मम्मा की मुरली - 004

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Now.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

No.
Not.

To turn.
To wander, to ramble, to walk about, to go round.

Then, again, afterwards, thereafter, in future, a second time.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To come.

Key.

That (to report indirect speech, example he says that).

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Time.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

We.
(rustic form) I.

Continue.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Establishment.
(in particular) The establishment of the new world.

Such, of this type.

To (treat as one's) own.
To adopt.
To appropriate.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Tree, shrub.

Some, any, someone, anyone.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

High, lofty, tall, raised, elevated, exalted, eminent.

'not so', Do not believe.

Similar to, like, resembling, as, such as.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A man, a human being.

Father.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To take.

With, together, along with.
Company, association.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A postposition denoting the subject (ergative case that is to say with a past participle).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, the whole, whole, entire, complete, universal.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

As much as this, this much; so much, so many.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To remain, to stay.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A little, some, meagre, scanty.
Short.

End.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Yes, yea.

interrogative pronoun. Who

For, for the sake of.

Many, much.
Very.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To know, to become aware of, to perceive.

The letter K of our alphabet (used as an initial in acronyms).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Creation of human beings.
Human world.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Beginning, commencement.

Second.
Other, another.
Next.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To go, to depart, to lose, to flow.

Because, since.

Sweet, pleasant.
Sweetmeat, jaggery.

(Causative of samajhnā) To persuade, explain.

Back, back again.

Here, hither, in/at this place.

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

To put in, to pour, to drop, to thrust.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Relative pronoun) When.

Interrogative adjective and pronoun : which.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Drama, play.

Genitive case of vah : of him, of her, of that, his, her.

Or, either.

Actor.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Christianity.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On, upon.
Above.

Why.

Destroyed, perished, annihilated, destructed, ruined.

Number.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Father.

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

A thin cake of meal fried in ghī or oil.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

(emphatic form of vah) That very, that very one.

'not one'. Many, several, various, much, abundant.

To give.

Goddess and god.

Sorrow, unhappiness, suffering, grief, distress.

Each, every.
Each one, everybody.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

On this account, for this reason, hence, therefore.

Interrogative adverb: When? At what time ?

Sometime, ever.

Interrogative pronominal adverb : Where ?

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Greed, avarice, covetousness.
Temptation, lure.

I. (personal pronoun)

Name.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To reach, to arrive.

Kingdom, rule, reign, polity, the state.

To repeat.

(suffix) Having the form of, of the shape of, similar to.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Company, association, contact.

Good luck, fortune.

The best, good, excellent, superior.

Creation.
The world.

Happiness, pleasure, comfort, felicity, contentment.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fate, destiny.

World.

Certainly, undoubtedly, positively, without fail.

If, if so be, in case, in the event of.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Or.
That is.

Authority.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Ready made, finished, complete, perfect, entire.

To rain, to fall in showers.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Middle, centre.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

By.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Change.

Christ.

Christian.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A god, deity, divine being. (does not apply to God)

To show, to direct, to indicate.

By, through, through the medium of, through the agency of, by means of, with.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Knowledge directly taught by God.

In.

Where, wherever.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Tree, bush.

Whatever, whatsoever, anything.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The day of judgment, the day of resurrection.
Annihilation, destruction.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Liberator.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Known.
Evident, apparent.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Power.

Ancient, old, outdated, antique.

To enquire, to ask, to investigate, to interrogate, to question.

King, monarch, prince.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Everything, all.

sab + kō : everything, everyone.

To can, to be able to.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

True, veritable.
Veracity, truth, verity.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Founder, establisher, creator.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

On, upon, above, upward, over.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Variety.

Year.

Emphatic form of yah: this very.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

Ahead, in front of, before; in future.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

An Englishman.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

According to, in conformity with.

(regional) I.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Attention.

Someone else, anyone else.

Father.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Out, outside, exterior, beyond, away.
A foreign land.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To explain, tell.
To talk, converse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Gentle, noble, good.
Well-being; good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Inhabitant of Bhārat.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Entirely, completely, totally, wholly, universally, altogether.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Earth.

Ever healthy.

To sing, to chant.
A song.

Generation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To fall.

Good.

Good morning.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

To move away, to go away, to recede, to withdraw.

Here, hither, on this side, this way.

To be born.

Birth, origin, genesis.
Life, existence.

Necessity, importance.
Need, requirement.

As much as, as many, how much, however much.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

An ear.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Cautiousness, watchfulness.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Standing, erect, upright, straight, vertical, steep, stationary.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Knowledge.

Anyone, someone, any.

Anger, wrath, fury, rage.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Life.

Mother.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Earth, soil, clay, dirt, dust.
Mortal remains.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

In order, orderly.
According to his rank, his position.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Part.

Party.

Address, whereabouts, information, knowledge.

Notwithstanding, even then, in spite of that.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Father, procreator, progenitor.

Powerful.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Love, affection, amour, amorous relationship.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Always, perpetually, continually, ever.

Shape, form.
Looks, appearance, countenance.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

A tractable or dutiful son, a good or worthy son.

Body.

See.

To sleep.

Soul.

Stage.
(Bābā) State, condition.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Giving happiness, giving ease, pleasant, comforting.

Supreme.

Beginnings.

Then, at that time, afterwards, thereupon, therefore, hence.

Effort.
Means.
Device, contrivance.

Speed, fastness.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

You (between equals).

There, thither, on that side, that way, away.

Way, measure, device, cure, remedy.

There.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

War.

Win.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Important, necessary, needful, compulsory, indispensable.