Avyakt murli for Wednesday 18 June 1969

⁰> > 18-06-69 Om Shanti Avyakt Bapdada Madhuban ¹The signs of a life in which you have died alive.

²In Meeting different groups

³1) What is the first lesson of this school?

⁴To die a living death. ⁵To die a living death means to be dead to your body, your friends and relations and the old world whilst alive.

⁶Have you made this first lesson firm?

⁷(Do we not die a living death to our sanskars?) ⁸When someone dies, his past sanskars also finish.

⁹So here also, why should you remember your past sanskars?

¹⁰Since it is another birth, all the things of the past should have finished.

¹¹This is the first lesson in dying a living death.

¹²You must make this firm.

¹³Your past old sanskars should appear to be as though they were the sanskars of someone else, not your own.

¹⁴Previously, they were of a shudra, now they are of a Brahmin.

¹⁵And so you must not have the old sanskars of the shudras.

¹⁶Why do you make someone else's sanskars your own?

¹⁷What would you call someone who makes other people's things belong to him?

¹⁸A thief.

¹⁹So why do you steal this?

²⁰Why should Brahmins accept the things of a shudra?

²¹If someone's clothes just touch an untouchable person, he goes and takes a bath.

²²And so what should you do if the sanskars of a shudra are adopted by a Brahmin?

²³You have to make effort for that. ²⁴Just as one never touches dirty things, in the same way, you must keep yourself safe from your old sanskars.

²⁵You must not touch them. ²⁶Only when you pay so much attention will you be able to draw the attention of others to this.

²⁷2) What is the main virtue for success in service? ²⁸Humility. ²⁹The more humble you are, the more success there is.

³⁰One becomes humble when there is the consciousness of being an instrument.

³¹You must do service whilst considering yourself to be an instrument. ³²When you have the virtue of humility everyone will bow down to you.

³³Everyone bows down to those who themselves bow first.

³⁴You must carry out all tasks whilst considering yourself to be an instrument.

³⁵Just as the Father only takes the support of the body as an instrument, in the same way, you must consider that you have adopted this body only as an instrument.

³⁶The first thing to consider this body to be an instrument, and the other is to consider yourself to be an instrument for service.

³⁷Then there will be humility.

³⁸Then watch success come in front of you.

³⁹Just as BapDada enters a body temporarily, in the same way, consider the body to be a support, an instrument.

⁴⁰Does BapDada have attachment to the body? ⁴¹When you consider it to be a support, you will not be dependent.

⁴²At present you are dependent on the body, whereas then, you will control the body.

⁴³3) There is the praise that a world is created through vision.

⁴⁴What kind of world is created and when is it created?

⁴⁵Why is it that just the world and the vision are praised? ⁴⁶Why isn't there any praise for the mouth?

⁴⁷What do you change first of all at the confluence age?

⁴⁸What is the first lesson that you are taught?

⁴⁹To see each other with the vision of brotherhood.

⁵⁰To have the vision of brotherhood means to change the vision first, and then everything changes.

⁵¹This is why there is the praise that the world is created through vision.

⁵²When you see the soul, this world appears to be old.

⁵³The main effort is to change your vision.

⁵⁴When your vision is changed, your stage and circumstances also change.

⁵⁵When your vision changes, your virtues and karma also change.

⁵⁶This soul conscious vision should become natural.

⁵⁷4) Those who become their own king at the confluence age can also become a king of the subjects.

⁵⁸Those who are not their own king here cannot become a king of the subjects.

⁵⁹The seed of all the sanskars is sown at the confluence age.

⁶⁰Without the seed of this time, the tree cannot be created in the future.

⁶¹If you do not sow the seed here, where will the fruit come from?

⁶²What will happen when you become your own king?

⁶³You will consider yourself to have all rights.

⁶⁴In order to be one who has all rights, you need to have the virtue of a generous heart.

⁶⁵The more generous-hearted you are, the more you will have all rights.

⁶⁶Achcha. ⁶⁷5) The main duty of Brahmins is to study and teach others.

⁶⁸If you remain busy in this, your intellect will not be drawn to other things.

⁶⁹So keep yourself busy in studying and teaching others.

⁷⁰BapDada has told you that you can serve with the attitude of your mind and your avyakt drishti.

⁷¹There is no bondage in serving through your attitude and vision.

⁷²You should do service through that in which you are completely free. ⁷³* * * O M S H A N T I* * *