मम्मा की मुरली - gyan-sitar-07

Character.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Responsible.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

The good spiritual guide, the true spiritual guide, God.

Helper, supporter, assistant.

Advantage.

Like, resembling, identical.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Through speech.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Liberation, freedom; deliverance.
Final deliverance, salvation.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

King and queen.
Prince and princess.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Thought, word and deed.

In thought, word and deed.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Punishment, penalty.

Relating to the next world.

Relation, relationship, connection.

Result.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Bhagvān says, God says. (expression repeated in the Gītā)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Body, mind and money.

Direction.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Subjects, public, people.

More. (often used as a comparison)

Mental, born of the mind.
Mentally, through the mind.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Total.

Transfer.

Body.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Connection.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

In order, orderly.
According to his rank, his position.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Step, pace, footstep.

Return.

Speech, voice.
Saraswati : the goddess of speech.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Equal, equivalent, similar, alike, identical, tantamount.

Of satyug, of the age of truth, golden aged.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Whole, entire, complete, perfect.

Able, capable, competent.
Worthy, fit.
Proper.

Government.

As long as.
(with negation) until.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Accounts.

Support, backing, aid, succour. A strut.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

That is, that is to say, namely (viz.).

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Connection, relationship.

All ; whole, entire, complete.

Courage, boldness.

By oneself, on one's own.

Study, education, learning.

Duty.
To be done, to be accomplished.

Secular, earthly, worldly, mundane.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

After.

Capable, competent.
Powerful.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

With, together with, along with, accompanied by.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To sleep.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

As much as, as many, how much, however much.

The inheritance. What our father leaves behind after he leaves.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Even if, even though.

Or, either.

Practical.

King, monarch, prince.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Birth, origin, genesis.
Life, existence.

Notwithstanding, even then, in spite of that.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Known.
Evident, apparent.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To teach, to instruct, to educate.

To read, to study, to recite.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To enquire, to ask, to investigate, to interrogate, to question.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

(superlative) Of all, the most.

A thin cake of meal fried in ghī or oil.

Life, animation, existence.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sorrow, unhappiness, suffering, grief, distress.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Each, every.
Each one, everybody.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

(emphatic form of vah) That very, that very one.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

sab + kō : everything, everyone.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To be born.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On, upon, above, upward, over.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Everything, all.

Certainly, undoubtedly, positively, without fail.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

If, if so be, in case, in the event of.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To pass.

Because, since.

Genitive case of vah : of him, of her, of that, his, her.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Happiness, pleasure, comfort, felicity, contentment.

Remembrance, recollection, memory.

A little, some, meagre, scanty.
Short.

There.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

To take.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Similar to, like, resembling, as, such as.

'not so', Do not believe.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Good.
Well.
All right, well done.
So long.

As much as this, this much; so much, so many.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To (treat as one's) own.
To adopt.
To appropriate.

(Causative of samajhnā) To persuade, explain.

Knowledge.

But, however.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To can, to be able to.

(Relative pronoun) When.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Supreme Soul : Śiv and not Brahmā.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, for the sake of.

Some, any, someone, anyone.

All, the whole, whole, entire, complete, universal.

To know, to become aware of, to perceive.

To remain, to stay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

And.
Else.
Other.

Father.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Say.

To give.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A matter, topic, subject, concern, fact, thing.

Continue.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.