मम्मा की मुरली - gyan-sitar-12

For life, as long as one is living or is in existence, during the life-time of.

In the charge, or care, &c.

Settled, paid up, paid in full.

Accounts.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Night and day.
Continually.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

Serious, grave, sober, grim, reserved, deep, profound.

Horseman, horse-rider.

Footman, infantryman, pedestrian, pawn (in chess).

Successful.

Destination, stage, storey.

In order, orderly.
According to his rank, his position.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Difficult.

As if, as though, supposing, one might suppose.

Difficulties, intricacies, doubts.

Promise, commitment.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Minus.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Second.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Past.

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Body.

(Interrogative pronominal adverb) How far, how long, to what degree.

A relative, relation.
(suffix) Related with, pertaining to.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

King and queen.
Prince and princess.

The aim, object, objective, target, goal.
Indicated, implied.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Interruption, interference, meddling, obstacle, disturbance.

Position, situation, state, condition, stage, phase.

Full.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

In front of, ahead of, before.

To explain, tell.
To talk, converse.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Even if, even though.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A book.

At this time, now.

Sweet, pleasant.
Sweetmeat, jaggery.

Future; what has yet to be, what will be, the future.

'not one'. Many, several, various, much, abundant.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Subjects, public, people.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Difference, distinction, distance.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Attention.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

With, together, along with.
Company, association.

To forget.

To, upto, till, until, by.

End.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Side, direction.
Towards.

Establishment.
(in particular) The establishment of the new world.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Part.

Different, separate, apart, distinct.

Birth, origin, genesis.
Life, existence.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

sab + kō : everything, everyone.

Self (myself, himself, itself, &c.).
Own, private, personal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The best, good, excellent, superior.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Many, much.
Very.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Everything, all.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Ahead, in front of, before; in future.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Certainly, undoubtedly, positively, without fail.

By, through, through the medium of, through the agency of, by means of, with.

Because, since.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

But, however.

(Causative of samajhnā) To persuade, explain.

Or, either.

On this account, for this reason, hence, therefore.

I. (personal pronoun)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Connection, relationship.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To take.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Here, hither, in/at this place.

High, lofty, tall, raised, elevated, exalted, eminent.

interrogative pronoun. Who

The soul, the spirit, the self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

You (between equals).

Knowledge directly taught by God.

To can, to be able to.

Such, of this type.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Father.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To know, to become aware of, to perceive.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To (treat as one's) own.
To adopt.
To appropriate.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Supreme Soul : Śiv and not Brahmā.

A postposition denoting the subject (ergative case that is to say with a past participle).

That (to report indirect speech, example he says that).

Say.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Continue.

And.
Else.
Other.

To give.

To go, to depart, to lose, to flow.

To remain, to stay.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To turn.
To wander, to ramble, to walk about, to go round.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To come.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.