Daily Murli for Sunday 28 December 2025

मुक्तिदाता muktidātā (11.82)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

सत्ता sattā (8.76)

Power, sway, authority.

निवारण nivāraṇ (7.99)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

चाबी chābī (7.71)

Key.

बेफिक्र बादशाह bēphikr bādśhāh (7.56)

Carefree emperor.

होली hōlī (7.52)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (7.11)

Holy.

फ़खुर fakhur (6.51)

Just pride, boast, glory.

पुण्य का खाता puṇya kā khātā (6.38)

The account of puṇya, the account of good deeds.

जमा jamā (6.05)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

drill (6.01)

Drill.

बीती bītī (5.98)

Past events or experiences; the past.

मुबारक mubārak (5.69)

Congratulations. Best wishes.

शब्द śhabd (5.68)

Word, term, sound.

मणका maṇkā (5.57)

जमना jamnā (5.56)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

तिलकधारी tilakdhārī (5.43)

जमाना jamānā (5.38)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

ready (5.37)

Ready.

स्वमान svamān (5.30)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

स्वमानधारी svamāndhārī (5.05)

(One) who has svamān: who respects himself, honours himself, esteems himself.

बीतना bītnā (5.04)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

खजाना khajānā (4.96)

Treasure.
Treasury, repository.

check (4.67)

Check.

खाता khātā (4.65)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

फिक्र phikr (4.36)

Worry, anxiety, care, concern.

तख्तधारी takhtadhārī (4.28)

जमा का खाता jamā kā khātā (4.20)

Credit account, deposit account, accumulation account.

दुआ duā (4.20)

Prayer.
Blessing.

तिलक tilak (4.17)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

चित्रकार chitrakār (4.15)

A painter, an artist.

तीव्र tīvr (4.15)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

दरवाजा darvājā (4.14)

A door.

दृढ़ dr̥iṛh (4.12)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

list (4.07)

List.

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

गलना galnā (3.92)

एकाग्र ēkāgr (3.91)

Concentrated on the same point, intent, resolute.

full stop (3.82)

Full stop.

मालामाल mālāmāl (3.80)

Opulent, very prosperous, immensely rich.

title (3.79)

Title.

बेफिक्र bēphikr (3.77)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दर्पण darpaṇ (3.74)

Mirror, looking glass.

mind (3.73)

Mind.

दृढ़ता dr̥iṛhtā (3.70)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

अलबेला albēlā (3.68)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

रेत rēt (3.67)

Sand.

गला galā (3.66)

The neck, the front part of the neck, throat, gullet.
Voice.

ताज tāj (3.62)

Crown, diadem.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

पधारना padhārnā (3.46)

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

हार hār (3.42)

हार hār (3.42)

रंग raṅg (3.36)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

गूंजना gūñjnā (3.35)

To echo, resound, reverberate.

रंगना raṅgnā (3.34)

power (3.31)

Power.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

तख्तनशीन takhtnaśhīn (3.30)

Enthroned, installed on the throne.

परिवर्तन parivartan (3.29)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

राजयोगी rājyōgī (3.28)

One who practices yōg to become a rājā (king).

मुक्ति mukti (3.28)

Liberation, freedom; deliverance.
Final deliverance, salvation.

अशान्ति aśhānti (3.25)

Restlessness, anxiety.

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

खींचना, खैंचना khīñchnā, khaiñchnā (3.20)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

यहाँ-वहाँ yahā̃-vahā̃ (3.16)

Here and there.

आध्यात्मिक ādhyātmik (3.16)

Spiritual, pertaining to the soul or the Supreme Soul.

हिम्मतवान himmatvān (3.13)

विधि vidhi (3.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

वायदा vāydā (3.10)

Promise, commitment.

तीन tīn (3.06)

पूर्वज pūrvaj (3.06)

Ancestor(s).

bank (3.06)

Bank.

तैयार taiyār (3.03)

प्रकृतिजीत prakr̥itijīt (3.03)

Conqueror of nature, conqueror of matter.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

तबियत tabiyat (3.03)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुक्त mukt (3.01)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

ब्रह्मा भोजन brahmā bhōjan (3.01)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

हारना hārnā (2.96)

इसीलिए isīliē (2.93)

जमा करना jamā karnā (2.92)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

line (2.91)

Line.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

stop (2.82)

Stop.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चंचल chañchal (2.78)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

पुण्य puṇya (2.72)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

queue (2.71)

Queue.

तोता tōtā (2.69)

मेला mēlā (2.69)

A large concourse of people for religious or commercial purposes, a fair.

नाता nātā (2.65)

Relation, relationship, connection.

almighty (2.65)

Almighty.

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

majority (2.64)

Majority.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

विमान vimān (2.50)

checking (2.47)

Checking.

लाना lānā (2.46)

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सूचना sūchnā (2.44)

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

high (2.42)

High.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

certificate (2.41)

A certificate.

gift (2.40)

Gift.

दृश्य dr̥iśhya (2.40)

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

कलम kalam (2.39)

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चोरी chōrī (2.34)

Theft, burglary, pilferage.

तीव्रगति tīvragati (2.31)

Fast speed.

भाग bhāg (2.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

T (2.30)

संकल्प saṅkalp (2.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

set (2.30)

Set

हिम्मत himmat (2.29)

Courage, boldness.

बंद band (2.29)

Closed, shut, locked, locked up.
Stopped, discontinued.

V (2.28)

merge (2.28)

To merge.

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

we (2.28)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

जड़ jaṛ (2.28)

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

नशा naśhā (2.24)

Intoxication, drunkenness.

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

photo (2.23)

Photo, photograph.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

धुन dhun (2.21)

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

माता mātā (2.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

राम-सीता rām-sītā (2.16)

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

मनाना manānā (2.11)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संग saṅg (2.10)

Company, association, contact.

महादानी mahādānī (2.08)

Very generous, very munificent.
Very generous person, very munificent person.

भिन्न bhinn (2.08)

Divided, separated, separate.
Distinct, different, other.

शोभना śhōbhnā (2.07)

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

seat (2.04)

Seat.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

foreigner (2.03)

Foreigner.

मन-बुद्धि man-buddhi (1.97)

programme (1.97)

Programme.
(Bābā) Event.

भाग्यवान bhāgyavān (1.96)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्य anya (1.94)

Other, another, different; separate.

विजय माला vijay mālā (1.94)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

स्थान sthān (1.93)

Place, spot, site.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

आज āj (1.91)

Today.

तीनों tīnō̃ (1.90)

The three, all three.

सम्भालना sambhālnā (1.89)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

मायाजीत māyājīt (1.87)

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

use (1.85)

Use.

जपना japnā (1.85)

पण्डा paṇḍā (1.84)

मिलन milan (1.83)

Meeting, union, contact.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

सामने sāmnē (1.79)

स्वप्न svapn (1.78)

A dream.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

समस्या samasyā (1.78)

Problem.

संपर्क sampark (1.77)

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

master (1.77)

Master.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

full (1.73)

Full.

बोल bōl (1.72)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

तभी tabhī (1.71)

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

बालक bālak (1.70)

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

कारण kāraṇ (1.70)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

change (1.68)

Change.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

direct (1.65)

Direct.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

percent (1.64)

Percent, The symbol is %.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

busy (1.61)

Busy.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

विनाशी vināśhī (1.58)

Perishable, destructible.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कान kān (1.55)

An ear.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

जान jān (1.53)

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कमी kamī (1.52)

emerge (1.50)

To emerge.

समाप्त करना samāpt karnā (1.50)

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

तीसरा tīsrā (1.46)

Third.

साथ sāth (1.45)

With, together, along with.
Company, association.

practice (1.45)

Practice.

चमकना chamaknā (1.43)

चित्र chitra (1.43)

Picture, painting, illustration, figure, photo.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खिलाना khilānā (1.43)

To feed.

समाचार samāchār (1.43)

News; information.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पकड़ना pakaṛnā (1.42)

कौन सा kaun sā (1.40)

Interrogative adjective and pronoun : which.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

मंज़िल mañzil (1.39)

Destination, stage, storey.

second (1.39)

Second.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

परिवार parivār (1.36)

Family, household.

आजकल ājkal (1.35)

Nowadays, these days.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रकार prakār (1.35)

Manner, way.

class (1.34)

Class.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

बोझ bōjh (1.30)

Burden, load.

बार bār (1.28)

Time, occasion.

दिल dil (1.28)

Heart, courage, spirit, will.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

तक tak (1.24)

To, upto, till, until, by.

राजा rājā (1.23)

King, monarch, prince.

लेकिन lēkin (1.20)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

ज़रा zarā (1.18)

रूहानी rūhānī (1.16)

Spiritual.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

direction (1.15)

Direction.

वैसा vaisā (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

उतना utnā (1.11)

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

सोना sōnā (1.09)

Gold, an excellent thing.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सम्बन्ध sambandh (1.07)

Connection, relationship.

खाना khānā (1.05)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

प्रजा prajā (0.98)

Subjects, public, people.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

स्वयं svayã (0.97)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सर्व sarv (0.96)

All ; whole, entire, complete.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

यही yahī (0.95)

Emphatic form of yah: this very.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अन्दर andar (0.93)

In, inside, within.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

her (0.89)

हर har (0.89)

शुरू śhurū (0.89)

Beginning, commencement.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

सो sō (0.84)

धन dhan (0.83)

Wealth, riches, money.

हरना harnā (0.83)

आप āp (0.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

आना ānā (0.81)

जितना jitnā (0.80)

As much as, as many, how much, however much.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

अनुभव anubhav (0.76)

Experience.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

निकालना nikālnā (0.75)

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

या yā (0.67)

Or, either.

विश्व viśhva (0.67)

The world, universe.

के बाद kē bād (0.65)

After.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

रचना rachnā (0.64)

संगम saṅgam (0.62)

Confluence, union, meeting.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

आगे āgē (0.61)

Ahead, in front of, before; in future.

हे hē (0.60)

अलग alag (0.60)

Different, separate, apart, distinct.

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

सोना sōnā (0.58)

To sleep.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

जहाँ jahā̃ (0.56)

Where, wherever.

पुरुषार्थ puruṣhārth (0.55)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

अपनाना apnānā (0.53)

To (treat as one's) own.
To adopt.
To appropriate.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सदा sadā (0.49)

Always, perpetually, continually, ever.

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

बन ban (0.47)

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वा vā (0.38)

Or.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

जन्मना janamnā (0.36)

To be born.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

pass (0.33)

To pass.

पास pās (0.33)

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

वर्ष varṣh (0.31)

Year.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सबको sabkō (0.30)

sab + kō : everything, everyone.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.26)

Because, since.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

in (0.21)

In.

सिर्फ sirph (0.21)

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अगर agar (0.19)

If, if so be, in case, in the event of.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

मनुष्य manuṣhya (0.17)

A man, a human being.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कभी kabhī (0.14)

Sometime, ever.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.11)

बाबा bābā (0.09)

Father.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

चलना chalnā (0.08)

Continue.

मैं maĩ (0.08)

I. (personal pronoun)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

कौन kaun (0.04)

interrogative pronoun. Who

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.01)

To take.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.