Avyakt murli for Thursday 25 June 1970

maker (11.47)

सुस्ती sustī (10.43)

Languor, indolence, laziness, idleness, spiritlessness, depression.

new world (9.72)

New world.

corruption (9.72)

checker (9.63)

उदाहरण udāharaṇ (7.97)

fix (6.25)

To fix.

आलस्य ālasya (5.59)

Laziness, lethargy.

प्रवेश करना pravēśh karnā (5.57)

To enter.

दूरादेशी dūrādēśhī (4.98)

'thinking far' ; Far-sighted, prudent, sagacious.

भेद bhēd (4.86)

व्यक्त vyakt (4.61)

उदार udār (4.38)

peace maker (4.10)

तीव्रता tīvratā (4.01)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

सुस्त sust (3.90)

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

अधीन adhīn (3.80)

Dependent.
Subordinate, subject to the authority of.
Under.

ruler (3.75)

Ruler.

drill (3.72)

Drill.

law (3.39)

Law.

catch (3.36)

Catch.

भाषा bhāṣhā (3.22)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

चित्त chitt (3.20)

Mind, heart.

मानसिक mānasik (3.03)

Psychic, mental.

ललकार lalkār (3.03)

Challenge, shout, call (as of encouragement).

ललकारना lalkārnā (3.03)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

government (2.98)

Government.

संकोच saṅkōch (2.94)

Hesitation.
Shyness.
Contraction.

new (2.90)

New.

royal (2.86)

Royal.

almighty government (2.86)

Almighty government.

वतन vatan (2.82)

Homeland, native country.

authority (2.77)

Authority.

qualification (2.75)

Qualification.

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

बाला bālā (2.64)

कहाँ तक kahā̃ tak (2.63)

(Interrogative pronominal adverb) How far, how long, to what degree.

प्रतिज्ञा pratigyā (2.59)

उद्धार uddhār (2.53)

Deliverance, salvation, redemption, riddance, restoration, uplift.

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

विकराल vikarāl (2.50)

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

peace (2.50)

Peace.

उदासी udāsī (2.50)

से दूर sē dūr (2.47)

Far from, far off from.

progress (2.27)

Progress.

museum (2.27)

Museum.

high jump (2.24)

High jump.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

तब तक tab tak (2.18)

सबूत sabūt (2.18)

service (2.17)

Service.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

शुरू होना śhurū hōnā (2.10)

शारीरिक śhārīrik (2.10)

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

हिलना hilnā (2.01)

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

झुकना jhuknā (1.88)

मुआफिक muāphik (1.85)

देह dēh (1.84)

Body.

से पहले sē pahlē (1.79)

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

जब तक jab tak (1.77)

As long as.
(with negation) until.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

programme (1.73)

Programme.
(Bābā) Event.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

विचार vichār (1.68)

धीरे dhīrē (1.68)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

कब kab (1.67)

Interrogative adverb: When? At what time ?

बाद bād (1.65)

After, later, subsequently.

सीखना sīkhnā (1.63)

To learn.

आधा ādhā (1.62)

Half.

माया māyā (1.57)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लाभ lābh (1.54)

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

slogan (1.50)

Slogan.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

practice (1.46)

Practice.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

परखना parakhnā (1.35)

दृश्य dr̥iśhya (1.34)

रखाना rakhānā (1.34)

check (1.33)

Check.

see (1.32)

See.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

seat (1.31)

Seat.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

तीन tīn (1.25)

अपने आप apnē āp (1.23)

By oneself, on one's own.

change (1.23)

Change.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

औरों aurō̃ (1.11)

(The) others.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

science (1.08)

Science.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

फ़र्क fark (1.05)

Difference, distinction, distance.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (1.03)

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

पालना pālnā (1.01)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

भूल जाना bhūl jānā (0.99)

कई kaī (0.98)

Several, sundry, divers, some, some few.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

emerge (0.97)

To emerge.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सम्बन्ध sambandh (0.96)

Connection, relationship.

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

in (0.90)

In.

powerful (0.87)

Powerful.

नाम nām (0.85)

Name.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

last (0.78)

Last.

व va (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उतना utnā (0.75)

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निकालना nikālnā (0.65)

जितना jitnā (0.65)

As much as, as many, how much, however much.

सामने sāmnē (0.65)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

pass (0.58)

To pass.

पास pās (0.58)

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.57)

Body.

चलाना chalānā (0.56)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर phir (0.48)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

क्यों kyō̃ (0.48)

Why.

लाना lānā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.46)

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.45)

Or.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिरना phirnā (0.43)

To turn.
To wander, to ramble, to walk about, to go round.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दोनों dōnō̃ (0.34)

रूप rūp (0.34)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.32)

Remembrance, recollection, memory.

प्रकार prakār (0.31)

Manner, way.

कौन kaun (0.30)

interrogative pronoun. Who

सकना saknā (0.28)

To can, to be able to.

हम ham (0.28)

We.
(rustic form) I.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

बहुत bahut (0.24)

Many, much.
Very.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.21)

For, for the sake of.

आज āj (0.21)

Today.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.18)

कभी kabhī (0.17)

Sometime, ever.

जब jab (0.15)

(Relative pronoun) When.

स्वयं svayã (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेना lēnā (0.15)

To take.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

समझना samajhnā (0.12)

To understand.

चलना chalnā (0.12)

Continue.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अगर agar (0.10)

If, if so be, in case, in the event of.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (0.06)

Now.

देना dēnā (0.06)

To give.

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

पर par (0.05)

Opposite, inimical, other, alien, higher.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

आना ānā (0.04)

To come.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सदा sadā (0.03)

Always, perpetually, continually, ever.

कहना kahnā (0.03)

Say.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)