गुरुवार 8 जनवरी 2026 की दैनिक मुरली

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

Delusory sense of self: considering oneself as something one is not.
Delusory pride: an unjustified pride that is based on illusory things.

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Subject.

Fail.

Almighty.

Scene and scenery.

A lad, boy.

Youth, adolescence, young age, youthfulness.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Coal, charcoal.

Criminal.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

Firm, irrevocable, resolute, unwavering, steadfast.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

Power of concentration.

Last.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

To pass with honour.

Fame.

Cautious, watchful.

Regard.

Punishment, penalty.

Shape, form.
Looks, appearance, countenance.

A slave.

To Disturb.

Iron.

Number.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Difficult to cross, impassable.
Insurmountable, insuperable.

Authority.

Funeral pyre of desire.

Master of the tree.

First.

Almighty Authority.

Card.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Present.

Activity.

An abusive or contumelious expression, abuse, foul or insulting language.

Future.

Student.

Worth not a penny.

New.

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

To confront, to face, to encounter, to oppose, to be insolent.

The Giver of Happiness.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

High.

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Easy.

The brain, mind intellect; conceit.

Young, youthful, youth.

Lovely.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Dependent, subservient, under another's control.

Light, flame, lustre.
Vision.

Prestige, honour, respect.

Hall.

Vogue.
Usage, custom.
Conduct.

To be tied; to be fastened; to be bound; to be restricted.

Cautiousness, watchfulness.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

Tree, bush.

A letter (written message).

Who doesn't have gyān.

Blind, irrational, unenlightened, unthinking.

Clever, wise, intelligent, careful.

To repent, to rue, to be full of remorse, to be penitent.

Freed from bonds, freed from bondage, freed from attachment to the world.

School.

Aeroplane, airplane.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Show, display.

The end.
At last, after all.

Anger, wrath, fury, rage.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To feel.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Able, capable, competent.
Worthy, fit.
Proper.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Chariot, vehicle (of a god).

Wish, desire, will.

Transfer.

Seed, kernel. Source, origin, primary cause.

Conqueror of the world, conqueror of the universe.

Aim, object, objective, target.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Wonderful.

Below, under, beneath, at the bottom, down, below.

Uproar, tumult, upheaval, affray, riotous scene.

The most elevated, the loftiest, the highest, the most eminent.

To be contained, to enter, to fit, to permeate.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To show, to direct, to indicate.

On, upon.
Above.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Storm, tempest, hurricane, typhoon.

Family, clan.

Education, instruction, teaching.
Moral.

Dynasty.

To go up, to ascend, to climb, to rise, to increase.

State, condition.
(plural) Conditions, circumstances.

Holiness, sanctity, purity.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

At the time of.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Predicament, misery, miserable state, distress.
Hell.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Position, situation, state, condition, stage, phase.

Pleasure, relish, savour, taste, flavour, fun, jollity.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Way, path, route, course, road, track, passage, outlet.

Weak, feeble, ineffectual.

(Interrogative pronominal adverb) How far, how long, to what degree.

Stone.
Hard-hearted, heartless, unfeeling (person).

Army, the military.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Accurate.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Science.

Poor, helpless.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Emotional experience, inner experience, realisation.

Supreme.

Past.

(it) Means, that is.

Head.
Top, apex, highest part or point.

Marriage, wedding.

Month.

Meat, flesh.

Nowadays, these days.

Ignorance, paucity of knowledge.

Someone, anyone, any.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To increase, to multiply, to grow, to progress, to advance.

Night and day.
Continually.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Bhagvān says, God says. (expression repeated in the Gītā)

Love, affection, amour, amorous relationship.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To, upto, till, until, by.

Unclean, unholy, impure, defiled.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Offspring, children, descendants.
A son or daughter.

Teacher.

King and queen.
Prince and princess.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Dark.
Darkness.

Remembrance of the Father.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Woman, wife.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Story, tale, fable, narrative, religious discourse.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Master.

Confidence, faith, certainty.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Country, land, native home, region, space.

Middle, centre.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To live, to be alive.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Just think of Me.

With, together with, along with, accompanied by.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Point.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To explain, tell.
To talk, converse.

Lakṣmī and Nārāyaṇ.

Small, little, short, young, petty, subordinate, junior, insignificant.

Hidden, secret, latent, confidential.

Confluence, union, meeting.

End.

Condition, state, age, stage, phase.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In the end, in the latter part.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Study, education, learning.

According to, in conformity with.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Second.

Number one.

In order, orderly.
According to his rank, his position.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Manner, way.

Heart, courage, spirit, will.

Today.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Beginning, commencement.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Entirely, completely, totally, wholly, universally, altogether.

Sign, signal, hint, indication, gesture.

Happy, pleased.
Good.

Yes, yea.

Holy, sacred, pure.

Not manifest, not apparent, imperceptible, indistinct.

Labour, hard work, toil.
Industry, application.
Exercise.

Out, outside, exterior, beyond, away.
A foreign land.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To call, to convene, to summon, to send for, to invite.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To fall.

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Welfare.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To enquire, to ask, to investigate, to interrogate, to question.

To become a divinity.

To disappear, to be destroyed.

Difference, distinction, distance.

To teach, to instruct, to educate.

(superlative) Of all, the most.

Life, animation, existence.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

God, Ruler, Master, Lord.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Several, sundry, divers, some, some few.

After.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

High, lofty, tall, raised, elevated, exalted, eminent.

(The) others.

Self (myself, himself, itself, &c.).
Own, private, personal.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Spiritual.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Even if, even though.

To read, to study, to recite.

sab + kō : everything, everyone.

Part.

Knowledge.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Time, occasion.

Except, but, with the exception (of).

Happiness, pleasure, comfort, felicity, contentment.

The world, universe.

A god, deity, divine being. (does not apply to God)

Address, whereabouts, information, knowledge.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Thousand, 1000.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ahead, in front of, before; in future.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sorrow, unhappiness, suffering, grief, distress.

Opinion, view. Doctrine (which contains the author's opinions).

A little, some, meagre, scanty.
Short.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Father Śiv.

In.

That is, that is to say, namely (viz.).

Or, either.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

You know.

Establishment.
(in particular) The establishment of the new world.

Two, 2.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Little indeed, in no part or degree, not at all, in no wise, never.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Notwithstanding, even then, in spite of that.

You (between equals).

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To leave.
To abandon.
To release.

As much as this, this much; so much, so many.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not so', Do not believe.

If, if so be, in case, in the event of.

The Father says.

At this time, now.

Answer, reply.
North.
Later.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Question, query, interrogation, interpellation, problem.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

Fallen, depraved.

To cause to hear, to relate, to read out, to recite, to pronounce.

Why.

A man, a human being.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(genitive case of sab) Of everyone.

But, however.

Or.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Knowledge directly taught by God.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

To sleep.

Name.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Father.

Etcetera.
Beginning.
Early, initial, primordial.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, the whole, whole, entire, complete, universal.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

Good morning.

Mother and father, parents.
Lord, master, protector.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Here, hither, in/at this place.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Birth, origin, genesis.
Life, existence.

Similar to, like, resembling, as, such as.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

I. (personal pronoun)

On this account, for this reason, hence, therefore.

Towards.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Yād and pyār: remembrance and love, remembrance and affection.

To can, to be able to.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

We.
(rustic form) I.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

To know, to become aware of, to perceive.

Many, much.
Very.

To understand.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The soul, the spirit, the self.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

That (to report indirect speech, example he says that).

To remain, to stay.

Now.

Say.

To come.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).