मम्मा की मुरली - 216

Trance, intense meditation.
A tomb.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Mind.

Dead.

Peace.

To grind, to pound, to powder, to mill.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Yōgī in action. One who remembers God while acting.

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Of.

Field, ground, range, region, area.

A little, small, minute, short, few.

God, Ruler, Master, Lord.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

To run, to run about, to rush.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Control.

Only me.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Short term.

To dig.
To engrave.
To excavate.

To sow, to plant.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Here and there.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Wish, desire, will.

Busy.

To think, to reflect, to ponder over, to consider.

Night.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Son of the Supreme soul.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Way, measure, device, cure, remedy.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Moment, instant.

Creation.
The world.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Remember Me.

Change.

Effort, endeavour.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Eight.

Spare, extra, surplus.
Superfluous, useless, worthless.

Sweet, pleasant.
Sweetmeat, jaggery.

I am a soul. I am the soul.

Speech, address.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To think of the father.

Useless, fruitless, futile, ineffective, unprofitable.

The best, good, excellent, superior.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Heart, courage, spirit, will.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Important, necessary, needful, compulsory, indispensable.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Premature death.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Sleep.

Necessity, importance.
Need, requirement.

Disease, illness, ailment, sickness, malady, affliction.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Correct.

Silence.

Got, obtained; procured, acquired.

Meat, flesh.

Month.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Or, either.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Situated, located, placed.
Circumstanced.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Result, consequence, conclusion.

Ended, completed, concluded.

With, together with, along with, accompanied by.

Company, association, contact.

To train, to teach, to instruct, to school.

Difference, distinction, distance.

To leave.
To abandon.
To release.

Necessity, need.
Necessary, needed.

Peace, calmness, quiet, tranquillity, quietude, silence.

English, British.
English, the English language.

Point.

The Father says.

To forget.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Necessity, need, requirement.

To wake up, to awaken.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Several, sundry, divers, some, some few.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Education, instruction, teaching.
Moral.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Body.

Burnt, consumed, scorched.

Word, term, sound.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Minute.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

See.

By oneself, on one's own.

Closed, shut, locked, locked up.
Stopped, discontinued.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Holy, sacred, pure.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Here, hither, on this side, this way.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Or.
That is.

Always, perpetually, continually, ever.

To move away, to go away, to recede, to withdraw.

Yes, yea.

You (between equals).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Happy, contented.

A little, some, meagre, scanty.
Short.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Interrogative adjective and pronoun : which.

Condition, state, age, stage, phase.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to, in conformity with.

To be.

Interrogative pronominal adverb : Where ?

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Address, whereabouts, information, knowledge.

To sleep.

Sorrow, unhappiness, suffering, grief, distress.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To go up, to ascend, to climb, to rise, to increase.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

That is, that is to say, namely (viz.).

Two, 2.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Anything, whatsoever, anything at all.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

I. (personal pronoun)

Second.
Other, another.
Next.

Advantage, gain, profit, benefit, utility, use, good result.

There, thither, on that side, that way, away.

Real, actual.
Accurate.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Stage.
(Bābā) State, condition.

Someone else, anyone else.

Everything, all.

To read, to study, to recite.

Emphatic form of yah: this very.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To, upto, till, until, by.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(superlative) Of all, the most.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Practical.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Side, direction.
Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

For, for the sake of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To explain, tell.
To talk, converse.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Why.

Poor, helpless.

(Causative of samajhnā) To persuade, explain.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Different, separate, apart, distinct.

Genitive case of vah : of him, of her, of that, his, her.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

'not so', Do not believe.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

Certainly, undoubtedly, positively, without fail.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

But, however.

Similar to, like, resembling, as, such as.

(it) Means, that is.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brother.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

With, together, along with.
Company, association.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(emphatic form of vah) That very, that very one.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A postposition denoting the subject (ergative case that is to say with a past participle).

Good.
Well.
All right, well done.
So long.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A man, a human being.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To understand.

All, the whole, whole, entire, complete, universal.

Sometime, ever.

To (treat as one's) own.
To adopt.
To appropriate.

(Relative pronoun) When.

Continue.

Because, since.

Time.

In.

Connection, relationship.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A matter, topic, subject, concern, fact, thing.

High, lofty, tall, raised, elevated, exalted, eminent.

Happiness, pleasure, comfort, felicity, contentment.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To take.

To remain, to stay.

Say.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Knowledge.

To give.

By, through, through the medium of, through the agency of, by means of, with.

Then, again, afterwards, thereafter, in future, a second time.

And.
Else.
Other.

If, if so be, in case, in the event of.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, at that time, afterwards, thereupon, therefore, hence.

Now.

To go, to depart, to lose, to flow.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

To know, to become aware of, to perceive.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Supreme Soul : Śiv and not Brahmā.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.