रविवार 6 जून 1965 की साकार मुरली

Abbreviation of the English word Master.

Lord, master, protector, husband.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

The holy fig-tree, Ficus religiosa.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.

Variety.

Gentle, noble, good.
Well-being; good.

Disagreement, difference of opinion; dissension.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

A quarrel, dispute, altercation, scramble, fray.

Dwelling-place, place of residence.

To quarrel, to altercate, to scramble.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Tangible or material homeland.

Leaf (of a tree).
Playing card.

And the rest, et cætera, and so forth.

(regional) I.

A horse.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Subtle homeland.

A bouquet.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Chariot, vehicle (of a god).

Judge.

Mother.

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Alone, by or within one's ownself; automatically.

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

Incorporeal.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Flower.

Foundation.

Existing from of old, immemorial; continuing, eternal.

To Adopt a gurū.

Tree, bush.

(pronoun) I.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Cart, coach, cab, vehicle, carriage, train.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Soul.

Sunday.

Divided, separated, separate.
Distinct, different, other.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Early morning, dawn, in the morning, early, at dawn.

Father.

A dweller, an inhabitant.

Deity.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Race.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

English, British.
English, the English language.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

A date.
An appointed day.
History.

Sea, ocean (huge expanse of water of which we cannot see the end).

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Christian.

Whatever, whatsoever, anything.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Middle, centre.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Advantage, gain, profit, benefit, utility, use, good result.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To show, to direct, to indicate.

Buddhist.

Love, affection, amour, amorous relationship.

Creator.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Opinion, view. Doctrine (which contains the author's opinions).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Brāhmaṇ community or family.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Known.
Evident, apparent.

An ear.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hindu.
Indian

A star.
Fortune, fate, destiny.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

(The) soul says.

Hall.

Delay, lag.

Poor, helpless.

Entry, admission, access, inlet.
Gate, entrance.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Falsehood, lie, untruth.
False, untrue, incorrect.

Of satyug, of the age of truth, golden aged.

Creator one who makes.

True, veritable.
Veracity, truth, verity.

Someone, anyone, any.

Manner, way.

Class.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Yes, yea.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Below, under, beneath, at the bottom, down, below.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

The three, all three.

Subtle.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Seed, kernel. Source, origin, primary cause.

Indestructible, imperishable, everlasting, immortal, entire.

Goddess and god.

On, upon.
Above.

The Divine Kṛiṣhṇa.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Side, direction.
Towards.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Or, either.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Different, separate, apart, distinct.

Second.

Ordinary, simple, common, commonplace, usual, moderate.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To speak, to utter, to pronounce.
To bid.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(it) Means, that is.

Entirely, completely, totally, wholly, universally, altogether.

Small, little, short, young, petty, subordinate, junior, insignificant.

To enter.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Interrogative pronominal adverb : Where ?

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A little, some, meagre, scanty.
Short.

Body.

Part.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

To become a divinity.

To disappear, to be destroyed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To fill, to refill.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Interrogative adjective and pronoun : which.

Picture, painting, illustration, figure, photo.

Why.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

Notwithstanding, even then, in spite of that.

To sing, to chant.
A song.

Each, every.
Each one, everybody.

Experience.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Supreme Father.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To hear, to listen, to pay heed.
Hearing, audition.

To read, to study, to recite.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Knowledge.

You (between equals).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Certainly, undoubtedly, positively, without fail.

Anything, whatsoever, anything at all.

Kingdom, rule, reign, polity, the state.

To be born.

Anyone, someone, any.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To sleep.

'not so', Do not believe.

If, if so be, in case, in the event of.

Body.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Someone else, anyone else.

But, however.

You know.

There.

A man, a human being.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Because, since.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(emphatic form of vah) That very, that very one.

To teach, to instruct, to educate.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

The Father says.

Establishment.
(in particular) The establishment of the new world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A god, deity, divine being. (does not apply to God)

Birth, origin, genesis.
Life, existence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Name.

As much as this, this much; so much, so many.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To (treat as one's) own.
To adopt.
To appropriate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(Causative of samajhnā) To persuade, explain.

Sometime, ever.

Etcetera.
Beginning.
Early, initial, primordial.

Second.
Other, another.
Next.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Father.

I. (personal pronoun)

(Relative pronoun) When.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Continue.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

We.
(rustic form) I.

Similar to, like, resembling, as, such as.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Yād and pyār: remembrance and love, remembrance and affection.

The soul, the spirit, the self.

To can, to be able to.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

On this account, for this reason, hence, therefore.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To understand.

Such, of this type.

To take.

To go, to depart, to lose, to flow.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

Now.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To give.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).