Avyakt murli for Tuesday 21 January 1969 - 1

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (21)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (17)

To do.
Also used after a transitive English verb to conjugate.

और aur (16)

And.
Else.
Other.

का kā (16)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

बच्चा bachchā (15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (15)

Say.

बापदादा bāpdādā (13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाबा bābā (11)

Father.

जो jō (10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (10)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

तो tō (10)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

देना dēnā (9)

To give.

key (9)

Key.

को kō (9)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ने nē (9)

A postposition denoting the subject (ergative case that is to say with a past participle).

दोनों dōnō̃ (8)

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

में mē̃ (7)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

शिवबाबा śhivbābā (7)

The Father Śiv.

ऐसा aisā (6)

Such, of this type.

ब्रह्मा बाबा brahmā bābā (6)

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ही hī (6)

Emphatic particle with a sense of exclusion : only.

कि ki (6)

That (to report indirect speech, example he says that).

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वह vah (6)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

भी bhī (5)

Inclusive emphatic particle: too, also, even.

हम ham (5)

We.
(rustic form) I.

K (5)

The letter K of our alphabet (used as an initial in acronyms).

रहना rahnā (5)

To remain, to stay.

अब ab (4)

Now.

दो dō (4)

Two, 2.

कायम kāyam (4)

नहीं nahī̃ (4)

No.
Not.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सौगात saugāt (4)

a present, gift.

यह yah (4)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आना ānā (3)

To come.

बाप bāp (3)

Father.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

डालना ḍālnā (3)

To put in, to pour, to drop, to thrust.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

direction (3)

Direction.

प्यार pyār (3)

Love, affection, amour, amorous relationship.

रस्सी rassī (3)

Rope, cord, string.
Reins.
Control.
A tie, bond.

राय rāy (3)

शब्द śhabd (3)

Word, term, sound.

वतन vatan (3)

Homeland, native country.

याद yād (3)

Remembrance, recollection, memory.

यही yahī (3)

Emphatic form of yah: this very.

आज āj (2)

Today.

अखण्ड akhaṇḍ (2)

The whole, complete, undivided, indivisible.

अर्जी arjī (2)

आश, आशा āśh, āśhā (2)

Hope, expectation.
Wish, desire.

अटल aṭal (2)

Firm, irrevocable, resolute, unwavering, steadfast.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भावी bhāvī (2)

Future, coming.
Destiny, future.

बीच bīch (2)

Middle, centre.

चलना chalnā (2)

Continue.

डाली ḍālī (2)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

हमेशा hamēśhā (2)

जब jab (2)

(Relative pronoun) When.

जाना jānā (2)

To go, to depart, to lose, to flow.

कल्याण kalyāṇ (2)

Welfare.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के लिए kē liē (2)

For, for the sake of.

कोई kōī (2)

Some, any, someone, anyone.

लेना lēnā (2)

To take.

मैं maĩ (2)

I. (personal pronoun)

पधारना padhārnā (2)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (2)

Opposite, inimical, other, alien, higher.

पूर्ण pūrṇ (2)

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सन्देश sandēśh (2)

Message.

सन्देशी sandēśhī (2)

One who brings news, a messenger, an envoy, an ambassador.

टलना ṭalnā (2)

टालना ṭālnā (2)

विदाई vidāī (2)

Farewell, sending off, departure.
Present made at the time of departure.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (1)

If, if so be, in case, in the event of.

आज्ञा āgyā (1)

Order.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अलग alag (1)

Different, separate, apart, distinct.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आना ānā (1)

अन्दर andar (1)

In, inside, within.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्त ant (1)

End.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अनुभव anubhav (1)

Experience.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

और कोई aur kōī (1)

Someone else, anyone else.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बहुत bahut (1)

Many, much.
Very.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चुराना churānā (1)

To steal, to pinch.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (1)

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इस समय is samay (1)

At this time, now.

इतना itnā (1)

As much as this, this much; so much, so many.

जरिया jariyā (1)

Means, medium, instrument.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

की ओर kī ōr (1)

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोशिश kōśhiśh (1)

Effort, endeavour.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगा lagā (1)

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लिखाना likhānā (1)

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मंजूर mañjūr (1)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

मित्र mitr (1)

A friend, an ally.

मुलाकात mulākāt (1)

मुरब्बी murabbī (1)

मुस्कराना muskarānā (1)

To smile, grin, smirk, simper.
(Bābā) To smile.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

फौरन phauran (1)

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रेम prēm (1)

Love, affection, attachment.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रूहानी rūhānī (1)

Spiritual.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ sāth (1)

With, together, along with.
Company, association.

scene (1)

Scene.

second (1)

Second.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.