मंगलवार 10 जून 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

You (between equals).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

Father.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Key.

Now.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Some, any, someone, anyone.

To turn.
To wander, to ramble, to walk about, to go round.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, again, afterwards, thereafter, in future, a second time.

sab + kō : everything, everyone.

Here, hither, in/at this place.

Such, of this type.

To know, to become aware of, to perceive.

Happiness, pleasure, comfort, felicity, contentment.

And.
Else.
Other.

Sorrow, unhappiness, suffering, grief, distress.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

All, entire, whole, total.
Every.
All people, everybody, the whole.

The Father Śiv.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To remain, to stay.

To understand.

Body.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Say.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

A god, deity, divine being. (does not apply to God)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Etcetera.
Beginning.
Early, initial, primordial.

Continue.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A man, a human being.

Always, perpetually, continually, ever.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Causative of samajhnā) To persuade, explain.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Remembrance, recollection, memory.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

interrogative pronoun. Who

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

The Divine Kṛiṣhṇa.

(emphatic form of vah) That very, that very one.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Divine, ethereal, celestial.

To sing, to chant.
A song.

Birth, origin, genesis.
Life, existence.

To be sacrificed, or devoted (for); to devote oneself (for another).

Foot, leg.

But, however.

Fallen, depraved.

Holy, sacred, pure.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Road, way, path, street, lane.
Way, manner.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

All, the whole, whole, entire, complete, universal.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Happy, contented.

You know.

The most elevated, the loftiest, the highest, the most eminent.

The world, universe.

Certainly, undoubtedly, positively, without fail.

Ahead, in front of, before; in future.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

The Father says.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To leave.
To abandon.
To release.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heart, courage, spirit, will.

Earth.

One another.

Similar to, like, resembling, as, such as.

Interrogative adverb: When? At what time ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

To take.

I. (personal pronoun)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Merciful.

Sweet, pleasant.
Sweetmeat, jaggery.

Inhabitant of hell.

A postposition denoting the subject (ergative case that is to say with a past participle).

Confidence, faith, certainty.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To pass.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anew, afresh.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Peace, calmness, quiet, tranquillity, quietude, silence.

Service.

Establishment.
(in particular) The establishment of the new world.

Abode of Happiness.

To cause to hear, to relate, to read out, to recite, to pronounce.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Late, deceased.
Inhabitant of heaven.

Then, at that time, afterwards, thereupon, therefore, hence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Nowadays, these days.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Someone else, anyone else.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Poor, helpless.

Entirely, completely, totally, wholly, universally, altogether.

Necessity, need.
Necessary, needed.

To become a divinity.

Vocation, occupation, business, work.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Village.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

At this time, now.

(Relative pronoun) When.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Joy, delight, happiness.

Glad tidings, good news.

Lakṣmī and Nārāyaṇ.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Esteem, respect; honour, prestige, dignity.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Invitation.

Humble, without conceit, without arrogance, without pride.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Address, whereabouts, information, knowledge.

Holiness, sanctity, purity.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

King and queen.
Prince and princess.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Kingdom of Rāvaṇ.

Ordinary, simple, common, commonplace, usual, moderate.

Offspring, children, descendants.
A son or daughter.

A tractable or dutiful son, a good or worthy son.

With, together, along with.
Company, association.

Servant.

Except, but, with the exception (of).

Position, situation, state, condition, stage, phase.

Little indeed, in no part or degree, not at all, in no wise, never.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Half a cycle, half a kalpa, 2500 years.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Oh ! O !

A call, summons, invocation, citation.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Common, general, ordinary.

Mango.
Mongo tree.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

In, inside, within.

Introverted.

Unclean, unholy, impure, defiled.

Spiritual.
Pertaining to self: the soul.

Not manifest, not apparent, imperceptible, indistinct.

Later, subsequently.

'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Similar, identical, equal to the Father.

To increase, to multiply, to grow, to progress, to advance.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Bhagvān says, God says. (expression repeated in the Gītā)

Fortune, fate, luck, destiny.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Blind.

Believing without intelligence.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To call, to convene, to summon, to send for, to invite.

An old woman.

Service, attendance: the work of a servant or attendant.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Ceremony.

To free.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thinking, reflection, contemplation, musing, consideration.

Picture, painting, illustration, figure, photo.

Connection.

(One) who has a body, embodied, incarnate. (describes human beings)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Essence for dhārṇā.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Second.
Other, another.
Next.

Concentration (of mind).

Father.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Good morning.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

State, condition.
(plural) Conditions, circumstances.

Uproar, tumult, upheaval, affray, riotous scene.

Each, every.
Each one, everybody.

Ah! alas! oh!
A sigh.

Thousand, 1000.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

To be born.

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

More. (often used as a comparison)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

As much as, as many, how much, however much.

To cause to be joined.

Interrogative pronominal adverb : Where ?

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Throught the deed.

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Blood.
Killing, slaughter, murder.

Happy, pleased.
Good.

Anyone, someone, any.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Because, since.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Fight, war, battle, quarrel, encounter, clash, enmity.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Absorbed, engrossed, merged, vanished, disappeared.

Loan.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Helper, supporter, assistant.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Temple.

Mental, born of the mind.
Mentally, through the mind.

In thought, word and deed.

Way, path, route, course, road, track, passage, outlet.

Mother and father, parents.
Lord, master, protector.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Sweet children.

The most beloved.

Remember Me.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Liberation, freedom; deliverance.
Final deliverance, salvation.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Name.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Separate(d), staying away (from a joint family), unique, novel, distinct.

A foot, leg.
Footing, footprint.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

In the end, in the latter part.

Practical.

Subjects, public, people.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Per cent.

Love, affection, attachment.

Inspiration, urge, drive, motive, induction.

To enquire, to ask, to investigate, to interrogate, to question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Man.
Soul.

Race.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Secret.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To can, to be able to.

Evening, dusk.

Equal, equivalent, similar, alike, identical, tantamount.

Near (in place or time), beside, proximate, close by, at hand.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Abode of Peace, Calmness, Rest, Silence.

Good luck, fortune.

Punishment, penalty.

'who has, carries, or supports the service'. Server, servant.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Head.
Top, apex, highest part or point.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Subtle.

To hear, to listen, to pay heed.
Hearing, audition.

Beginning, commencement.

Svabhāv and sanskār, nature and character traits.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Body.

Side, direction.
Towards.

Brilliant, refulgent, luminous, glowing, resplendent.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A little, some, meagre, scanty.
Short.

Time.

Empty.
Worthless, insignificant.
Base, contemptible.

Object, purpose, motive, end.
Subject (in Grammar).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Answer, reply.
North.
Later.

Or.

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

Through speech.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Vēd and Śhāstra, Vedas and sacred texts.

Bad actions will disappear, bad karma will disappear.

Conqueror of his bad actions, his bad karma, his passions.

Special, specific, particular, distinctive, characteristic, typical.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Yād and pyār: remembrance and love, remembrance and affection.

Power of Yōg.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.