रविवार 28 दिसंबर 2025 की दैनिक मुरली

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Power, sway, authority.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Key.

Carefree emperor.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Just pride, boast, glory.

The account of puṇya, the account of good deeds.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Drill.

Past events or experiences; the past.

Congratulations. Best wishes.

Word, term, sound.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Ready.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

(One) who has svamān: who respects himself, honours himself, esteems himself.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Treasure.
Treasury, repository.

Check.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To raise your hand.

Worry, anxiety, care, concern.

Credit account, deposit account, accumulation account.

Prayer.
Blessing.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

A painter, an artist.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

A door.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

List.

Humble, without conceit, without arrogance, without pride.

Concentrated on the same point, intent, resolute.

Full stop.

Opulent, very prosperous, immensely rich.

Title.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Mirror, looking glass.

Mind.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Sand.

The neck, the front part of the neck, throat, gullet.
Voice.

Crown, diadem.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Face, countenance, mask, front.

King, ruler, governor, one who has the right to rule.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

To echo, resound, reverberate.

Power.

Weakness, feebleness ; deficiency ; debility.

Enthroned, installed on the throne.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

One who practices yōg to become a rājā (king).

Liberation, freedom; deliverance.
Final deliverance, salvation.

Restlessness, anxiety.

A quadrillion times (1,000,000,000,000,000 times).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Spiritual, pertaining to the soul or the Supreme Soul.

Here and there.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

On all sides, all around, everywhere.

Promise, commitment.

Bank.

Ancestor(s).

Conqueror of nature, conqueror of matter.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

To cause to be lifted or raised or removed, &c.

Love, affection.
Oil, oily substance.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

A chair.
Plinth (of a building).
A position of authority, authority.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Line.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

A suffix denoting one who sits.

Satisfied, gratified, content.

Special, specific, particular, distinctive, characteristic, typical.

To shake, to jolt.
To swing.

Stop.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Queue.

A large concourse of people for religious or commercial purposes, a fair.

Almighty.

Relation, relationship, connection.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Majority.

Shoulder.
(Bābā) Head.

Seated in the heart and on the throne.

The Heart and the Throne.

Who wears the crown.
Who possesses the crown.

Checking.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Congratulations, felicitations, greetings.

High.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

A certificate.

Unselfish, selfless.

Entirety, completeness; perfection.

Gift.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Nearness, proximity, contiguousness, contiguity, vicinity.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Theft, burglary, pilferage.

Portion, part, fragment, fraction, share.
Luck.
Division.

Fast speed.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Set

Courage, boldness.

Closed, shut, locked, locked up.
Stopped, discontinued.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Restless, agitated, unquiet, disturbed, perturbed.

To merge.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Intoxication, drunkenness.

To cry, to shout, to squeak.

Photo, photograph.

Farewell, sending off, departure.
Present made at the time of departure.

Carefree, assured, convinced, unconcerned.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Conquering, victorious, triumphant.
A conqueror.

Clever, wise, intelligent, careful.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Tree, shrub.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Company, association, contact.

Very generous, very munificent.
Very generous person, very munificent person.

Divided, separated, separate.
Distinct, different, other.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Seat.

Emperor, king, monarch, sovereign.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Foreigner.

Programme.
(Bābā) Event.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Other, another, different; separate.

To reach, to arrive.

Place, spot, site.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Today.

The three, all three.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Complete satisfaction, contentment, gratification.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Use.

Meeting, union, contact.

Who possesses all powers, omnipotent, all-powerful, almighty.

Vogue.
Usage, custom.
Conduct.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A dream.

A watch, time-piece.
Moment.
An hour.

Problem.

Master.

To be contained, to enter, to fit, to permeate.

Full.

Single, lonely, lonesome, solitary.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Immortal, eternal, undying.
A god, deity.

To think, to reflect, to ponder over, to consider.

Importance.
Significance.
Greatness.
Magnitude.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To fly.
To fade, to get dim, to vanish.
To explode.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A lover.
Loving, affectionate.

Change.

Bank, shore, edge, border, verge.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Direct.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Present, existing; current.
The present.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Percent, The symbol is %.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Busy.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Enthusiasm, zeal.

Perishable, destructible.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

An ear.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Memory, remembrance.
Books of traditional code of Hindu law.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To emerge.

Ordinary, simple, common, commonplace, usual, moderate.

Weak, feeble, ineffectual.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

The best, good, excellent, superior.

Third.

With, together, along with.
Company, association.

Practice.

Picture, painting, illustration, figure, photo.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To feed.

News; information.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Interrogative adjective and pronoun : which.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Sentiment, feeling, emotion.

Destination, stage, storey.

Second.

Near (in place or time), beside, proximate, close by, at hand.

Sign, signal, hint, indication, gesture.

Family, household.

Nowadays, these days.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Manner, way.

Class.

To cause to be given, to cause to be handed over.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Speech, voice.
Saraswati : the goddess of speech.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To increase, to multiply, to grow, to progress, to advance.

Burden, load.

Time, occasion.

Heart, courage, spirit, will.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Composition, artistic creation; structure.
(Bābā) Creation.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Gentle, noble, good.
Well-being; good.

To demand, to ask, to call for, to claim, to invite, to solicit.

To, upto, till, until, by.

King, monarch, prince.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Spiritual.

From day to day, day by day, every day, daily; always, continually.

Direction.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Success, achievement.

Love, affection, amour, amorous relationship.

Last, final, ultimate, concluding, conclusive.

Confidence, faith, certainty.

Gold, an excellent thing.

Real, actual.
Accurate.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Connection, relationship.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Similar, identical, equal to the Father.

Practical.

Subjects, public, people.

Equal, equivalent, similar, alike, identical, tantamount.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

All ; whole, entire, complete.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Emphatic form of yah: this very.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

In, inside, within.

To earn, to acquire, to get.
To accumulate, to save.

Beginning, commencement.

In front of, ahead of, before.

(it) Means, that is.

A devotee.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Genitive case of vah : of him, of her, of that, his, her.

Wealth, riches, money.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To speak, to utter, to pronounce.
To bid.

Yes, yea.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

As much as, as many, how much, however much.

Not manifest, not apparent, imperceptible, indistinct.

Road, way, path, street, lane.
Way, manner.

Experience.

Below, under, beneath, at the bottom, down, below.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Difference, distinction, distance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To go up, to ascend, to climb, to rise, to increase.

Or, either.

The world, universe.

After.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Confluence, union, meeting.

Lakṣmī and Nārāyaṇ.

Ahead, in front of, before; in future.

Different, separate, apart, distinct.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sorrow, unhappiness, suffering, grief, distress.

'not one'. Many, several, various, much, abundant.

To sleep.

Indestructible, imperishable, everlasting, immortal, entire.

Where, wherever.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To (treat as one's) own.
To adopt.
To appropriate.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Supreme Soul : Śiv and not Brahmā.

Address, whereabouts, information, knowledge.

On, upon, above, upward, over.

Two, 2.

Thousand, 1000.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

That is, that is to say, namely (viz.).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or.

(genitive case of sab) Of everyone.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

To be born.

Anyone, someone, any.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative pronominal adverb : Where ?

To pass.

Each, every.
Each one, everybody.

Year.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

sab + kō : everything, everyone.

A little, some, meagre, scanty.
Short.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Second.
Other, another.
Next.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Birth, origin, genesis.
Life, existence.

Answer, reply.
North.
Later.

In.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

If, if so be, in case, in the event of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

By, through, through the medium of, through the agency of, by means of, with.

A man, a human being.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

Father.

There.

(Relative pronoun) When.

Then, at that time, afterwards, thereupon, therefore, hence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Yād and pyār: remembrance and love, remembrance and affection.

Continue.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

On this account, for this reason, hence, therefore.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

For, for the sake of.

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To know, to become aware of, to perceive.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

To understand.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

Father.

To give.

And.
Else.
Other.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Inclusive emphatic particle: too, also, even.

No.
Not.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.