रविवार 1 जून 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

No.
Not.

And.
Else.
Other.

I. (personal pronoun)

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

An angel, a divine messenger.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Emphatic particle with a sense of exclusion : only.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The letter K of our alphabet (used as an initial in acronyms).

Now.

That (to report indirect speech, example he says that).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Word, term, sound.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To sleep.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Check.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Light, cheap, thin, faint.

Say.

Because, since.

Opposition.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Good.
Well.
All right, well done.
So long.

To give.

Life, animation, existence.

Why.

The aim, object, objective, target, goal.
Indicated, implied.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

All ; whole, entire, complete.

Such, of this type.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Humble, without conceit, without arrogance, without pride.

Position.

Always, perpetually, continually, ever.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To, upto, till, until, by.

That is, that is to say, namely (viz.).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To go, to depart, to lose, to flow.

Interrogative adverb: When? At what time ?

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Meeting.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A little, some, meagre, scanty.
Short.

Or, either.

Remembrance, recollection, memory.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Four.

A god, deity, divine being. (does not apply to God)

Broken-hearted, comfortless; sorely afflicted.

Two, 2.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Eye.

Lightness.
Cheapness.
Thinness.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Step, pace, footstep.

For, for the sake of.

Some, any, someone, anyone.

Natural.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Percent, The symbol is %.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Purity.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(genitive case of sab) Of everyone.

To understand.

Whole, entire, complete, perfect.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Special, specific, particular, distinctive, characteristic, typical.

The world, universe.

If, if so be, in case, in the event of.

'not so', Do not believe.

Father.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Ever-ready.

In front of, ahead of, before.

After.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A postposition denoting the subject (ergative case that is to say with a past participle).

Opposite, inimical, other, alien, higher.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Connection, relationship.

Seat.

To think, to reflect, to ponder over, to consider.

Good feeling, auspicious feeling.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Right, correct, exact, proper, true.
All right; precisely, accurately.

Value.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Today.

Sentiment, feeling, emotion.

Continue.

On all sides, all around, everywhere.

Checking.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Drill.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On, upon.
Above.

Ended, completed, concluded.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Mental, born of the mind.
Mentally, through the mind.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Difficult, hard, intricate.
Difficulty, hardship.

Relation, relationship, connection.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The letter P of our alphabet; used for acronyms.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To enquire, to ask, to investigate, to interrogate, to question.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Question.

Near (in place or time), beside, proximate, close by, at hand.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Stage.
(Bābā) State, condition.

Establishment.
(in particular) The establishment of the new world.

Auspicious, good.
The good, well-being.

Through speech.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Emphatic form of yah: this very.

Nowadays, these days.

Introverted.

(A feeling of) ownness, affinity.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Spiritual.
Pertaining to self: the soul.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A matter, topic, subject, concern, fact, thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Centre.

A door.

Date.

To fix a date (in Hindi the object is placed before the verb).

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Second.
Other, another.
Next.

Earth.

Example.

Exercise.

Follow.

Foreigner.

Suffix used for the future tense conjugation in the masculine plural.

Bell, gong, clock, hour.

Eclipse.
Taking, catching, seizing.

We.
(rustic form) I.

Each, every.
Each one, everybody.

In.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

Towards.

I am the soul.

Esteem, respect; honour, prestige, dignity.

Temple.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Congratulations. Best wishes.

Nature.

Order.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Powerful.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Programme.
(Bābā) Event.

Proof.
(suffix) -proof.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Kingdom, rule, reign, polity, the state.

(superlative) Of all, the most.

To can, to be able to.

Peace, calmness, quiet, tranquillity, quietude, silence.

Body.

With, together, along with.
Company, association.

Happiness, pleasure, comfort, felicity, contentment.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Then, at that time, afterwards, thereupon, therefore, hence.

Teacher.

Thought.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Use.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Present, existing; current.
The present.

Atmosphere.

The atmosphere.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Waste.

West.

Zone.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Right, authority, command, possession, occupation, entitlement.

Ahead, in front of, before; in future.

Time of ignorance.

Attraction, charm, allurement.

Priceless, invaluable.

'not one'. Many, several, various, much, abundant.

Last, final, ultimate, concluding, conclusive.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Hope, expectation.
Wish, desire.

Armament, weaponry, arms, weapons.

Not manifest, not apparent, imperceptible, indistinct.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to modify, to transform.

Closed, shut, locked, locked up.
Stopped, discontinued.

Similar, identical, equal to the Father.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Heaviness.
Weightiness, massiveness.
Gravity.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Poor, helpless.

Burden, load.

To call, to convene, to summon, to send for, to invite.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Change.

Thinking, reflection, contemplation, musing, consideration.

Creator.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Dead silence.

Body.

Possessing a body.
The soul who animates the body and survives it.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

Doctor.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Final.

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

At this time, now.

Sign, signal, hint, indication, gesture.

On this account, for this reason, hence, therefore.

Where, wherever.

To be born.

Birth, origin, genesis.
Life, existence.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Curiosity, inquisitiveness, spirit of learning.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Several, sundry, divers, some, some few.

Who makes happiness.

Weak, feeble, ineffectual.

interrogative pronoun. Who

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A ray (of light), beam, sunbeam, moonbeam.

Effort, endeavour.

Last.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meat, flesh.

Month.

Master.

Merciful.

Minute.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

Name.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Below, under, beneath, at the bottom, down, below.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To reach, to arrive.

Supreme Soul : Śiv and not Brahmā.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Address, whereabouts, information, knowledge.

Stone.
Hard-hearted, heartless, unfeeling (person).

Percentage.

Personality.
(Bābā) The person's nature or disposition.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Photo, photograph.

Practical.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Pure.

Queue.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Reality.

Royal family.

Conversation of the soul with the soul or the supreme Soul.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

To stop, to halt, to stay, to stagnate, to stand.

Handkerchief.

A year.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Problem.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Successful, effective, fruitful.

Success, achievement.

With success.

All, the whole, whole, entire, complete, universal.

Who possesses all powers, omnipotent, all-powerful, almighty.

Set

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Creation.
The world.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Student.

Good desire, good wish.

To cause to hear, to relate, to read out, to recite, to pronounce.

One who thinks of oneself.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Naturally distant.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Time.

The three, all three.

Topic.

Aspiration, gusto, zeal.

Underline.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

There.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Speech, voice.
Saraswati : the goddess of speech.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

King of the world.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.