subtle.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Trouble, distress.
Ailment.

Talking film, as opposed to silent film.

Pity, compassion, mercy.

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

To cheat, to dupe, to defraud.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

An arrow.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

High, lofty, tall, raised, elevated, exalted, eminent.

University.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Answer, reply.
North.
Later.

Back, back again.

The atmosphere.

Weight.
Importance, value.

Bad actions will disappear, bad karma will disappear.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Wonderful.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.