रविवार 12 अप्रैल 2026 की दैनिक मुरली

Punjab.

Satisfied, gratified, content.

Fruitful, rewarded by success.

Cake.

Laziness, lethargy.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Full stop.

Modesty, humility, politeness, meekness, submissiveness.

Trial.

Easy.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

To raise your hand.

Fast.

Sweetness, melodiousness, mellifluence, softness.

Sunlight, sunshine, heat of the sun, the sun.

Progressive.

The letter P of our alphabet; used for acronyms.

Hope, expectation.
Wish, desire.

Homework.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

India.

Bent, curved, oblique, crooked.
Flexure.

Comma (',').

Complete satisfaction, contentment, gratification.

Ever-ready.

Jewel, gem.

Congratulations. Best wishes.

Property, estate, wealth, affluence, prosperity.

Tiger, lion.
A lion of a man, a brave man.

Programme.
(Bābā) Event.

In the charge, or care, &c.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Carefree, assured, convinced, unconcerned.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Of a lowly or humble mind, &c.
A lowly-minded person.

Question.

Thought.

Warning.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Curved, bent, oblique, skew.
Difficult, intricate.

Circumstance(s).
(Bābā) External situation, external condition.

Waste.

West.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Percent, The symbol is %.

Spectator, witness, disinterested witness.

Bell, gong, clock, hour.

Conquering, victorious, triumphant.
A conqueror.

Collision, clash, impact, confrontation.

On all sides, all around, everywhere.

Last.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

All of a sudden, suddenly, unexpectedly.

To cause to be lifted or raised or removed, &c.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Message.

Contribution, gift, giving.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

A dream.

To cross.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Satisfied, gratified or content jewel.

Speed, pace.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Example.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Rehearsal.

A learner, scholar, pupil, disciple.

Royal.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Daily routine.
Daily observance of bk rules throughout the day.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Eye.

Foreign.
Abroad.

Auspicious, good.
The good, well-being.

Amusement, entertainment, recreation.

Zone.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Novelty, newness, freshness.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Concentrated on the same point, intent, resolute.

To experience, to feel, to perceive.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Bothered, worried, troubled, harassed.

Light, cheap, thin, faint.

Ordinary, simple, common, commonplace, usual, moderate.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Congratulations, felicitations, greetings.

Glitter, brilliance, splendour, flash, gleam.

Safety.

Final.

Result.

Circumstance.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Topic.

Per cent.

Seed, kernel. Source, origin, primary cause.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Extra.

Dress.

Treasure.
Treasury, repository.

City, town.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Permission.
Leave, holiday, furlough.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Key.

To think, to reflect, to ponder over, to consider.

On, upon.
Above.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Speech, voice.
Saraswati : the goddess of speech.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Divided, separated, separate.
Distinct, different, other.

Saintly.
A saint.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Burden, load.

A quadrillion times (1,000,000,000,000,000 times).

Seat.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Foreigner.

Responsibility, obligation.

Special, specific, particular, distinctive, characteristic, typical.

Sign, signal, hint, indication, gesture.

Present, ready.

(superlative of kam) At the very least.

Position, situation, state, condition, stage, phase.

Word, term, sound.

Mark.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Order.

Teacher, instructor.

Difficult, hard, intricate.
Difficulty, hardship.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To recognize, to identify. To distinguish, to discern, to discriminate.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Line.

Who possesses all powers, omnipotent, all-powerful, almighty.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To remind.

Got, obtained; procured, acquired.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Minute.

Situated, located, placed.
Circumstanced.

Uproar, tumult, upheaval, affray, riotous scene.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Full.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Student.

Chance.

Village.

Number.

Importance.
Significance.
Greatness.
Magnitude.

To fly.
To fade, to get dim, to vanish.
To explode.

The good spiritual guide, the true spiritual guide, God.

First.

Heir, successor, legatee.

Aspiration, gusto, zeal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Immovable, immobile, stationary, motionless, still, firm.

Happy, pleased.
Good.

Commotion, hustle.
Agitation, movement.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

A day.
Everyday, daily.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Connection, relationship.

Colleague, co-worker.
Co-operating.
Co-operative.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Experience.

A hermit, a religious mendicant.

Connection.

Discerning, intelligent, sensible, wise, prudent.

Indestructible, imperishable, everlasting, immortal, entire.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Delay, lag.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Emotional experience, inner experience, realisation.

The atmosphere.

Life, animation, existence.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To wake up, to awaken.

Near (in place or time), beside, proximate, close by, at hand.

'who has, carries, or supports the service'. Server, servant.

Clever, wise, intelligent, careful.

Check.

In place of, in lieu of, instead of.

Experienced, veteran, seasoned.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

War, warfare, battle, fight, fighting, combat, hostilities.

All ; whole, entire, complete.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

(One) who practices yōg.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Government.

Gentle, noble, good.
Well-being; good.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

The three, all three.

Second.

Conquest, victory, triumph.

Memory, remembrance.
Books of traditional code of Hindu law.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Heart, courage, spirit, will.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Love, affection.
Oil, oily substance.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Master.

Brother.

Time, occasion.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Or, either.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

With, together, along with.
Company, association.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Collected, gathered.
Together, in one lot.

Side, direction.
Towards.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Centre.

Each, every.
Each one, everybody.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To put in, to pour, to drop, to thrust.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Today.

Love, affection, amour, amorous relationship.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Ahead, in front of, before; in future.

Nowadays, these days.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To increase, to multiply, to grow, to progress, to advance.

Like.
Example.

Not manifest, not apparent, imperceptible, indistinct.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

In order, orderly.
According to his rank, his position.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To fill, to refill.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To pass.

Time.

After.

Why.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

(The) others.

Different, separate, apart, distinct.

Two, 2.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Manner, way.

Always, perpetually, continually, ever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Where, wherever.

Emphatic form of yah: this very.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Joy, delight, happiness.

That is, that is to say, namely (viz.).

The best, good, excellent, superior.

Study, education, learning.

The inheritance. What our father leaves behind after he leaves.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Anyone, someone, any.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

End.

If, if so be, in case, in the event of.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Supreme Soul : Śiv and not Brahmā.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

(emphatic form of vah) That very, that very one.

To teach, to instruct, to educate.

Or.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Interrogative pronominal adverb : Where ?

The world, universe.

To leave.
To abandon.
To release.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Second.
Other, another.
Next.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Holy, sacred, pure.

As much as, as many, how much, however much.

To cause to hear, to relate, to read out, to recite, to pronounce.

Because, since.

To hear, to listen, to pay heed.
Hearing, audition.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

By, through, through the medium of, through the agency of, by means of, with.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Establishment.
(in particular) The establishment of the new world.

To sleep.

sab + kō : everything, everyone.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be born.

Body.

The Father says.

As much as this, this much; so much, so many.

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

Father.

There.

Certainly, undoubtedly, positively, without fail.

A postposition denoting the subject (ergative case that is to say with a past participle).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

Here, hither, in/at this place.

For, for the sake of.

I. (personal pronoun)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Towards.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To can, to be able to.

Continue.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

We.
(rustic form) I.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

Now.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

Say.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).