मम्मा की मुरली - 224

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

(One who is) corrupt, depraved, wanton.

A doll, a puppet.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

I am (equivalent of Om).

Obedient.

Daughter.

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

Fire, the god of fire, appetite, digestive faculty.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

A hermit, a religious mendicant.

Powerful, strong, possessing vigour and vitality.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Ancient, old, outdated, antique.

Relation, relationship, affinity, connection.

Father.

Bengal.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Effigy.

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

Tasteful, delicious, dainty, palatable, relishable.

Well.

Goodness, virtue, merit.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Saintly.
A saint.

Hundred, 100.
Many, numerous.

To rain, to fall in showers.

Except, but, with the exception (of).

Means of subsistence, livelihood; subsistence; food.

The Ganges (considered to be the most sacred river by the Hindus).

To bathe, to wash, to perform ablutions.

Worship, adoring.

Story, tale, fable, narrative, religious discourse.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Doll.

Damaging, harmful, detrimental.

Nine.

Nothing.

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

Power.

Able, capable, competent.
Worthy, fit.
Proper.

A son.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Silence world.

Country, land, native home, region, space.

Female.

Guide.

Happiness.

Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.

To adorn, to dress, to embellish, to decorate.

Subtle.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Authority.

Burnt, consumed, scorched.

Courage, boldness.

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

A large concourse of people for religious or commercial purposes, a fair.

Might.

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

Kingdom of Rāvaṇ.

The letter U of our alphabet; used for acronyms.

Wait.

Wealth.

A tractable or dutiful son, a good or worthy son.

Parents, mother and father.

Sweet, pleasant.
Sweetmeat, jaggery.

Purity.

Life.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

Effort, endeavour.

Kingdom, rule, reign, polity, the state.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Liberate.

To cause to wear, to cause to put on, to clothe.

Successful, effective, fruitful.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Offspring, children, descendants.
A son or daughter.

Dirty, filthy.
Morbid.

Unworthy, worthless, unfit, incompetent.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

'which is subject only to its own rule'. Independent, free, autonomous.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Real life.

Woman, wife.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Everything.

Health.

Expenditure, expense, cost, outlay.

Photo, photograph.

Science.

Talking film, as opposed to silent film.

Utterance, speech.

Husband, master.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To be.

Liberator.

Marriage, wedding.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Four.

To quarrel, to altercate, to scramble.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Happy, contented.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

(superlative of kam) At the very least.

Not.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

To make to drink, to cause to drink, to administer.

Learned, a scholar.

Someone else, anyone else.

Destroyed, perished, annihilated, destructed, ruined.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Relation.

To live, to be alive.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Cloth.
Clothing, clothes, dress, habit.

Note.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Beginning, commencement.

Evil, vice, flaw, fault, defect, badness, wickedness.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Sun.

Poor, helpless.

Real, actual.
Accurate.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

I am a soul. I am the soul.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Today.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Order.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A rule, regulation, law, ordinance.
Regularity.

(One) who practices yōg.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

State, condition.
(plural) Conditions, circumstances.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To enquire, to ask, to investigate, to interrogate, to question.

Gentle, noble, good.
Well-being; good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The best, good, excellent, superior.

Supreme.

Way, measure, device, cure, remedy.

King, monarch, prince.

Yes, yea.

Side, direction.
Towards.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A quarrel, dispute, altercation, scramble, fray.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A little, some, meagre, scanty.
Short.

Mother.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Hall.

Way, path, route, course, road, track, passage, outlet.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

The Father says.

Entirely, completely, totally, wholly, universally, altogether.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Half.

Subjects, public, people.

Silence.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Remembrance, recollection, memory.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To feed.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Important, necessary, needful, compulsory, indispensable.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

That is, that is to say, namely (viz.).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

You (between equals).

Always, perpetually, continually, ever.

Good morning.

Fight, war, battle, quarrel, encounter, clash, enmity.

To hear, to listen, to pay heed.
Hearing, audition.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Pure.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Composition, artistic creation; structure.
(Bābā) Creation.

Brother.

Small, little, short, young, petty, subordinate, junior, insignificant.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

High, lofty, tall, raised, elevated, exalted, eminent.

To fill, to refill.

A royal edict, royal command, royal decree.

Body.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Connection, relationship.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Towards.

I. (personal pronoun)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To go up, to ascend, to climb, to rise, to increase.

Love, affection, amour, amorous relationship.

Genitive case of vah : of him, of her, of that, his, her.

Emphatic form of yah: this very.

Practical.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To think, to reflect, to ponder over, to consider.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A god, deity, divine being. (does not apply to God)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ended, completed, concluded.

Below, under, beneath, at the bottom, down, below.

Supreme Father.

All ; whole, entire, complete.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Many, much.
Very.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

To speak, to utter, to pronounce.
To bid.

Known.
Evident, apparent.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To fall.

Or, either.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Father, procreator, progenitor.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Good.
Well.
All right, well done.
So long.

interrogative pronoun. Who

Interrogative pronominal adverb : Where ?

Address, whereabouts, information, knowledge.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Power, force, strength, might.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Life, animation, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Because, since.

Happiness, pleasure, comfort, felicity, contentment.

Or.
That is.

Establishment.
(in particular) The establishment of the new world.

Each, every.
Each one, everybody.

To increase, to multiply, to grow, to progress, to advance.

To explain, tell.
To talk, converse.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To can, to be able to.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Where, wherever.

Several, sundry, divers, some, some few.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To pass.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Emphatic particle at the end of the sentence: no?, isn't it?
No.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Self (myself, himself, itself, &c.).
Own, private, personal.

A man, a human being.

But, however.

Anyone, someone, any.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Stage.
(Bābā) State, condition.

For, for the sake of.

Name.

Everything, all.

With, together, along with.
Company, association.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

Some, any, someone, anyone.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To (treat as one's) own.
To adopt.
To appropriate.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Ahead, in front of, before; in future.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Certainly, undoubtedly, positively, without fail.

Father.

To take.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Two, 2.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Then, at that time, afterwards, thereupon, therefore, hence.

To cause to hear, to relate, to read out, to recite, to pronounce.

(genitive case of sab) Of everyone.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A matter, topic, subject, concern, fact, thing.

'not so', Do not believe.

On this account, for this reason, hence, therefore.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Body.

Knowledge.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The soul, the spirit, the self.

All, the whole, whole, entire, complete, universal.

To understand.

Second.
Other, another.
Next.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Similar to, like, resembling, as, such as.

Such, of this type.

Knowledge directly taught by God.

Continue.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A postposition denoting the subject (ergative case that is to say with a past participle).

Why.

(Relative pronoun) When.

Say.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To remain, to stay.

Supreme Soul : Śiv and not Brahmā.

By, through, through the medium of, through the agency of, by means of, with.

Now.

Sorrow, unhappiness, suffering, grief, distress.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To know, to become aware of, to perceive.

Opposite, inimical, other, alien, higher.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.