Avyakt murli for Thursday 20 March 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (14)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (14)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (11)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (10)
To do.
Also used after a transitive English verb to conjugate.
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अव्यक्त avyakt (8)
Not manifest, not apparent, imperceptible, indistinct.
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (8)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (7)
And.
Else.
Other.
अब ab (6)
Now.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
से sē (6)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
यह yah (6)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
देश dēśh (5)
Country, land, native home, region, space.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
साकार, साकारी sākār, sākārī (5)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
व्यक्त vyakt (5)
भी bhī (4)
Inclusive emphatic particle: too, also, even.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सात sāt (4)
Seven, 7.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
भय bhay (3)
Fear, apprehension, alarm, terror, dread.
Danger.
भेंट bhēṇṭ (3)
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ही hī (3)
Emphatic particle with a sense of exclusion : only.
काला kālā (3)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काली kālī (3)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (3)
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (3)
interrogative pronoun. Who
लाना lānā (3)
लेना lēnā (3)
To take.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
शीतला, शीतला देवी śhītlā, śhītlā dēvī (3)
Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
बहुत bahut (2)
Many, much.
Very.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
हर har (2)
हरना harnā (2)
her (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
K (2)
The letter K of our alphabet (used as an initial in acronyms).
key (2)
Key.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुलाकात mulākāt (2)
नहीं nahī̃ (2)
No.
Not.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
वा vā (2)
Or.
आज āj (1)
Today.
आलस्य ālasya (1)
Laziness, lethargy.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
Necessity, need, requirement.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Brāhmaṇ community or family.
C (1)
चलना chalnā (1)
Continue.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
cum (1)
दर्पण darpaṇ (1)
Mirror, looking glass.
देना dēnā (1)
To give.
फ़र्क fark (1)
Difference, distinction, distance.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इम्तहान imtahān (1)
Examination, test.
in (1)
In.
जानना jānnā (1)
To know, to become aware of, to perceive.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के लिए kē liē (1)
For, for the sake of.
के ऊपर kē ūpar (1)
On, upon.
Above.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (1)
Known.
Evident, apparent.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
Invitation.
निर्भय nirbhay (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रहना rahnā (1)
To remain, to stay.
सा sā (1)
सबूत sabūt (1)
सकना saknā (1)
To can, to be able to.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (1)
To understand.
सामने sāmnē (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (1)
With, together, along with.
Company, association.
see (1)
See.
सुकर्म sukarm (1)
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वदेश svadēśh (1)
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
तैयारी taiyārī (1)
तन tan (1)
Body.
तुम tum (1)
You (between equals).
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (1)
Present, existing; current.
The present.
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.