0B r a h m a K u m a r i s B r a h m a K u m a r i s > 22-10-70 ओम शान्ति अव्यक्त बापदादा मधुबनB r a h m a K u m a r i s B r a h m a K u m a r i s > 22-10-70 ōm śhānti avyakt bāpdādā madhubanB r a h m a K u m a r i s B r a h m a K u m a r i s > 22-10-70 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]B r a h m a K u m a r i s B r a h m a K u m a r i s > 22-10-70 Om peace avyakt BapDada Madhuban1 फुल की निशानी फ्लोलेस full key|kī niśhānī flawless full key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] flawless full (key|do[past-part.f.]|of) sign x
0> > 04/03/07 Madhuban Avyakt BapDada Om Shanti 22/10/70 1The sign of being full is to be flawless.
2मास्टर जानी जाननहार बने हो ? master jānī jānanhār banē hō ? master jānī jānanhār[x] bannā[pres-perf.pl.m.2] ? master Janijananhar become[pres-perf.pl.m.2] ?
2Have you become a master janijananhar (one who knows the secrets of the heart)?
3मास्टर नॉलेजफुल बने हो ? master knowledgeful banē hō ? master knowledgeful[x] bannā[pres-perf.pl.m.2] ? “master knowledge-full” become[pres-perf.pl.m.2] ?
3Have you become master knowledge-full?
4मास्टर नॉलेजफुल बनने से सर्व नॉलेज को जान गए हो ? master knowledgeful bannē sē sarv knowledge kō jān gaē hō ? master knowledgeful[x] bannā[inf.m.pl.,o.] sē[postp.] sarv[adj.] knowledge kō[postp.] jānnā[pres-perf.pl.m.2.root+jānā] ? “master knowledge-full” become[inf.m.pl.,o.] from all knowledge to know[pres-perf.pl.m.2.root+jānā] ?
4By having become master knowledge-full, do you know the entire knowledge?
5मास्टर नॉलेजफुल , मास्टर जानी जाननहार बन गए हो वा बन रहे हो ? master knowledgeful , master jānī jānanhār ban gaē hō vā ban rahē hō ? master knowledgeful[x] , master jānī jānanhār[x] bannā[pres-perf.pl.m.2.root+jānā] vā bannā[pres.pl.m.prog.2] ? “master knowledge-full” , master Janijananhar become[pres-perf.pl.m.2.root+jānā] or become[pres.pl.m.prog.2] ?
5Have you already become master knowledge-full and a master janijananjar, or are you still becoming that?
6अभी तक बन रहे हो . abhī tak ban rahē hō . ab[adv.hī] tak bannā[pres.pl.m.prog.2] . now until become[pres.pl.m.prog.2] .
6Are you still becoming that?
7नॉलेजफुल बन गये व नॉलेजफुल बन रहे हो ? knowledgeful ban gayē va knowledgeful ban rahē hō ? knowledgeful bannā[past-part.m.pl.,o..root+jānā] va knowledgeful bannā[pres.pl.m.prog.2] ? knowledgeful become[past-part.m.pl.,o..root+jānā] x knowledgeful become[pres.pl.m.prog.2] ?
7Have you become knowledge-full or are you still becoming knowledge-full?
8नॉलेजफुल बन रहे हो वा ब्लिसफुल बन रहे हो ? knowledgeful ban rahē hō vā blissful ban rahē hō ? knowledgeful bannā[pres.pl.m.prog.2] vā blissful bannā[pres.pl.m.prog.2] ? knowledgeful become[pres.pl.m.prog.2] or x become[pres.pl.m.prog.2] ?
8Are you becoming knowledge-full or are you becoming blissful?
9बन रहे हो वा बन गए हो ? ban rahē hō vā ban gaē hō ? bannā[pres.pl.m.prog.2] vā bannā[pres-perf.pl.m.2.root+jānā] ? become[pres.pl.m.prog.2] or become[pres-perf.pl.m.2.root+jānā] ?
9Are you still becoming that or have you already become that?
10 ( बन रहे हैं ) जहाँ तक अन्तिम स्टेज साकार रूप में देखी , वहाँ तक नॉलेजफुल , जानी जाननहार बने हो ? ( ban rahē haĩ ) jahā̃ tak antim stage sākār rūp mē̃ dēkhī , vahā̃ tak knowledgeful , jānī jānanhār banē hō ? ( bannā[pres.pl.m.prog.12hon3] ) jahā̃ tak[x] antim[adj.] stage sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[past-part.f.] , vahā̃ tak[x] knowledgeful , jānī jānanhār[x] bannā[pres-perf.pl.m.2] ? ( become[pres.pl.m.prog.12hon3] ) as long as final stage sakar Rup in see[past-part.f.] , ∅ knowledgeful , Janijananhar become[pres-perf.pl.m.2] ?
10(We are becoming that.) 11Have you become knowledge-full and janijananhar to the extent that you saw in the final corporeal stage?
11साकार बाप के समान बनने में अन्तर रहा हुआ है इसलिए फुल नहीं कहते हो . sākār bāp K|kē samān bannē mē̃ antar rahā huā hai isliē full nahī̃ kahtē hō . sākār, sākārī[adj.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] antar[n.m.;sg.,d.] rahānā[root]|rahnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] isliē full nahī̃[neg] kahnā[pres.pl.m.2] . sakar father (K|of) equal become[inf.m.pl.,o.] in difference (enable to live[root]|remain[past-part.m.sg.d.]) be[pres-perf.sg.m.23] therefore full not say[pres.pl.m.2] .
12There is a difference in your becoming equal to the corporeal form, and this is why you are not saying 'full'.
12कहाँ तक फुल बनना है उसका एग्ज़ाम्पुल स्पष्ट है ना ? kahā̃ tak full bannā hai uskā ēgzāmpul spaṣhṭ hai nā ? kahā̃ tak[x] full bannā[pres.sg.23.oblig1] vah[pn.sg.kā] x spaṣhṭ[adj.] hōnā[pres.sg.23] nā ? to what extent full become[pres.sg.23.oblig1] that[.kā] x clearly be[pres.sg.23] ∅ ?
13You have the clear example of the extent to which you have to become full, do you not?
13ज्यादा मास्टर रचयिता के नशे में रहते हो वा रचना के ? jyādā master rachayitā K|kē naśhē mē̃ rahtē hō vā rachnā K|kē ? jyādā[adj.ā=>ā;m.sg.d.] master rachayitā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[pres.pl.m.2] vā rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ? more master Creator (K|of) intoxication in remain[pres.pl.m.2] or (x[inf.m.sg.d.]|creation) (K|of) ? 14किस नशे में ज्यादा समय रहते हो . kis naśhē mē̃ jyādā samay rahtē hō . kaun[pn.sg.o.]|kyā[pn.sg.o.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jyādā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] rahnā[pres.pl.m.2] . (who|what) intoxication in more time remain[pres.pl.m.2] .
14Do you stay in the intoxication of being a master creator for a longer period or in the intoxication of being the creation for a longer period?
15आज ये प्रश्न क्यों पूछा ? āj yē praśhna kyō̃ pūchhā ? āj yah[pn.pl.d.] praśhna[n.m.;sg.,d.] kyō̃ pūchhnā[past-part.m.sg.d.] ? today this question why ask[past-part.m.sg.d.] ?
15Which intoxication do you stay in longer?
16आज सर्व रत्नों को देख और परख रहे थे कि कहाँ तक फ्लोलेस हैं अर्थात् फुल हैं . āj sarv ratnō̃ kō dēkh aur parakh rahē thē ki kahā̃ tak flawless haĩ arthāt full haĩ . āj sarv[adj.] ratna[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[root] aur parakhnā[root] rahnā[past-perf.pl.m.] ki[conj.] kahā̃ tak[x] flawless hōnā[pres.pl.12hon3] arthāt full hōnā[pres.pl.12hon3] . today all jewel to see[root] and x[root] remain[past-perf.pl.m.] that to what extent x be[pres.pl.12hon3] that is full be[pres.pl.12hon3] . 17अगर फुल नहीं तो फेल . agar full nahī̃ tō fail . agar full nahī̃ tō[x] fail . if full otherwise fail .
16Why did Baba ask this question today? 17Today, Baba was looking at all the jewels, and was discerning to what extent all of you are flawless, that is, to what extent you are full.
18तो आज फुल और फेल की रेखा देख रहे थे . tō āj full aur fail key|kī rēkhā dēkh rahē thē . tō āj full aur fail key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.;sg.] dēkhnā[root] rahnā[past-perf.pl.m.] . then today full and fail (key|do[past-part.f.]|of) line see[root] remain[past-perf.pl.m.] .
18If you are not full, you have failed.
19तब प्रश्न पूछा कि फुल बने हो ? tab praśhna pūchhā ki full banē hō ? tab praśhna[n.m.;sg.,d.] pūchhnā[past-part.m.sg.d.] ki[conj.] full bannā[pres-perf.pl.m.2] ? for only then question ask[past-part.m.sg.d.] that full become[pres-perf.pl.m.2] ?
19So, today Baba was seeing the line of full and fail.
20जैसे बाप की महिमा है सभी बातों में फुल है ना . jaisē bāp key|kī mahimā hai sabhī bātō̃ mē̃ full hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mahimā[n.f.;sg.] hōnā[pres.sg.23] sab[adv.hī] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] full hōnā[pres.sg.23] nā . like father (key|do[past-part.f.]|of) praise be[pres.sg.23] all matter in full be[pres.sg.23] ∅ .
20This is why Baba asked the question whether you have become full.
21तो बच्चों को भी मास्टर नॉलेजफुल तो बनना ही है . tō bachchō̃ kō bhī master knowledgeful tō bannā hī hai . tō bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] master knowledgeful[x] tō bannā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . then child to too “master knowledge-full” then become[inf.m.sg.d.] only be[pres.sg.23] . 22सिर्फ नॉलेज में नहीं लेकिन मास्टर नॉलेजफुल . sirph knowledge mē̃ nahī̃ lēkin master knowledgeful . sirph[adj.] knowledge mē̃[postp.] nahī̃[neg] lēkin master knowledgeful[x] . only knowledge in not but “master knowledge-full” .
21Just as the Father’s praise is that of being full in every respect, in the same way, children also have to become master knowledge-full: not just in knowledge, but to be master knowledge-full.
23इसलिए प्रश्न भी पूछा कि मास्टर नॉलेजफुल बने हो ? isliē praśhna bhī pūchhā ki master knowledgeful banē hō ? isliē praśhna[n.m.;sg.,d.] bhī[p.] pūchhnā[past-part.m.sg.d.] ki[conj.] master knowledgeful[x] bannā[pres-perf.pl.m.2] ? therefore question too ask[past-part.m.sg.d.] that “master knowledge-full” become[pres-perf.pl.m.2] ?
22This is why you were asked the question: Have you become master knowledge-full?
24मास्टर तो हो ना . master tō hō nā . master tō hōnā[root]|hōnā[pres.pl.2] nā . master then (be[root]|be[pres.pl.2]) ∅ .
23You are a master, are you not?
25मास्टर नॉलेजफुल में भी ना हो सकती है क्या ? master knowledgeful mē̃ bhī nā hō saktī hai kyā ? master knowledgeful[x] mē̃[postp.] bhī[p.] nā hōnā[pres.sg.f.23.root+saknā] kyā ? “master knowledge-full” in too ∅ be[pres.sg.f.23.root+saknā] what ?
24Is it possible for you not to be master knowledge-full?
26अगर आप के दो हिसाब हैं तो बापदादा के भी दो राज़ हैं . agar āp K|kē dō hisāb haĩ tō bāpdādā K|kē bhī dō rāz haĩ . agar āp[pn.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] hisāb[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tō bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] rāz[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . if you (K|of) (give[opt.pl.2,imp.pl.2]|two) account be[pres.pl.12hon3] then BapDada (K|of) too (give[opt.pl.2,imp.pl.2]|two) secret be[pres.pl.12hon3] .
25If you have two accounts, BapDada also has two hidden meanings.
27आज एक-एक में तीन बातें विशेष रूप से देख रहे थे . āj ēk-ēk mē̃ tīn bātē̃ viśhēṣh rūp sē dēkh rahē thē . āj ēk[adj.] mē̃[postp.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . today one in x matter special Rup from see[root] remain[past-perf.pl.m.] .
26Today, Baba was especially seeing three aspects in each of you.
28आज अमृतवेले की दिनचर्या सुना रहे हैं कि क्या देख रहे थे . āj amr̥itvēlē key|kī dincharyā sunā rahē haĩ ki kyā dēkh rahē thē . āj amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dincharyā[n.f.;sg.] sunānā[pres.pl.m.prog.12hon3] ki[conj.] kyā dēkhnā[root] rahnā[past-perf.pl.m.] . today amrit vela (key|do[past-part.f.]|of) timetable speak[pres.pl.m.prog.12hon3] that what see[root] remain[past-perf.pl.m.] .
27Today, Baba is telling you about what He saw at amrit vela.
29आज बापदादा ने एक-एक रत्न की तीन बातें देखी . āj bāpdādā nē ēk-ēk ratna key|kī tīn bātē̃ dēkhī . āj bāpdādā nē[postp.] ēk[adj.] ratna[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] dēkhnā[past-part.f.] . today BapDada ∅ one jewel (key|do[past-part.f.]|of) x matter see[past-part.f.] .
28Today, BapDada saw three things in each jewel.
30वह कौन-सी ? vah kaun-sī ? vah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] ? that which ?
29What are they?
31यह भी एक ड्रिल कराते हैं . yah bhī ēk drill karātē haĩ . yah[pn.sg.d.] bhī[p.] ēk[adj.] drill karānā[pres.pl.m.12hon3] . this too one drill make commit[pres.pl.m.12hon3] .
30This is also a drill that Baba makes you do.
32आज तीन बातें यह देख रहे थे एक तो हरेक की लाइट , दूसरा माईट और तीसरा राईट . āj tīn bātē̃ yah dēkh rahē thē ēk tō harēk key|kī light , dūsrā might aur tīsrā right . āj tīn[adj.] bāt[n.f.+ē̃;pl.d.] yah[pn.sg.d.] dēkhnā[root] rahnā[past-perf.pl.m.] ēk[adj.] tō har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] light , dūsrā[adj.ā=>ā;m.sg.d.] might aur tīsrā[adj.ā=>ā;m.sg.d.] right . today x matter this see[root] remain[past-perf.pl.m.] one then each one (key|do[past-part.f.]|of) light , other might and third right .
31Today, Baba was seeing the three aspects: Firstly, the light of each one, secondly, the might and thirdly, the right of each one.
33राईट शब्द के दो अर्थ हैं . right śhabda K|kē dō arth|earth haĩ . right śhabd[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] arth[n.m.;sg.,d.]|earth hōnā[pres.pl.12hon3] . right word (K|of) (give[opt.pl.2,imp.pl.2]|two) (meaning|earth) be[pres.pl.12hon3] .
32The word 'right' has two meanings.
34एक तो राईट यथार्थ को कहा जाता है , दूसरा राईट अधिकार को कहा जाता है . ēk tō right yathārth kō kahā jātā hai , dūsrā right adhikār kō kahā jātā hai . ēk[adj.] tō right yathārth[adj.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] , dūsrā[adj.ā=>ā;m.sg.d.] right adhikār[x] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . one then right x to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) , other right right to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
33One meaning of right is ‘correct’ and the second meaning is to have a right.
35राईट , अधिकारी भी कितने बने हैं और साथ साथ यथार्थ रूप में कहाँ तक हैं . right , adhikārī bhī kitnē banē haĩ aur sāth sāth yathārth rūp mē̃ kahā̃ tak haĩ . right , adhikārī[n.m.;sg.,d.] bhī[p.] kitnā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.12hon3] aur sāth[n.m.;sg.,d.] sāth[n.m.;sg.,d.] yathārth[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kahā̃ tak[x] hōnā[pres.pl.12hon3] . right , (one) who has a right too so become[pres-perf.pl.m.12hon3] and with with x Rup in to what extent be[pres.pl.12hon3] .
34To what extent have you claimed a right, and, together with that, to what extent are you stable in your right form?
36तो लाइट , माईट और राईट . tō light , might aur right . tō light , might aur right . then light , might and right . 37यह तीन बातें देख रहे थे . yah tīn bātē̃ dēkh rahē thē . yah[pn.sg.d.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] dēkhnā[root] rahnā[past-perf.pl.m.] . this x matter see[root] remain[past-perf.pl.m.] .
35So Baba was seeing the three things: light, might and right.
38रिजल्ट क्या निकली वह भी बताते हैं . result kyā nikalī vah bhī batātē haĩ . result kyā nikalnā[past-part.f.] vah[pn.sg.d.] bhī[p.] batānā[pres.pl.m.12hon3] . result what be extracted[past-part.f.] that too tell[pres.pl.m.12hon3] .
36Baba is also telling you the result that emerged.
39अभी सर्विस बहुत की है ना . abhī service bahut kī hai nā . ab[adv.hī] service[n.f.;sg.] bahut karnā[pres-perf.sg.f.23] nā . now service very do[pres-perf.sg.f.23] ∅ . 40तो वह रिजल्ट देख रहे थे . tō vah result dēkh rahē thē . tō vah[pn.sg.d.] result dēkhnā[root] rahnā[past-perf.pl.m.] . then that result see[root] remain[past-perf.pl.m.] .
37You have now done a lot of service, so Baba was seeing that result today.
41अभी तक सिर्फ आवाज़ फैलने तक रिजल्ट है . abhī tak sirph āvāz phailnē tak result hai . ab[adv.hī] tak sirph[adj.] āvāz[n.f.;sg.] phailnā[inf.m.pl.,o.] tak result hōnā[pres.sg.23] . now until only noise spread[inf.m.pl.,o.] until result be[pres.sg.23] .
38Until now, the result is that you have only spread the sound.
42आवाज़ फैलाने में पास हो लेकिन आत्माओं को बाप के समीप लाने का आह्वान अभी करना है . āvāz phailānē mē̃ pās|pass hō lēkin ātmāō̃ kō bāp K|kē samīp lānē kā āhvān abhī karnā hai . āvāz[n.f.;sg.] phailānā[inf.m.pl.,o.] mē̃[postp.] pās|pass hōnā[root]|hōnā[pres.pl.2] lēkin ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] lānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] ab[adv.hī] karnā[pres.sg.23.oblig1] . noise spread[inf.m.pl.,o.] in (x|pass) (be[root]|be[pres.pl.2]) but soul to father (K|of) close x[inf.m.pl.,o.] of invocation now do[pres.sg.23.oblig1] .
39You have passed in spreading the sound, but you now have to invoke souls to bring them closer to the Father.
43आवाज़ फैला है लेकिन आत्माओं का आह्वान करना है . āvāz phailā hai lēkin ātmāō̃ kā āhvān karnā hai . āvāz[n.f.;sg.] phailnā[pres-perf.sg.m.23] lēkin ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . noise spread[pres-perf.sg.m.23] but soul of invocation do[pres.sg.23.oblig1] .
40The sound has spread, but you have to invoke the souls.
44आह्वान करना और बाप के समीप लाना यह पुरुषार्थ अभी रहा हुआ है . āhvān karnā aur bāp K|kē samīp lānā yah puruṣhārth abhī rahā huā hai . āhvān[n.m.;sg.,d.] karnā[inf.m.sg.d.] aur bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] lānā[inf.m.sg.d.] yah[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] ab[adv.hī] rahānā[root]|rahnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . invocation do[inf.m.sg.d.] and father (K|of) close x[inf.m.sg.d.] this effort now (enable to live[root]|remain[past-part.m.sg.d.]) be[pres-perf.sg.m.23] . 45क्योंकि स्वयं भी आवाज़ से परे रहने के इच्छुक हैं , अभ्यासी नहीं हैं . kyōṅki svayã bhī āvāz sē parē rahnē K|kē ichchhuk haĩ , abhyāsī nahī̃ haĩ . kyōṅki svayã bhī[p.] āvāz[n.f.;sg.] sē[postp.] par rahnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ichchhuk[adj.] hōnā[pres.pl.12hon3] , abhyāsī[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] . because x too noise from other remain[inf.m.pl.,o.] (K|of) x be[pres.pl.12hon3] , practising not be[pres.pl.12hon3] .
41The effort of invoking souls and bringing them closer still remains because although you have the desire to stay beyond sound you yourself do not have that practice.
46इसलिए आवाज़ से आवाज़ फैल रहा है . isliē āvāz sē āvāz phail rahā hai . isliē āvāz[n.f.;sg.] sē[postp.] āvāz[n.f.;sg.] phailnā[pres.sg.m.prog.23] . therefore noise from noise spread[pres.sg.m.prog.23] .
42This is why the sound is only spreading through sound.
47लेकिन जितना स्वयं आवाज़ से परे होकर सम्पूर्णता का आह्वान अपने में करेंगे उतना आत्माओं का आह्वान कर सकेंगे . lēkin jitnā svayã āvāz sē parē hōkar sampūrṇtā kā āhvān apnē mē̃ karē̃gē utnā ātmāō̃ kā āhvān kar sakē̃gē . lēkin jitnā[adj.ā=>ā;m.sg.d.] svayã āvāz[n.f.;sg.] sē[postp.] par hōnā[abs.] sampūrṇtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . but the more x noise from other be[abs.] perfection of invocation one’s own in do[fut.m.pl.12hon3] x soul of invocation do[fut.m.pl.12hon3.root+saknā] .
43However, the more you stay beyond sound and invoke perfection, the more you will be able to invoke other souls.
48अभी भल आह्वान करते भी हो लेकिन रिज़ल्ट आवागमन में है . abhī bhal āhvān kartē bhī hō lēkin result āvāgaman mē̃ hai . ab[adv.hī] bhal āhvān[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] lēkin result āvāgaman[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] . now although invocation do[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) but result coming and going in be[pres.sg.23] .
44At present, although you invoke your stage, the result is that it comes and goes.
49आवागमन में आते भी हैं . āvāgaman mē̃ ātē bhī haĩ . āvāgaman[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] . coming and going in come[pres-part.m.pl.,o.] too be[pres.pl.12hon3] . 50जाते भी हैं . jātē bhī haĩ . jānā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] . go[pres-part.m.pl.,o.] too be[pres.pl.12hon3] .
45Because of this coming and going, souls also come, but they also go away.
51लेकिन आह्वान के बाद आहुति बन जाएँ , वह काम अभी करना है . lēkin āhvān kē bād āhuti ban jāē̃ , vah kām abhī karnā hai . lēkin āhvān[n.m.;sg.,d.] kē bād[x] āhuti[n.f.ī=>ī;sg.] bannā[opt.pl.12hon3.root+jānā] , vah[pn.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] ab[adv.hī] karnā[pres.sg.23.oblig1] . but invocation after x become[opt.pl.12hon3.root+jānā] , that (task|lust) now do[pres.sg.23.oblig1] .
46However, after they have been invoked, you have to perform the task of making them become a sacrifice.
52नॉलेज के तरफ आकर्षित होते हैं लेकिन नॉलेजफुल के ऊपर आकर्षित करना है . knowledge K|kē taraph ākarṣhit hōtē haĩ lēkin knowledgeful kē ūpar ākarṣhit karnā hai . knowledge K|kā[postp.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] hōnā[pres.pl.m.12hon3] lēkin knowledgeful kē ūpar[x] ākarṣhit[adj.] karnā[pres.sg.23.oblig1] . knowledge (K|of) direction attracted be[pres.pl.m.12hon3] but knowledgeful over attracted do[pres.sg.23.oblig1] .
47They are attracted to knowledge, but you now have to attract them to the One who is knowledge-full.
53अभी तक मास्टर रचयिता कहाँ-कहाँ रचना के आकर्षण में आकर्षित हो जाते हैं . abhī tak master rachayitā kahā̃-kahā̃ rachnā K|kē ākarṣhaṇ mē̃ ākarṣhit hō jātē haĩ . ab[adv.hī] tak master rachayitā[x] kahā̃ rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] mē̃[postp.] ākarṣhit[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . now until master Creator where (x[inf.m.sg.d.]|creation) (K|of) attraction in attracted be[pres.pl.m.12hon3.root+jānā] . 54इसलिए जो जितना और जैसा स्वयं है उतना और वैसा ही सबूत दे रहे हैं . isliē jō jitnā aur jaisā svayã hai utnā aur vaisā hī sabūt dē rahē haĩ . isliē jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] aur jaisā[adj.ā=>ā;m.sg.d.] svayã hōnā[pres.sg.23] utnā[adj.ā=>ā;m.sg.d.] aur vaisā[adj.ā=>ā;m.sg.d.] hī[p.] sabūt[n.m.;sg.,d.] dēnā[pres.pl.m.prog.12hon3] . therefore that the more and like x be[pres.sg.23] x and x only x give[pres.pl.m.prog.12hon3] .
48Even now, you master creators are sometimes attracted to the creation, and this is why the proof that each of you gives is according to your own stage, to how you are at present.
55अभी तक शक्ति रूप , शूरवीरता का स्वरुप नैनों और चैनों में नहीं है . abhī tak śhakti rūp , śūravīratā kā svarup nainō̃ aur cainō̃ mē̃ nahī̃ hai . ab[adv.hī] tak śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] , x kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] nayan, nain[n.m.+ō̃;pl.o.] aur x mē̃[postp.] nahī̃[neg] hōnā[pres.sg.23] . now until Shakti Rup , x of form eye and x in not be[pres.sg.23] .
49Until now, the form of power and the form of courage is not visible in your eyes or on your face.
56शक्ति वा शूरवीरता की सूरत ऐसी दिखाई दे जो कोई भी आसुरी लक्षण वाले हिम्मत न रख सकें . śhakti vā śūravīratā key|kī sūrat aisī dikhāī dē jō kōī bhī āsurī lakṣhaṇ vālē himmat na rakh sakē̃ . śhakti[n.f.ī=>ī;sg.] vā x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūrat[n.f.;sg.] aisā[adj.ā=>ī;f.] dikhāī dēnā[opt.sg.23] jō[pn.;d.] kōī bhī[x] āsurī[adj.] lakṣhaṇ[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] himmat[n.m.;sg.,d.] na[neg] rakhnā[opt.pl.12hon3.root+saknā] . Shakti or x (key|do[past-part.f.]|of) x such be visible that anyone devilish qualification those who courage not keep[opt.pl.12hon3.root+saknā] .
50However, the image of power and courage should be visible in such a way that no one with any devilish qualities can have courage.
57लेकिन अभी तक आसुरी लक्षण के साथ-साथ आसुरी लक्षण वाले कहाँ-कहाँ आकर्षित कर लेते हैं . lēkin abhī tak āsurī lakṣhaṇ K|kē sāth-sāth āsurī lakṣhaṇ vālē kahā̃-kahā̃ ākarṣhit kar lētē haĩ . lēkin ab[adv.hī] tak āsurī[adj.] lakṣhaṇ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth āsurī[adj.] lakṣhaṇ[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] kahā̃ ākarṣhit[adj.] karnā[pres.pl.m.12hon3.root+lēnā] . but now until devilish qualification (K|of) x devilish qualification those who where attracted do[pres.pl.m.12hon3.root+lēnā] .
51Up to now, together with devilish qualities attracting you, you sometimes also become attracted by those with devilish qualities.
58जिसको रॉयल माया के रूप में आप कहते हो वायुमण्डल ऐसा था . jiskō royal māyā K|kē rūp mē̃ āp kahtē hō vāyumaṇḍal aisā thā . jō[pn.sg.kō] royal māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] kahnā[pres.pl.m.2] vāyumaṇḍal[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] . that[.kō] royal Maya (K|of) Rup in you say[pres.pl.m.2] atmosphere such be[past.m.sg] . 59वाइब्रेशन ऐसे थे वा समस्या ऐसी थी इसलिए हार हो गयी . vibration aisē thē vā samasyā aisī thī isliē hār hō gayī . vibration aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[past.pl] vā samasyā[n.f.;sg.] aisā[adj.ā=>ī;f.] hōnā[past.f] isliē hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] hōnā[past-part.f..root+jānā] . vibrations such be[past.pl] or problem such be[past.f] therefore (x[root]|x) be[past-part.f..root+jānā] .
52Then, in the form of royal Maya, you refer to this, saying: But the atmosphere was such, the vibrations were such or the problems were such, and that was why you were defeated.
60कारण देना गोया अपने को कारागार में दाखिल करना है . kāraṇ dēnā gōyā apnē kō kārāgār mē̃ dākhil karnā hai . kāraṇ[n.m.;sg.,d.] dēnā[inf.m.sg.d.] goyā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x mē̃[postp.] dākhil[adj.] karnā[pres.sg.23.oblig1] . because give[inf.m.sg.d.] x one’s own to x in admitted do[pres.sg.23.oblig1] .
53To make excuses means to admit yourself into the dungeon.
61अब समय बीत चुका . ab samay bīt chukā . ab[adv.] samay[n.m.;sg.,d.] bītnā[root] chukānā[root]|chuknā[past-part.m.sg.d.] . now time pass[root] (x[root]|x[past-part.m.sg.d.]) .
54That time has now passed.
62अब कारण नहीं सुनेंगे . ab kāraṇ nahī̃ sunē̃gē . ab[adv.] kāraṇ[n.m.;sg.,d.] nahī̃[neg] sunnā[fut.m.pl.12hon3] . now because not listen[fut.m.pl.12hon3] .
55Baba will not listen to any more excuses.
63बहुत समय कारण सुने . bahut samay kāraṇ sunē . bahut samay[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] sunnā[past-part.m.pl.,o.]|sunnā[opt.sg.23] . very time because (listen[past-part.m.pl.,o.]|listen[opt.sg.23]) .
56Baba has heard excuses for a long time.
64लेकिन अब प्रत्यक्ष कार्य देखना है न कि कारण . lēkin ab pratyakṣha kārya dēkhnā hai na ki kāraṇ . lēkin ab[adv.] pratyakṣh[adj.] kārya[n.m.;sg.,d.] dēkhnā[pres.sg.23.oblig1] na[neg] ki[conj.] kāraṇ[n.m.;sg.,d.] . but now visible task see[pres.sg.23.oblig1] not that because .
57Baba now wishes to see the practical form, not excuses.
65अभी थोड़े समय के अन्दर धर्मराज का रूप प्रत्यक्ष अनुभव करेंगे . abhī thōṛē samay K|kē andar dharmarāj kā rūp pratyakṣha anubhav karē̃gē . ab[adv.hī] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] andar dharmrāj kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] pratyakṣh[adj.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . now short time (K|of) inside x of Rup visible experience do[fut.m.pl.12hon3] . 66क्योंकि अब अन्तिम समय है . kyōṅki ab antim samay hai . kyōṅki ab[adv.] antim[adj.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . because now final time be[pres.sg.23] .
58Now, in a short time, you will have the practical experience of the form of Dharamraj, because it is now the final time.
67अनुभव करेंगे कि इतना समय बाप के रूप में कारण भी सुने , स्नेह भी दिया , रहम भी किया , रियायत भी बहुत की लेकिन अभी यह दिन बहुत थोड़े रह गए हैं . anubhav karē̃gē ki itnā samay bāp K|kē rūp mē̃ kāraṇ bhī sunē , snēh bhī diyā , rahm bhī kiyā , riyāyat bhī bahut key|kī lēkin abhī yah din bahut thōṛē rah gaē haĩ . anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ki[conj.] itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] kāraṇ[n.m.;sg.,d.] bhī[p.] sunnā[past-part.m.pl.,o.]|sunnā[opt.sg.23] , snēh[n.m.;sg.,d.] bhī[p.] dēnā[past-part.m.sg.d.] , rahm[n.m.;sg.,d.] bhī[p.] karnā[past-part.m.sg.d.] , riyāyat[n.f.;sg.] bhī[p.] bahut key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lēkin ab[adv.hī] yah[pn.sg.d.] din[n.m.;sg.,d.] bahut thōṛā[adj.ā=>ē;m.o.,m.pl.] rahnā[pres-perf.pl.m.12hon3.root+jānā] . experience do[fut.m.pl.12hon3] that such time father (K|of) Rup in because too (listen[past-part.m.pl.,o.]|listen[opt.sg.23]) , love too give[past-part.m.sg.d.] , mercy too do[past-part.m.sg.d.] , x too very (key|do[past-part.f.]|of) but now this day very short remain[pres-perf.pl.m.12hon3.root+jānā] .
59You will experience how the Father listened to your excuses for so long, how He gave you love in the form of the Father, had mercy, compassion and favoured you a great deal. 60However, there are now very few of these days remaining.
68फिर अनुभव करेंगे कि एक संकल्प के भूल एक का सौगुणा दण्ड कैसे मिलता है . phir anubhav karē̃gē ki ēk saṅkalp K|kē bhūl ēk kā sauguṇā daṇḍ kaisē miltā hai . phir[adv.]|phirnā[root] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ki[conj.] ēk[adj.] saṅkalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhūl[n.f.;sg.]|bhūlnā[root] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] sau guṇā[adj.ā=>ā;m.sg.d.] daṇḍ[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[pres.sg.m.23] . (then|turn[root]) experience do[fut.m.pl.12hon3] that one thought (K|of) (mistake|forget[root]) one of one hundred-fold punishment how receive[pres.sg.m.23] .
61You will then experience how there is a hundredfold punishment for the mistake of one thought.
69अभी-अभी किया और अभी-अभी इसका फल व दण्ड प्रत्यक्ष रूप में अनुभव करेंगे अभी वह समय बहुत जल्दी आने वाला है . abhī-abhī kiyā aur abhī-abhī iskā phal va daṇḍ pratyakṣha rūp mē̃ anubhav karē̃gē abhī vah samay bahut jaldī ānē vālā hai . ab[adv.hī] karnā[past-part.m.sg.d.] aur ab[adv.hī] yah[pn.sg.kā] phal[n.m.;sg.,d.] va daṇḍ[n.m.;sg.,d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ab[adv.hī] vah[pn.sg.d.] samay[n.m.;sg.,d.] bahut jaldī ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . now do[past-part.m.sg.d.] and now this[.kā] fruit x punishment visible Rup in experience do[fut.m.pl.12hon3] now that time very very quickly (x|come[inf.m.pl.,o.]) those who be[pres.sg.23] .
62It will be like having the thought and then experiencing the fruit or the punishment of it at that very moment. 63That time will come very soon.
70इसलिए बापदादा सूचना देते हैं क्योंकि फिर भी बापदादा बच्चों के स्नेही है . isliē bāpdādā sūchnā dētē haĩ kyōṅki phir bhī bāpdādā bachchō̃ K|kē snēhī hai . isliē bāpdādā sūchnā[n.f.;sg.] dēnā[pres.pl.m.12hon3] kyōṅki phir bhī[x] bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēhī[adj.] hōnā[pres.sg.23] . therefore BapDada x give[pres.pl.m.12hon3] because nevertheless BapDada child (K|of) loving be[pres.sg.23] .
64This is why BapDada is warning you because after all, BapDada has love for you children.
71अब मास्टर रचयितापन का नशा धारण कर रचना के सर्व आकर्षण से अपने को दूर करते जाओ . ab master racayitāpan kā naśhā dhāraṇ kar rachnā K|kē sarv ākarṣhaṇ sē apnē kō dūr kartē jāō . ab[adv.] master x kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] dhāraṇ karnā[root] rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sarv[adj.] ākarṣhaṇ[x] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dūr[adj.] karnā[opt.pl.2,imp.pl.2.pres-part+jānā] . now master x of intoxication adopt[root] (x[inf.m.sg.d.]|creation) (K|of) all attraction from one’s own to distant do[opt.pl.2,imp.pl.2.pres-part+jānā] .
65Now, have the intoxication of being a master creator and continue to distance yourself from all the attractions of creation.
72बाप के आगे रचना हो लेकिन अब समय ऐसा आने वाला है जो मास्टर रचयिता , मास्टर नॉलेजफुल बनकर उस आकर्षक पावरफुल स्थिति में स्थित न रहे तो रचना और भी भिन्न-भिन्न रंग-ढंग , रूप और रचेगी . bāp kē āgē rachnā hō lēkin ab samay aisā ānē vālā hai jō master rachayitā , master knowledgeful bankar us ākarṣak powerful sthiti mē̃ sthit na rahē tō rachnā aur bhī bhinn-bhinn raṅg-ḍhaṅg , rūp aur rachēgī . bāp[n.m.;sg.,d.] kē āgē[x] rachnā[pres.pl.2.oblig1] lēkin ab[adv.] samay[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] jō[pn.;d.] master rachayitā[x] , master knowledgeful[x] bannā[abs.] vah[pn.sg.o.] x powerful sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] na[neg] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] tō rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] aur bhī[p.] bhinn[adj.] x , rūp[n.m.;sg.,d.] aur rachnā[fut.f.sg.23] . father in front of x[pres.pl.2.oblig1] but now time such (x|come[inf.m.pl.,o.]) those who be[pres.sg.23] that master Creator , “master knowledge-full” become[abs.] that x powerful stage in stabilised not (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) then (x[inf.m.sg.d.]|creation) and too different x , Rup and x[fut.f.sg.23] .
66You are the creation in front of the Father, but the time will come when, if you do not stabilise yourselves in the powerful stage that attracts – that of master creators and master knowledge-full - your creation will create a variety of forms, colours and ways.
73इसलिए फुल बनने के लिए स्टेज पर पूरी रीति स्थित हो जाओ तो फिर कहाँ भी फेल नहीं होंगे . isliē full bannē kē liē stage par pūrī rīti sthit hō jāō tō phir kahā̃ bhī fail nahī̃ hōṅgē . isliē full bannā[inf.m.pl.,o.] kē liē[x] stage par[postp.]|par[adj.] pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] rīti[n.f.;sg.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] tō phir[adv.]|phirnā[root] kahā̃ bhī[p.] fail nahī̃[neg] hōnā[fut.m.pl.12hon3] . therefore full become[inf.m.pl.,o.] for stage (at|other) (puri|full) way stabilised be[opt.pl.2,imp.pl.2.root+jānā] then (then|turn[root]) where too fail not be[fut.m.pl.12hon3] .
67Therefore, in order to become full, stabilise yourself in your stage and you will not fail in anything.
74अभी बचपन की भूलें , अलबेलेपन की भूलें , आलस्य की भूलें , बेपरवाही की भूलें रही हुई हैं . abhī bachpan key|kī bhūlē̃ , albēlēpan key|kī bhūlē̃ , ālasya key|kī bhūlē̃ , bēparvāhī key|kī bhūlē̃ rahī huī haĩ . ab[adv.hī] bachpan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhūlnā[opt.pl.12hon3]|bhūl[n.f.+ē̃;pl.d.] , albēlāpan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhūlnā[opt.pl.12hon3]|bhūl[n.f.+ē̃;pl.d.] , ālasya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhūlnā[opt.pl.12hon3]|bhūl[n.f.+ē̃;pl.d.] , bēparvāhī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhūlnā[opt.pl.12hon3]|bhūl[n.f.+ē̃;pl.d.] rahnā[past-part.f.] hōnā[pres-perf.pl.f.12hon3] . now childhood (key|do[past-part.f.]|of) (forget[opt.pl.12hon3]|mistake) , carelessness (key|do[past-part.f.]|of) (forget[opt.pl.12hon3]|mistake) , laziness (key|do[past-part.f.]|of) (forget[opt.pl.12hon3]|mistake) , x (key|do[past-part.f.]|of) (forget[opt.pl.12hon3]|mistake) remain[past-part.f.] be[pres-perf.pl.f.12hon3] .
68Even now, there are mistakes of childhood, mistakes of carelessness, mistakes of laziness and mistakes of having a 'don't care attitude' still remaining.
75इन चार प्रकार की भूलों को ऐसे भूल जाओ जैसे सतयुगी दुनिया में भूल जायेंगे . in chār prakār key|kī bhūlō̃ kō aisē bhūl jāō jaisē satyugī duniyā mē̃ bhūl jāyēṅgē . in|yah[pn.pl.o.] chār[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhūl[n.f.+ō̃;pl.o.] kō[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] bhūl jānā[opt.pl.2,imp.pl.2] jaisā[adj.ā=>ē;m.o.,m.pl.] satyugī[adj.] duniyā[n.f.;sg.] mē̃[postp.] bhūl jānā[fut.m.pl.12hon3] . (in|this) four form (key|do[past-part.f.]|of) mistake to such x[opt.pl.2,imp.pl.2] like golden-aged world in x[fut.m.pl.12hon3] .
69Now forget these four types of mistake in the same way that you will have forgotten them in the golden-aged world.
76तो ऐसा पावरफुल शक्तिस्वरूप , शस्त्रधारी स्वरूप , सदा जागती ज्योति स्वरूप अपना प्रत्यक्ष रूप दिखाओ . tō aisā powerful śhaktisvarūp , śhastradhārī svarūp , sadā jāgtī jyōti svarūp apnā pratyakṣha rūp dikhāō . tō aisā[adj.ā=>ā;m.sg.d.] powerful śhaktisvarūp[n.m.;sg.,d.] , śhastradhārī[adj.] svarūp[n.m.;sg.,d.] , sadā jagnā[pres-part.f.]|jāgtā[adj.ā=>ī;f.] jyōti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] pratyakṣh[adj.] rūp[n.m.;sg.,d.] dikhānā[opt.pl.2,imp.pl.2] . then such powerful x , with weapons form , constantly (wake up[pres-part.f.]|ignited) light form (one’s own|adopt[root]) visible Rup x[opt.pl.2,imp.pl.2] .
70So, now show, in a practical way, your form of being an embodiment of power, the form that is holding all weapons, and the light that is constantly lit.
77अभी आपके अपने अपने भक्त आप गुप्त वेशधारी देवताओं को फिर से पाने के लिए तड़फ रहे हैं . abhī āpkē apnē apnē bhakta āp gupta vēśhdhārī dēvtāō̃ kō phir sē pānē kē liē taṛaph rahē haĩ . ab[adv.hī] āp[pn.pl.kē] apnā[pn.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] āp[pn.pl.] gupt[adj.] vēśhdhārī[adj.] dēvtā[n.f.+ō̃;pl.o.] kō[postp.] phir sē[x] pānā[inf.m.pl.,o.] kē liē[x] taṛaphnā[pres.pl.m.prog.12hon3] . now you[.kē] one’s own one’s own devotee you incognito in a form deity to again x[inf.m.pl.,o.] for discomfort[pres.pl.m.prog.12hon3] .
71The individual devotees of each of you deities who are in the incognito form are desperate to find you.
78आप के सम्पूर्ण मूर्त प्रत्यक्ष होंगे तब तो आप के भक्त प्रत्यक्ष रूप में अपने इष्ट को पा सकेंगे . āp K|kē sampūrṇ mūrt pratyakṣha hōṅgē tab tō āp K|kē bhakta pratyakṣha rūp mē̃ apnē iṣhṭ kō pā sakē̃gē . āp[pn.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] pratyakṣh[adj.] hōnā[fut.m.pl.12hon3] tab tō āp[pn.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] iṣhṭ[adj.] kō[postp.] pānā[fut.m.pl.12hon3.root+saknā] . you (K|of) complete image visible be[fut.m.pl.12hon3] for only then then you (K|of) devotee visible Rup in one’s own special loved to x[fut.m.pl.12hon3.root+saknā] .
72When your perfect form is revealed, it will be then that your devotee will find you, their special deities, in that visible form.
79अभी तो कई प्रकार के हैं . abhī tō kaī prakār K|kē haĩ . ab[adv.hī] tō kaī prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . now then some form (K|of) be[pres.pl.12hon3] .
73At present, there are many types of devotees.
80भल आवाज़ सुनेंगे लेकिन यह भी याद रखना एक तरफ आसुरी आत्माओं की आवाज़ और भी आकर्षक तथा फुल फ़ोर्स में होंगी . bhal āvāz sunē̃gē lēkin yah bhī yād rakhnā ēk taraph āsurī ātmāō̃ key|kī āvāz aur bhī ākarṣak tathā full fōrsa mē̃ hōṅgī . bhal āvāz[n.f.;sg.] sunnā[fut.m.pl.12hon3] lēkin yah[pn.sg.d.] bhī[p.] yād rakhnā[x] ēk taraph[x] āsurī[adj.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvāz[n.f.;sg.] aur bhī[p.] x tathā full x mē̃[postp.] hōnā[fut.f.pl.12hon3] . although noise listen[fut.m.pl.12hon3] but this too remember x devilish soul (key|do[past-part.f.]|of) noise and too x and full x in be[fut.f.pl.12hon3] . 81दूसरी तरफ आप के भक्तों की आवाज़ भी कई प्रकार से और फुल फ़ोर्स में होंगी . dūsrī taraph āp K|kē bhaktō̃ key|kī āvāz bhī kaī prakār sē aur full fōrsa mē̃ hōṅgī . dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] āp[pn.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhakt[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvāz[n.f.;sg.] bhī[p.] kaī prakār[n.m.;sg.,d.] sē[postp.] aur full x mē̃[postp.] hōnā[fut.f.pl.12hon3] . other direction you (K|of) devotee (key|do[past-part.f.]|of) noise too some form from and full x in be[fut.f.pl.12hon3] .
74They will hear the sound, but you must remember that, on one side, the sound of the devilish souls will emerge with greater attraction and full force, and on the other side, the sound from your devotees will be in full force in many different ways.
82अभी प्रत्यक्ष रूप में क्या लाना है और क्या नहीं लाना है वह भी परखना बुद्धि का काम है . abhī pratyakṣha rūp mē̃ kyā lānā hai aur kyā nahī̃ lānā hai vah bhī parakhnā buddhi kā kām hai . ab[adv.hī] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kyā lānā[pres.sg.23.oblig1] aur kyā nahī̃[neg] lānā[pres.sg.23.oblig1] vah[pn.sg.d.] bhī[p.] parakhnā[inf.m.sg.d.] buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . now visible Rup in what x[pres.sg.23.oblig1] and what not x[pres.sg.23.oblig1] that too x[inf.m.sg.d.] intellect of (task|lust) be[pres.sg.23] .
75It is the task of the intellect to discriminate between what you have to put into a practical form and what you must not.
83इसलिए अभी रियायत का समय गया . isliē abhī riyāyat kā samay gayā . isliē ab[adv.hī] riyāyat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] jānā[past-part.m.sg.d.] . therefore now x of time go[past-part.m.sg.d.] .
76Therefore, the time for favours has now passed.
84अभी रूहानियत का समय है . abhī rūhāniyat kā samay hai . ab[adv.hī] rūḥānīyat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . now x of time be[pres.sg.23] .
77It is now the time for spirituality.
85अगर रूहानियत नहीं होगी तो भिन्न-भिन्न प्रकार की माया की रंगत में आ जायेंगे . agar rūhāniyat nahī̃ hōgī tō bhinn-bhinn prakār key|kī māyā key|kī raṅgat mē̃ ā jāyēṅgē . agar rūḥānīyat[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] tō bhinn[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] māyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] raṅgat[n.f.;sg.] mē̃[postp.] ānā[fut.m.pl.12hon3.root+jānā] . if x not be[fut.f.sg.23] then different form (key|do[past-part.f.]|of) Maya (key|do[past-part.f.]|of) x in come[fut.m.pl.12hon3.root+jānā] .
78If there isn't any spirituality, you will be caught up in many different types of Maya.
86इसलिए आज बापदादा फिर भी सूचना दे रहे हैं . isliē āj bāpdādā phir bhī sūchnā dē rahē haĩ . isliē āj bāpdādā phir bhī[x] sūchnā[n.f.;sg.] dēnā[pres.pl.m.prog.12hon3] . therefore today BapDada nevertheless x give[pres.pl.m.prog.12hon3] .
79This is why BapDada is giving you a warning even today.
87जैसे मिलिट्री मार्शल पहले एक सीटी बजाते हैं फिर लास्ट सीटी होती है फाइनल . jaisē miliṭrī martial pahlē ēk sīṭī bajātē haĩ phir last sīṭī hōtī hai final . jaisā[adj.ā=>ē;m.o.,m.pl.] x martial pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] ēk[adj.] sīṭī[n.f.ī=>ī;sg.] bajānā[pres.pl.m.12hon3] phir[adv.]|phirnā[root] last sīṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] final . like x x (x|firstly) one whistle play[pres.pl.m.12hon3] (then|turn[root]) last whistle be[pres.sg.f.23] final .
80Just as a military marshall blows a whistle the first time and then the last time he blows it, it is the final time.
88तो आज नाज़ुक समय की सूचना की फर्स्ट सीटी है . tō āj nāzuk samay key|kī sūchnā key|kī first sīṭī hai . tō āj nāzuk[adj.] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūchnā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] first[adj.] sīṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then today x time (key|do[past-part.f.]|of) x (key|do[past-part.f.]|of) first whistle be[pres.sg.23] .
81So today, it is the first whistle of the warning of the delicate times ahead.
89सीटी बजाते हैं कि तैयार हो जायें . sīṭī bajātē haĩ ki taiyār hō jāyē̃ . sīṭī[n.f.ī=>ī;sg.] bajānā[pres.pl.m.12hon3] ki[conj.] taiyār[adj.] hōnā[opt.pl.12hon3.root+jānā] . whistle play[pres.pl.m.12hon3] that x be[opt.pl.12hon3.root+jānā] .
82The whistle is being blown for you to get ready.
90इसलिए अभी परीक्षाओं के पेपर देने के लिए तैयार हो जाओ . isliē abhī parīkṣhāō̃ K|kē paper dēnē kē liē taiyār hō jāō . isliē ab[adv.hī] parīkṣhā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] paper dēnā[inf.m.pl.,o.] kē liē[x] taiyār[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] . therefore now being careful (K|of) paper give[inf.m.pl.,o.] for x be[opt.pl.2,imp.pl.2.root+jānā] .
83So, now become ready to take the exam papers.
91ऐसे नहीं समझो बापदादा तो अव्यक्त हैं . aisē nahī̃ samjhō bāpdādā tō avyakt haĩ . aisē nahī̃[x] samajhnā[opt.pl.2,imp.pl.2] bāpdādā tō avyakt[adj.] hōnā[pres.pl.12hon3] . it isn't that understand[opt.pl.2,imp.pl.2] BapDada then avyakt be[pres.pl.12hon3] . 92हम व्यक्त में क्या भी करें . ham vyakt mē̃ kyā bhī karē̃ . ham[pn.pl.] vyakt[adj.] mē̃[postp.] kyā bhī[p.] karnā[opt.pl.12hon3] . we x in what too do[opt.pl.12hon3] .
84Don't think that BapDada is avyakt and that it doesn't matter what you do in the corporeal form.
93लेकिन नहीं . lēkin nahī̃ . lēkin nahī̃[neg] . but not .
85No.
94हरेक के एक-एक सेकण्ड के संकल्प का चित्र अव्यक्त वतन में स्पष्ट होता रहता है . harēk K|kē ēk-ēk second K|kē saṅkalp kā chitra avyakt vatan mē̃ spaṣhṭ hōtā rahtā hai . har ēk K|kā[postp.ā=>ē;m.o.,m.pl.] ēk[adj.] second K|kā[postp.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] avyakt[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] spaṣhṭ[adj.] hōnā[pres.sg.m.23.pres-part+rahnā] . each one (K|of) one second (K|of) thought of picture avyakt world in clearly be[pres.sg.m.23.pres-part+rahnā] .
86The picture of each one's thoughts at every second is very clearly visible in the subtle region.
95इसलिए बेपरवाह नहीं बनना है . isliē bēparvāh nahī̃ bannā hai . isliē bēparvāh[adj.] nahī̃[neg] bannā[pres.sg.23.oblig1] . therefore x not become[pres.sg.23.oblig1] .
87Therefore, you mustn't have a 'don't care’ attitude.
96ईश्वरीय मर्यादाओं में बेपरवाह नहीं बनना है . īśhvarīy maryādāō̃ mē̃ bēparvāh nahī̃ bannā hai . īśhvarīy[adj.] maryādā[n.f.+ō̃;pl.o.] mē̃[postp.] bēparvāh[adj.] nahī̃[neg] bannā[pres.sg.23.oblig1] . Godly code of conduct in x not become[pres.sg.23.oblig1] .
88You must not have a 'don't care’ attitude to the Godly maryadas.
97आसुरी मर्यादाओं वा माया से बेपरवाह बनना है न कि ईश्वरीय मर्यादाओं से बेपरवाह बनना है . āsurī maryādāō̃ vā māyā sē bēparvāh bannā hai na ki īśhvarīy maryādāō̃ sē bēparvāh bannā hai . āsurī[adj.] maryādā[n.f.+ō̃;pl.o.] vā māyā[n.f.;sg.] sē[postp.] bēparvāh[adj.] bannā[pres.sg.23.oblig1] na[neg] ki[conj.] īśhvarīy[adj.] maryādā[n.f.+ō̃;pl.o.] sē[postp.] bēparvāh[adj.] bannā[pres.sg.23.oblig1] . devilish code of conduct or Maya from x become[pres.sg.23.oblig1] not that Godly code of conduct from x become[pres.sg.23.oblig1] .
89Have a 'don't care’ attitude to the devilish maryadas and to Maya, but not to the Godly maryadas.
98बेपरवाही का कुछ-कुछ प्रवाह वतन तक पहुँचता है . bēparvāhī kā kuchh-kuchh pravāh vatan tak pahuñchtā hai . bēparvāhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kuchh pravāh[n.m.;sg.,d.] vatan[n.m.;sg.,d.] tak pahuñchnā[pres.sg.m.23] . x of anything x world until reach[pres.sg.m.23] . 99इसलिए आज बापदादा फिर से याद दिला रहे हैं . isliē āj bāpdādā phir sē yād dilā rahē haĩ . isliē āj bāpdādā phir sē[x] yād dilānā[pres.pl.m.prog.12hon3] . therefore today BapDada again remind . 100सम्पूर्णता को समीप लाना है . sampūrṇtā kō samīp lānā hai . sampūrṇtā[n.f.;sg.] kō[postp.] samīp[adj.] lānā[pres.sg.23.oblig1] . perfection to close x[pres.sg.23.oblig1] .
90Some impression of having a 'don't care’ attitude reaches the subtle region, and this is why BapDada is once again reminding you today.
101समस्याओं को दूर भगाना है और सम्पूर्णता को समीप लाना है . samasyāō̃ kō dūr bhagānā hai aur sampūrṇtā kō samīp lānā hai . samasyā[n.f.+ō̃;pl.o.] kō[postp.] dūr[adj.] bhagānā[pres.sg.23.oblig1] aur sampūrṇtā[n.f.;sg.] kō[postp.] samīp[adj.] lānā[pres.sg.23.oblig1] . problem to distant chase away[pres.sg.23.oblig1] and perfection to close x[pres.sg.23.oblig1] .
91You must bring perfection close, and chase away problems. 92Bring perfection even closer.
102कहाँ सम्पूर्णता के बजाय समस्याओं को बहुत सामने रखते हैं . kahā̃ sampūrṇtā K|kē bajāy samasyāō̃ kō bahut sāmnē rakhtē haĩ . kahā̃ sampūrṇtā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē samasyā[n.f.+ō̃;pl.o.] kō[postp.] bahut sāmnē rakhnā[pres.pl.m.12hon3] . where perfection (K|of) x problem to very x keep[pres.pl.m.12hon3] .
93In some cases, instead of perfection, you keep the problems in front of you a greater deal.
103समस्याओं का सामना करें तो समस्या समाप्त हो जाये . samasyāō̃ kā sāmnā karē̃ tō samasyā samāpt hō jāyē . samasyā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāmnā karnā[opt.pl.12hon3] tō samasyā[n.f.;sg.] samāpt[adj.] hōnā[past-part.m.pl.,o..root+jānā] . problem of face[opt.pl.12hon3] then problem finished be[past-part.m.pl.,o..root+jānā] .
94When you confront the problems, they will finish.
104सामना करना नहीं आता है तो एक समस्या से अनेक समस्यायें आ जाती हैं . sāmnā karnā nahī̃ ātā hai tō ēk samasyā sē anēk samasyāyē̃ ā jātī haĩ . sāmnā karnā[x] nahī̃[neg] ānā[pres.sg.m.23] tō ēk[adj.] samasyā[n.f.;sg.] sē[postp.] anēk[adj.] samasyā[n.f.+ē̃;pl.d.] ānā[pres.pl.f.12hon3.root+jānā] . face[x] not come[pres.sg.m.23] then one problem from many problem come[pres.pl.f.12hon3.root+jānā] .
95Because you do not know how to confront the problems, many problems arise from one problem.
105पैदा हो और वहाँ ही ख़त्म कर दें तो वृद्धि न हो . paidā hō aur vahā̃ hī ḵẖatm kar dē̃ tō vr̥iddhi na hō . paidā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] aur vahā̃ hī[p.] ḵẖatm[adj.] karnā[opt.pl.12hon3.root+dēnā] tō vr̥iddhi[n.f.;sg.] na[neg] hōnā[root]|hōnā[pres.pl.2] . born (be[root]|be[pres.pl.2]) and there only finished do[opt.pl.12hon3.root+dēnā] then growth not (be[root]|be[pres.pl.2]) .
96Finish it as soon as it arises and there will not be any further expansion.
106समस्या को फौरन समाप्त कर देंगे तो फिर वंश पैदा नहीं होगा . samasyā kō phauran samāpt kar dēgē tō phir vanśh paidā nahī̃ hōgā . samasyā[n.f.;sg.] kō[postp.] phauran samāpt karnā[fut.m.pl.12hon3.root+dēnā] tō phir[adv.]|phirnā[root] vanśh[n.m.;sg.,d.] paidā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[fut.m.sg.23] . problem to x x then (then|turn[root]) dynasty born not be[fut.m.sg.23] . 107अंश रहता है तो वंश होता है . aṅśh rahtā hai tō vanśh hōtā hai . aṅśh[n.m.;sg.,d.] rahnā[pres.sg.m.23] tō vanśh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . trace remain[pres.sg.m.23] then dynasty be[pres.sg.m.23] .
97If you finish the problem instantly, there will not be a progeny created. 98A progeny is created when there is the slightest trace of something remaining.
108अंश को ही ख़त्म कर देंगे तो वंश कहाँ से आएगा . aṅśh kō hī ḵẖatm kar dēgē tō vanśh kahā̃ sē āēgā . aṅśh[n.m.;sg.,d.] kō[postp.] hī[p.] ḵẖatm[adj.] karnā[fut.m.pl.12hon3.root+dēnā] tō vanśh[n.m.;sg.,d.] kahā̃ sē[postp.] ānā[fut.m.sg.23] . trace to only finished do[fut.m.pl.12hon3.root+dēnā] then dynasty where from come[fut.m.sg.23] .
99If you finish even the slightest trace, where would the progeny come from?
109तो समझा समस्या के बर्थ कण्ट्रोल करना है . tō samjhā samasyā K|kē birth kaṇṭrōl karnā hai . tō samjhānā[root]|samajhnā[past-part.m.sg.d.] samasyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] birth x karnā[pres.sg.23.oblig1] . then (explain[root]|understand[past-part.m.sg.d.]) problem (K|of) x x do[pres.sg.23.oblig1] .
100So, do you understand? 101You have to control the birth of problems.
110अभी इशारे में कह रहे हैं फिर सभी प्रत्यक्ष रूप में आपकी स्थिति बोलेगी . abhī iśhārē mē̃ kah rahē haĩ phir sabhī pratyakṣha rūp mē̃ āpkī sthiti bōlēgī . ab[adv.hī] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] kahnā[pres.pl.m.prog.12hon3] phir[adv.]|phirnā[root] sab[adv.hī] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.kī] sthiti[n.f.;sg.] bōlnā[fut.f.sg.23] . now signal in say[pres.pl.m.prog.12hon3] (then|turn[root]) all visible Rup in you[.kī] stage speak[fut.f.sg.23] . 111छिप नहीं सकेंगे . chhip nahī̃ sakē̃gē . chhipnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] . secretly[root] not can[fut.m.pl.12hon3] .
102Baba is now telling you through a signal, but later, your stage will speak through the practical form; it cannot remain hidden.
112जैसे नारद की सूरत सभा के बीच छिप सकी ? jaisē nārad key|kī sūrat sabhā K|kē bīch chhip sakī ? jaisā[adj.ā=>ē;m.o.,m.pl.] nārad[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūrat[n.f.;sg.] sabhā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bīch chhipnā[past-part.f..root+saknā] ? like x (key|do[past-part.f.]|of) x court (K|of) centre secretly[past-part.f..root+saknā] ?
103Was the face of Narad hidden from the gathering?
113अभी तो बाप गुप्त रखते हैं लेकिन थोड़े समय के बाद फिर गुप्त नहीं रह सकेगा . abhī tō bāp gupta rakhtē haĩ lēkin thōṛē samay kē bād phir gupta nahī̃ rah sakēgā . ab[adv.hī] tō bāp[n.m.;sg.,d.] gupt[adj.] rakhnā[pres.pl.m.12hon3] lēkin thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kē bād[x] phir[adv.]|phirnā[root] gupt[adj.] nahī̃[neg] rahnā[fut.m.sg.23.root+saknā] . now then father incognito keep[pres.pl.m.12hon3] but short time after (then|turn[root]) incognito not remain[fut.m.sg.23.root+saknā] .
104The Father is now keeping everything incognito, but after a short time, it will not remain incognito.
114उनकी सूरत सीरत को प्रत्यक्ष करेगी . unkī sūrat sīrat kō pratyakṣha karēgī . vah[pn.pl.kī] sūrat[n.f.;sg.] sīrat[n.f.;sg.] kō[postp.] pratyakṣh[adj.] karnā[fut.f.sg.23] . that[.kī] x x to visible do[fut.f.sg.23] .
105A person's face will reveal his character.
115जैसे साइंस में आजकल इन्वेंशन करते जाते हैं . jaisē science mē̃ ājkal invention kartē jātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] science mē̃[postp.] ājkal invention karnā[pres.pl.m.12hon3.pres-part+jānā] . like science in nowadays invention do[pres.pl.m.12hon3.pres-part+jānā] . 116कोई भी गुप्त चीज़ स्वतः ही प्रत्यक्ष हो जाए . kōī bhī gupta chīz svataḥ hī pratyakṣha hō jāē . kōī bhī[x] gupt[adj.] chīz[n.f.;sg.] svataḥ hī[p.] pratyakṣh[adj.] hōnā[opt.sg.23.root+jānā] . anyone incognito thing automatically only visible be[opt.sg.23.root+jānā] . 117ऐसे ही साइलेंस की शक्ति का भी स्वतः ही प्रत्यक्ष रूप हो जायेगा . aisē hī silence key|kī śhakti kā bhī svataḥ hī pratyakṣha rūp hō jāyēgā . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] silence key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] svataḥ hī[p.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . such only silence (key|do[past-part.f.]|of) Shakti of too automatically only visible Rup be[fut.m.sg.23.root+jānā] . 118कहने वा करने से नहीं होगा . kahnē vā karnē sē nahī̃ hōgā . kahnā[inf.m.pl.,o.] vā karnā[inf.m.pl.,o.] sē[postp.] nahī̃[neg] hōnā[fut.m.sg.23] . say[inf.m.pl.,o.] or do[inf.m.pl.,o.] from not be[fut.m.sg.23] .
106Just as they now make those inventions of science whereby incognito things are automatically revealed, in the same way, the power of silence will automatically be revealed in a practical form; it will not happen by speaking or doing anything.
119समझाsamjhāsamjhānā[root]|samajhnā[past-part.m.sg.d.](explain[root]|understand[past-part.m.sg.d.])
107Do you understand?
120तो भविष्य समय की सूचना दे रहे हैं . tō bhaviṣhya samay key|kī sūchnā dē rahē haĩ . tō bhaviṣhya[adj.] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūchnā[n.f.;sg.] dēnā[pres.pl.m.prog.12hon3] . then future time (key|do[past-part.f.]|of) x give[pres.pl.m.prog.12hon3] .
108So Baba is now giving you a warning of the future time.
121इसलिए अब नाज़ुक समय का सामना करने के लिए नाज़ुकपन छोड़ना है . isliē ab nāzuk samay kā sāmnā karnē kē liē nāzukapan chhōṛnā hai . isliē ab[adv.] nāzuk[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kē liē[x] x chhōṛnā[pres.sg.23.oblig1] . therefore now x time of facing do[inf.m.pl.,o.] for x renounce[pres.sg.23.oblig1] .
109Now, in order to be able to face the delicate times ahead, stop being delicate.
122तब ही नाज़ुक समय का सामना कर सकेंगे . tab hī nāzuk samay kā sāmnā kar sakē̃gē . tab hī[p.] nāzuk[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāmnā karnā[fut.m.pl.12hon3.root+saknā] . for only then only x time of face[fut.m.pl.12hon3.root+saknā] .
110Only then will you be able to face the delicate time.
123अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
111Achcha.
124हर्षितमुख रहने का जो गुण है वह पुरुषार्थ में बहुत मददगार बन सकता है . harṣhitmukh rahnē kā jō guṇ hai vah puruṣhārth mē̃ bahut madadgār ban saktā hai . harṣhitmukh[n.m.;sg.,d.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] guṇ[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] bahut madadgār[n.m.;sg.,d.] bannā[pres.sg.m.23.root+saknā] . cheerful remain[inf.m.pl.,o.] of that virtue be[pres.sg.23] that effort in very helper become[pres.sg.m.23.root+saknā] .
112The virtue you have of remaining cheerful can be a great help in making effort.
125जैसे सूरत हर्षित रहती है वैसे आत्मा भी सदैव हर्षित रहे . jaisē sūrat harṣhit rahtī hai vaisē ātmā bhī sadaiv harṣhit rahē . jaisā[adj.ā=>ē;m.o.,m.pl.] sūrat[n.f.;sg.] harṣhit[adj.] rahnā[pres.sg.f.23] vaisā[adj.ā=>ē;m.o.,m.pl.] ātmā[n.f.;sg.] bhī[p.] sadā harṣhit[adj.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . like x cheerful remain[pres.sg.f.23] x soul too constantly cheerful (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
113Just as your face remains cheerful, in the same way, the soul should also always remain cheerful.
126इस नैचुरल गुण को आत्मा में लाना है . is natural guṇ kō ātmā mē̃ lānā hai . yah[pn.sg.o.] natural guṇ[n.m.;sg.,d.] kō[postp.] ātmā[n.f.;sg.] mē̃[postp.] lānā[pres.sg.23.oblig1] . this natural virtue to soul in x[pres.sg.23.oblig1] .
114You have to bring about this natural virtue in the soul.
127सदा हर्षित रहेंगे तो फिर माया की कोई आकर्षण नहीं होगी . sadā harṣhit rahē̃gē tō phir māyā key|kī kōī ākarṣhaṇ nahī̃ hōgī . sadā harṣhit[adj.] rahnā[fut.m.pl.12hon3] tō phir[adv.]|phirnā[root] māyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōī[pn.;d.] ākarṣhaṇ[x] nahī̃[neg] hōnā[fut.f.sg.23] . constantly cheerful remain[fut.m.pl.12hon3] then (then|turn[root]) Maya (key|do[past-part.f.]|of) some attraction not be[fut.f.sg.23] .
115If you remain constantly cheerful, there will be no attraction to Maya.
128यह बाप की गारंटी है . yah bāp key|kī guarantee hai . yah[pn.sg.d.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] guarantee hōnā[pres.sg.23] . this father (key|do[past-part.f.]|of) guarantee be[pres.sg.23] .
116This is the Father’s guarantee.
129लेकिन वह तब होगा जब सदैव आत्मा को हर्षित रखेंगे . lēkin vah tab hōgā jab sadaiv ātmā kō harṣhit rakhē̃gē . lēkin vah[pn.sg.d.] tab hōnā[fut.m.sg.23] jab sadā ātmā[n.f.;sg.] kō[postp.] harṣhit[adj.] rakhnā[fut.m.pl.12hon3] . but that for only then be[fut.m.sg.23] when constantly soul to cheerful keep[fut.m.pl.12hon3] .
117However, that will only happen when you keep the soul constantly cheerful.
130फिर बाप का काम है माया के आकर्षण से दूर रखना . phir bāp kā kām hai māyā K|kē ākarṣhaṇ sē dūr rakhnā . phir[adv.]|phirnā[root] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] sē dūr[x] rakhnā[inf.m.sg.d.] . (then|turn[root]) father of (task|lust) be[pres.sg.23] Maya (K|of) attraction distant from keep[inf.m.sg.d.] .
118Then it is the Father's task to keep you away from the attractions of Maya.
131यह गारंटी बाप आप से विशेष कर रहे हैं . yah guarantee bāp āp sē viśhēṣh kar rahē haĩ . yah[pn.sg.d.] guarantee bāp[n.m.;sg.,d.] āp[pn.pl.] sē[postp.] viśhēṣh[adj.] karnā[pres.pl.m.prog.12hon3] . this guarantee father you from special do[pres.pl.m.prog.12hon3] .
119The Father is giving you this special guarantee.
132क्योंकि जो आदि रत्न होते हैं उन्हों से आदिदेव का विशेष स्नेह होता है . kyōṅki jō ādi ratna hōtē haĩ unhō̃ sē ādidēv kā viśhēṣh snēh hōtā hai . kyōṅki jō[pn.;d.] ādi[adj.] ratna[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] vah[pn.pl.o.] sē[postp.] x kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] snēh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . because that etc. jewel be[pres.pl.m.12hon3] that from x of special love be[pres.sg.m.23] .
120He is not giving it to everyone, because Adi Dev has special love for the original jewels.
133तो आदि को अनादी बनाओ . tō ādi kō anādī banāō . tō ādi[adj.] kō[postp.] x banānā[opt.pl.2,imp.pl.2] . then etc. to x create[opt.pl.2,imp.pl.2] .
121So, make the original into eternal.
134जब अनादी बन जायेंगे तो फिर माया की आकर्षण नहीं होगी . jab anādī ban jāyēṅgē tō phir māyā key|kī ākarṣhaṇ nahī̃ hōgī . jab x bannā[fut.m.pl.12hon3.root+jānā] tō phir[adv.]|phirnā[root] māyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ākarṣhaṇ[x] nahī̃[neg] hōnā[fut.f.sg.23] . when x become[fut.m.pl.12hon3.root+jānā] then (then|turn[root]) Maya (key|do[past-part.f.]|of) attraction not be[fut.f.sg.23] .
122When it becomes eternal, there will be no attractions of Maya.
135समस्याएं सामने नहीं आयेंगी . samasyāē̃ sāmnē nahī̃ āyēṅgī . x sāmnē nahī̃[neg] ānā[fut.f.pl.12hon3] . x x not come[fut.f.pl.12hon3] .
123Problems will not come in front of you.
136जब बाप का स्नेह स्मृति में रहेगा तो सर्वशक्तिमान के स्नेह के आगे समस्य क्या है . jab bāp kā snēh smr̥iti mē̃ rahēgā tō sarvśhaktimān K|kē snēh kē āgē samasya kyā hai . jab bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[fut.m.sg.23] tō sarvśhaktimān[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] kē āgē[x] x kyā hōnā[pres.sg.23] . when father of love awareness in remain[fut.m.sg.23] then almighty authorities (K|of) love in front of x what be[pres.sg.23] .
124If the Father's love is in your consciousness, then what is a problem in front of the love of the Almighty Authority?
137कहाँ वह स्नेह और कहाँ समस्या . kahā̃ vah snēh aur kahā̃ samasyā . kahā̃ vah[pn.sg.d.] snēh[n.m.;sg.,d.] aur kahā̃ samasyā[n.f.;sg.] . where that love and where problem .
125There is so much difference between that love and problems.
138वह राई वह पहाड़ , इतना फर्क है . vah rāī vah pahāṛ , itnā phark hai . vah[pn.sg.d.] rāī[n.f.ī=>ī;sg.] vah[pn.sg.d.] pahāṛ[n.m.;sg.,d.] , itnā[adj.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . that x that x , such difference be[pres.sg.23] .
126One is a mustard seed and the other is a mountain; there is that much difference.
139तो अनादि रत्न बनने के लिए सर्वशक्तिमान की शक्ति और स्नेह को सदैव साथ रखना है . tō anādi ratna bannē kē liē sarvśhaktimān key|kī śhakti aur snēh kō sadaiv sāth rakhnā hai . tō anādi[adj.] ratna[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] sarvśhaktimān[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] aur snēh[n.m.;sg.,d.] kō[postp.] sadā sāth[n.m.;sg.,d.] rakhnā[pres.sg.23.oblig1] . then eternal jewel become[inf.m.pl.,o.] for almighty authorities (key|do[past-part.f.]|of) Shakti and love to constantly with keep[pres.sg.23.oblig1] .
127Therefore, in order to become an eternal jewel, constantly keep the power and the love of the Almighty Authority with you.
140अपने को अकेला कभी भी नहीं समझो . apnē kō akēlā kabhī bhī nahī̃ samjhō . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] akēlā[adj.ā=>ā;m.sg.d.] kabhī[adv.] bhī[p.] nahī̃[neg] samajhnā[opt.pl.2,imp.pl.2] . one’s own to alone ever too not understand[opt.pl.2,imp.pl.2] .
128Do not ever consider yourself to be alone.
141साथी के बिना जीवन का एक सेकण्ड भी न हो . sāthī K|kē binā jīvan kā ēk second bhī na hō . sāthī[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] binā jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] second bhī[p.] na[neg] hōnā[root]|hōnā[pres.pl.2] . companion (K|of) without life of one second too not (be[root]|be[pres.pl.2]) .
129Your life should not be without the Companion for even one second.
142जो स्नेही साथी होते हैं वह अलग नहीं होते हैं . jō snēhī sāthī hōtē haĩ vah alag nahī̃ hōtē haĩ . jō[pn.;d.] snēhī[adj.] sāthī[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] vah[pn.sg.d.] alag[adj.] nahī̃[neg] hōnā[pres.pl.m.12hon3] . that loving companion be[pres.pl.m.12hon3] that separate not be[pres.pl.m.12hon3] .
130Those who are loving companions are never separated.
143साथी को साथ न रखने से , अकेला होने से माया जीत लेती है . sāthī kō sāth na rakhnē sē , akēlā hōnē sē māyā jīt lētī hai . sāthī[n.m.;sg.,d.] kō[postp.] sāth[n.m.;sg.,d.] na[neg] rakhnā[inf.m.pl.,o.] sē[postp.] , akēlā[adj.ā=>ā;m.sg.d.] hōnā[inf.m.pl.,o.] sē[postp.] māyā[n.f.;sg.] jītnā[pres.sg.f.23.root+lēnā] . companion to with not keep[inf.m.pl.,o.] from , alone be[inf.m.pl.,o.] from Maya x[pres.sg.f.23.root+lēnā] .
131When you do not keep your Companion with you and become alone, Maya wins.
144अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
132Achcha.