मंगलवार 7 सितंबर 1965 की साकार मुरली - 2

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

Safe.

Bank.

Bargain, transaction.
Negotiation.
Goods, commodity.

Hundred, 100.
Many, numerous.

Grief, woe.
Tolerance.

Hundred times, hundredfold.

Safety.

Mirror, looking glass.

A big kettle-drum, timbal, tomtom.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Gōp and gōpī.

(One who is) corrupt, depraved, wanton.

Multiplication.

An iron safe, an iron chest.

100 lākh, 10 000 000.

To repent, to rue, to be full of remorse, to be penitent.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Here and there.

Near about, in the vicinity.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

Seven, 7.

In that way, so.

Loss, deficit.

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

A rupee; money, wealth.

Immortal, eternal, undying.
A god, deity.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To rain, to fall in showers.

Corruption, depravity, wantonness.

Dwelling-place, place of residence.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

Gentle, noble, good.
Well-being; good.

Time, occasion, turn.
Position, office, rank, order.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Good.

Concern.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

(Interrogative pronominal adverb) How far, how long, to what degree.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

Poor, helpless.

And the rest, et cætera, and so forth.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

(regional) I.

A horse.

On, upon.
Above.

A Sikh (follower of Gurū Nānak)

Ornament (of gems, or gold, or silver), jewels.

In exchange, in return, in lieu.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

The three, all three.

Conquest, victory, triumph.

Worry, anxiety, care, concern.

A book.

Life, animation, existence.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To hide, to conceal.
To cover/screen.
To disguise.

Struck.
O'clock.

(suffix) Having the form of, of the shape of, similar to.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

With, together with, along with, accompanied by.

More. (often used as a comparison)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Everything, all.

To go up, to ascend, to climb, to rise, to increase.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

White, fair-skinned.
A whiteman, a European.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Old, aged.
Old man.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Heart, courage, spirit, will.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Body.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Ignorance, paucity of knowledge.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Class.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Original homeland, root homeland. (the world where non-incarnate souls reside)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Anger, wrath, fury, rage.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A thin cake of meal fried in ghī or oil.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Whole, entire, complete, perfect.

Intoxication, drunkenness.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Subtle homeland.

After, later, subsequently.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

To pass.

Service.

In the end, in the latter part.

Half a cycle, half a kalpa, 2500 years.

A money-lender, private banker, rich man, man of means.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Wealth, riches, money.

A little, some, meagre, scanty.
Short.

Yes, yea.

A day.
Everyday, daily.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

A hundred thousand, 100 000.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Fight, war, battle, quarrel, encounter, clash, enmity.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Picture, painting, illustration, figure, photo.

Standing, erect, upright, straight, vertical, steep, stationary.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

(superlative) Of all, the most.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

As much as, as many, how much, however much.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

God, Ruler, Master, Lord.

Small, little, short, young, petty, subordinate, junior, insignificant.

Known.
Evident, apparent.

Fallen, depraved.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

At this time, now.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Second.

Happiness, pleasure, comfort, felicity, contentment.

Two, 2.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Peace, calmness, quiet, tranquillity, quietude, silence.

Where, wherever.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

Thousand, 1000.

Anything, whatsoever, anything at all.

High, lofty, tall, raised, elevated, exalted, eminent.

If, if so be, in case, in the event of.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Study, education, learning.

(genitive case of sab) Of everyone.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Entirely, completely, totally, wholly, universally, altogether.

To be born.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Creation.
The world.

Anyone, someone, any.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Second.
Other, another.
Next.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

You (between equals).

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

The Father Śiv.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Ahead, in front of, before; in future.

But, however.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

Birth, origin, genesis.
Life, existence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Address, whereabouts, information, knowledge.

You know.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

Because, since.

To teach, to instruct, to educate.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Remembrance, recollection, memory.

There.

Certainly, undoubtedly, positively, without fail.

A god, deity, divine being. (does not apply to God)

Father.

To put, to place, to keep, to possess, to have, to employ, to appoint.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

Here, hither, in/at this place.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A man, a human being.

Knowledge directly taught by God.

(Relative pronoun) When.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sometime, ever.

Then, at that time, afterwards, thereupon, therefore, hence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Causative of samajhnā) To persuade, explain.

Sweet, pleasant.
Sweetmeat, jaggery.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

Continue.

To can, to be able to.

To take.

Many, much.
Very.

That (to report indirect speech, example he says that).

To understand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

And.
Else.
Other.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

No.
Not.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.