रविवार 24 अगस्त 2025 की दैनिक मुरली

Australia.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

The tail (of a beast).
Rear part (of an object).

Volcano.
Volcanic.

Zone.

Upset.

The end, conclusion, termination.
Completion.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

The account of puṇya, the account of good deeds.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Column, pillar.

To pass fully.

The largest of the four chief pilgrimage centers: the Peace Tower.

Shape.

Foreign, alien, exotic.
A foreigner, foreign national.

(a form of address for) an elder sister.

Four.

Email.

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

Key.

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Meeting.

Golden.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Chance.

Naturally finished, naturally ended.

The letter U of our alphabet; used for acronyms.

Credit account, deposit account, accumulation account.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

To cause to be joined.

A loveful friendly get-together.

Programme.
(Bābā) Event.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

Weakness, feebleness ; deficiency ; debility.

Unselfish, selfless.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Time, season.

Subject.

The richest in the world.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

City or town without trouble, without sorrow or anxiety.

Call of the time: need of the moment.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Three.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

Freed, free (from work); (one who has) fulfilled his obligation.

To fly.
To fade, to get dim, to vanish.
To explode.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

To raise your hand.

Fruit, dry fruit.

Thought.

Third.

Aspiration, gusto, zeal.

Machine, instrument, amulet, talisman, mystical diagram.

Support, backing, aid, succour. A strut.

Treasure.
Treasury, repository.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Necessity, need, requirement.

Emperor, king, monarch, sovereign.

Near (in place or time), beside, proximate, close by, at hand.

Enthusiasm, zeal.

One who brings news, a messenger, an envoy, an ambassador.

Original.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To pass with honour.

Love, affection.
Oil, oily substance.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To emerge.

Complete satisfaction, contentment, gratification.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Double.

Wish, desire, will.

Insult, disgrace, affront.
(Bābā) Disrespect.

To reach, to arrive.

Message.

Word, term, sound.

Plain.

Plane.

Pleasant, pleasant-looking, good-looking.

Satisfied, gratified, content.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Sad, dejected, gloomy.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To shake, to jolt.
To swing.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Check.

Experienced, veteran, seasoned.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

On all sides, all around, everywhere.

Equality, equivalence; parity, similarity, likeness.

Courage, boldness.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The Moon.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Prayer.
Blessing.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Who possesses power or strength, powerful, strong.

Inexhaustible.

Number.

Construction, creation, manufacture.

To think, to reflect, to ponder over, to consider.

Of happy lot or portion, fortunate, lucky.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Train.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Face, countenance, mask, front.

Full stop.

Corner.

Conference.

The three, all three.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Weak, feeble, ineffectual.

President.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Hall.

Fast speed.

Finished, ended, concluded, terminated, completed.

Lottery.

Merciful.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Enthusiasm, zeal.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

In thought, word and deed.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

Group.

Carefree, assured, convinced, unconcerned.

Pity, mercy, compassion.

Number one.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Ever-ready.

Fast.

Permission.
Leave, holiday, furlough.

King, ruler, governor, one who has the right to rule.

Feather.
Wing, pinion.

'who has, carries, or supports the service'. Server, servant.

Equal, equivalent, similar, alike, identical, tantamount.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speech, voice.
Saraswati : the goddess of speech.

Good desire, good wish.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Broken-hearted, comfortless; sorely afflicted.

A quadrillion times (1,000,000,000,000,000 times).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Conversation of the soul with the soul or the supreme Soul.

Foreign country.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

a present, gift.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Flame, blaze.

Place, spot, site.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To seek, search for.

Worry, anxiety, care, concern.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Line.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Vogue.
Usage, custom.
Conduct.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To laugh, to deride, to ridicule, to joke.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Congratulations. Best wishes.

A dream.

Problem.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Success, achievement.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Bank, shore, edge, border, verge.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Majority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Waste.

West.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Title.

Heart, courage, spirit, will.

The neck, the front part of the neck, throat, gullet.
Voice.

Good feeling, auspicious feeling.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Last.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Successful, effective, fruitful.

Interruption, interference, meddling, obstacle, disturbance.

Difficult, hard, intricate.
Difficulty, hardship.

Right, authority, command, possession, occupation, entitlement.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

News; information.

Introduction, acquaintance, familiarity.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

A devotee.

Conquering, victorious, triumphant.
A conqueror.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Experience.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Mental, born of the mind.
Mentally, through the mind.

To increase, to multiply, to grow, to progress, to advance.

Position, situation, state, condition, stage, phase.

Happy, pleased.
Good.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Gentle, noble, good.
Well-being; good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Conquest, victory, triumph.

Subtle.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Fortune, fate, luck, destiny.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Love, affection, amour, amorous relationship.

To pass.

Brother.

Situated, located, placed.
Circumstanced.

To be contained, to enter, to fit, to permeate.

Or, either.

Country, land, native home, region, space.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

With, together with, along with, accompanied by.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Divided, separated, separate.
Distinct, different, other.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Similar, identical, equal to the Father.

Practical.

Collected, gathered.
Together, in one lot.

Useless, fruitless, futile, ineffective, unprofitable.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

See.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The best, good, excellent, superior.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Ordinary, simple, common, commonplace, usual, moderate.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

With, together, along with.
Company, association.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As long as.
(with negation) until.

Beginning, commencement.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sign, signal, hint, indication, gesture.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Nowadays, these days.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Not manifest, not apparent, imperceptible, indistinct.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To learn.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Whole, entire, complete, perfect.

Intoxication, drunkenness.

Confidence, faith, certainty.

To fill, to refill.

A little, some, meagre, scanty.
Short.

Several, sundry, divers, some, some few.

To speak, to utter, to pronounce.
To bid.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(The) others.

Labour, hard work, toil.
Industry, application.
Exercise.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Memory, remembrance.
Books of traditional code of Hindu law.

Manner, way.

'not one'. Many, several, various, much, abundant.

Indestructible, imperishable, everlasting, immortal, entire.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Interrogative adverb: When? At what time ?

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Always, perpetually, continually, ever.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

According to, in conformity with.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To forget.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

In.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Why.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

If, if so be, in case, in the event of.

(genitive case of sab) Of everyone.

To sing, to chant.
A song.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Second.
Other, another.
Next.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

The world, universe.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Joy, delight, happiness.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To hear, to listen, to pay heed.
Hearing, audition.

Kingdom, rule, reign, polity, the state.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Body.

Or.

Sorrow, unhappiness, suffering, grief, distress.

Remembrance, recollection, memory.

At this time, now.

By, through, through the medium of, through the agency of, by means of, with.

Sometime, ever.

As much as, as many, how much, however much.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Address, whereabouts, information, knowledge.

Two, 2.

To be born.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(emphatic form of vah) That very, that very one.

To sleep.

Name.

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Birth, origin, genesis.
Life, existence.

Anyone, someone, any.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Towards.

There.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

The Father says.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A postposition denoting the subject (ergative case that is to say with a past participle).

Because, since.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

I. (personal pronoun)

Here, hither, in/at this place.

Continue.

Sweet, pleasant.
Sweetmeat, jaggery.

On this account, for this reason, hence, therefore.

You (between equals).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Similar to, like, resembling, as, such as.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Slogan.

The soul, the spirit, the self.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

We.
(rustic form) I.

Many, much.
Very.

Such, of this type.

To turn.
To wander, to ramble, to walk about, to go round.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Then, again, afterwards, thereafter, in future, a second time.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To give.

And.
Else.
Other.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).