मंगलवार 14 जुलाई 2026 की दैनिक मुरली

To sulk/to be sulky, to be displeased.

Too much.

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

To detach.

The condition of being master, lord, owner.

Combined.

Greed, greediness, covetousness, avarice.
Allurement, temptation.

Authority.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

A traveller, wayfarer, pedestrian.

Hear no evil.

High.

Weakness, feebleness, powerlessness, frailty, fragility.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

Faith, veneration, reverence.

Bone.

Bell, gong, clock, hour.

To last.
To stay.
To tarry.
To stand (one's ground).

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

The early morning, dawn.

Burying ground, graveyard, cemetery.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

To tire, to fatigue, to exhaust.
To harass.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Current.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

Loss, deficit.

Form of a flame, form of a blaze.

Temporary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Thinking, reflection, contemplation, musing, consideration.

To remind.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Destination, stage, storey.

To cross.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Considering oneself as the body.
Bodily pride.

Family, household.

Heir, successor, legatee.

Ticking sound (as that of a watch).

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

A joyful, excited face.

Vocation, occupation, business, work.

Serviceable.

Second by second.

Storm, tempest, hurricane, typhoon.

House, residence, abode, habitation, dwelling, home.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Night.

Real.

Fate, destiny.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Follow.

The peaceful form or image (of the soul).

Breath, respiration.

Permission.
Leave, holiday, furlough.

To remember, to mention (especially the name of God).

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To move away, to go away, to recede, to withdraw.

Immersed in deep meditation , absorbed in Yoga.

Illness, sickness, disease, ailment.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Still, yet.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

A word uttered while offering oblation to sacrificial fire. Burnt.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Trouble, distress.
Ailment.

Step, pace, footstep.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Government.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Flame, blaze.

Refresh.

Interruption, interference, meddling, obstacle, disturbance.

Ordinary, simple, common, commonplace, usual, moderate.

Worry, anxiety, care, concern.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Rest, comfort, relief.

To fall.

An arrow.

Minute.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Newspaper.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Delhi (the capital of India).
Threshold.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Great king, supreme power, sovereign, emperor.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Earth, soil, clay, dirt, dust.
Mortal remains.

State, condition.
(plural) Conditions, circumstances.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Dirty, filthy.
Morbid.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

In the end, in the latter part.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Memory, remembrance.
Books of traditional code of Hindu law.

Settled, paid up, paid in full.

A money-lender, private banker, rich man, man of means.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

(Bābā) Who considers himself as the soul which animates the body.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Delay, lag.

Bathing, ablution.
Purification, lustration.

Standing, erect, upright, straight, vertical, steep, stationary.

Condition, state, age, stage, phase.

To think of the father.

The atmosphere.

Later, subsequently.

(Bābā) Who considers himself as the body, bodily proud.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

To wake up, to awaken.

Right.

To go up, to ascend, to climb, to rise, to increase.

Marriage, wedding.

Peace, calmness, quiet, tranquillity, quietude, silence.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Expenditure, expense, cost, outlay.

Wealth, riches, money.

River.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Yes, yea.

Low.

Everything, all.

Back, back again.

To be afraid, be frightened, be daunted, to fear, dread.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Who possesses power or strength, powerful, strong.

Hurry, haste.
Quickly, urgently, immediately.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Experience.

Temple.

Physical, bodily.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The Ganges (considered to be the most sacred river by the Hindus).

Dark.
Darkness.

Love, affection.
Oil, oily substance.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Direction.

Whole, entire, complete, perfect.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Father.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Intoxication, drunkenness.

Power, force, strength, might.

To be contained, to enter, to fit, to permeate.

To fill, to refill.

Body.

After, later, subsequently.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Power of Yōg.

Just think of Me.

With, together with, along with, accompanied by.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Time.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Entirely, completely, totally, wholly, universally, altogether.

To explain, tell.
To talk, converse.

See.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Study, education, learning.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Second.

Able, capable, competent.
Worthy, fit.
Proper.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Future; what has yet to be, what will be, the future.

Today.

To earn, to acquire, to get.
To accumulate, to save.

Beginning, commencement.

To forget.

In front of, ahead of, before.

Sign, signal, hint, indication, gesture.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Nowadays, these days.

Genitive case of vah : of him, of her, of that, his, her.

Year.

A day.
Everyday, daily.

Abode of Peace, Calmness, Rest, Silence.

Not manifest, not apparent, imperceptible, indistinct.

Service.

Road, way, path, street, lane.
Way, manner.

A thin cake of meal fried in ghī or oil.

Welfare.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Body.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Remembrance of the Father.

To enquire, to ask, to investigate, to interrogate, to question.

To disappear, to be destroyed.

Remember Me.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Confidence, faith, certainty.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Known.
Evident, apparent.

Connection, relationship.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Position, situation, state, condition, stage, phase.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(The) others.

Limitless, unlimited, unbounded.

Labour, hard work, toil.
Industry, application.
Exercise.

The unlimited Father.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Ahead, in front of, before; in future.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

You know.

In, inside, within.

A little, some, meagre, scanty.
Short.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Love, affection, amour, amorous relationship.

Body.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Ended, completed, concluded.

To, upto, till, until, by.

Except, but, with the exception (of).

To leave.
To abandon.
To release.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The inheritance. What our father leaves behind after he leaves.

On, upon, above, upward, over.

The Father Śiv.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Joy, delight, happiness.

Thousand, 1000.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The best, good, excellent, superior.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

According to, in conformity with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Opinion, view. Doctrine (which contains the author's opinions).

Holy, sacred, pure.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Heart, courage, spirit, will.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To teach, to instruct, to educate.

Small, little, short, young, petty, subordinate, junior, insignificant.

The Father says.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

Or.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Establishment.
(in particular) The establishment of the new world.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

End.

Part.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

You (between equals).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

As much as this, this much; so much, so many.

Remembrance, recollection, memory.

To speak, to utter, to pronounce.
To bid.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Etcetera.
Beginning.
Early, initial, primordial.

To hear, to listen, to pay heed.
Hearing, audition.

Kingdom, rule, reign, polity, the state.

Anyone, someone, any.

But, however.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

At this time, now.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Second.
Other, another.
Next.

Fallen, depraved.

To read, to study, to recite.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

Two, 2.

A man, a human being.

To be born.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sweet children.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Birth, origin, genesis.
Life, existence.

Sometime, ever.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

That is, that is to say, namely (viz.).

Sweet, pleasant.
Sweetmeat, jaggery.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Then, at that time, afterwards, thereupon, therefore, hence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Father.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To cause to hear, to relate, to read out, to recite, to pronounce.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Certainly, undoubtedly, positively, without fail.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

Mother and father, parents.
Lord, master, protector.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Causative of samajhnā) To persuade, explain.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Because, since.

Towards.

I. (personal pronoun)

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

We.
(rustic form) I.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To can, to be able to.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

Similar to, like, resembling, as, such as.

To take.

To understand.

Many, much.
Very.

To go, to depart, to lose, to flow.

Such, of this type.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

To give.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.