मम्मा की मुरली - gyan-sitar-29

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

We.
(rustic form) I.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Supreme Soul : Śiv and not Brahmā.

Now.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To come.

To remain, to stay.

Say.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Emphatic particle with a sense of exclusion : only.

Joy, delight, happiness.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Subtle.

Continue.

As much as this, this much; so much, so many.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To know, to become aware of, to perceive.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Connection, relationship.

'not so', Do not believe.

The soul, the spirit, the self.

Many, much.
Very.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

To earn, to acquire, to get.
To accumulate, to save.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Intoxication, drunkenness.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Offspring, children, descendants.
A son or daughter.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Such, of this type.

To (treat as one's) own.
To adopt.
To appropriate.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Body.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Similar to, like, resembling, as, such as.

To go, to depart, to lose, to flow.

Earnings.

That (to report indirect speech, example he says that).

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To understand.

High, lofty, tall, raised, elevated, exalted, eminent.

Emphatic form of yah: this very.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

And.
Else.
Other.

Condition, state, age, stage, phase.

Out, outside, exterior, beyond, away.
A foreign land.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Future; what has yet to be, what will be, the future.

To leave.
To abandon.
To release.

Settled, paid up, paid in full.

Earth.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, for the sake of.

Interruption, disturbance, obstruction.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Mental, born of the mind.
Mentally, through the mind.

A man, a human being.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(superlative) Of all, the most.

With, together with, along with, accompanied by.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

All, the whole, whole, entire, complete, universal.

Body.

Power, force, strength, might.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Someone else, anyone else.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

A matter, topic, subject, concern, fact, thing.

Even if, even though.

Brāhmaṇ community or family.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A staff, stick, wand.

A god, deity, divine being. (does not apply to God)

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

A watch, time-piece.
Moment.
An hour.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Accounts.

On this account, for this reason, hence, therefore.

Interrogative pronominal adverb : Where ?

A field, a farm.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A tribe, community, sect.
A family, house, lineage.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

Secular, earthly, worldly, mundane.

Labour, hard work, toil.
Industry, application.
Exercise.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Loss, damage, harm, disadvantage.

Stage.
(Bābā) State, condition.

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

Teacher.

A little, some, meagre, scanty.
Short.

There.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The letter A of our alphabet; used for acronyms.
a.

Etcetera.
Beginning.
Early, initial, primordial.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

In, inside, within.

Praise, applause.

Or.
That is.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Time, occasion.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To be.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To forget.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Vogue.
Usage, custom.
Conduct.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Check.

Class.

Complete.
(Bābā) Completely.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Divine, ethereal, celestial.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To become a divinity.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To cause to be given, to cause to be handed over.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Depth, profundity.

Grief, woe.
Tolerance.

Seriousness, gravity, sobriety, reservedness, depth, profundity.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

To fall.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(Relative pronoun) When.

As long as.
(with negation) until.

More. (often used as a comparison)

(from english 'jail') Prison, jail/gaol.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Imagination, fiction.
Supposition, assumption.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Throught the deed.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Anger, wrath, fury, rage.

Lakṣmī and Nārāyaṇ.

To take.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Greed, avarice, covetousness.
Temptation, lure.

I. (personal pronoun)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Meter.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Occupation.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Family, household.

To pass.

Notwithstanding, even then, in spite of that.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Pure.

Composition, artistic creation; structure.
(Bābā) Creation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Disease, illness, ailment, sickness, malady, affliction.

Spiritual.

Everything, all.

sab + kō : everything, everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

To can, to be able to.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

Whole, entire, complete, perfect.

Confluence, union, meeting.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

With, together, along with.
Company, association.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Good luck, fortune.

See.

A genealogical tree.

To think, to reflect, to ponder over, to consider.

To sleep.

Stock.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

What one has heard or been told of.
Rumoured, reported.
Hear-say, rumour.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

The three, all three.

You (between equals).

To root up, to tear up or off; to take out (as a thorn, or a tooth); to dig up.
To detach, to dislodge; to disperse.
To dislocate (a bone).

(emphatic form of vah) That very, that very one.

Interruption, interference, meddling, obstacle, disturbance.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).