0>>>>101-11-70 ओम शान्ति अव्यक्त बापदादा मधुबन01-11-70 ōm śhānti avyakt bāpdādā madhuban01-11-70 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]01-11-70 Om peace avyakt BapDada Madhuban
0> > Madhuban Avyakt BapDada01/11/70 1Methods to become equal to the Father.
2 बाप समान बनने की युक्तियाँ bāp samān bannē key|kī yuktiyā̃ bāp samān[x] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yukti[n.f.ī=>iyā̃;pl.d.] equal to the Father become[inf.m.pl.,o.] (key|do[past-part.f.]|of) way 3आज हिम्मते बच्चे मददे बाप का प्रत्यक्ष सबूत देख रहे हैं . āj himmatē bachchē madadē bāp kā pratyakṣha sabūt dēkh rahē haĩ . āj himmat bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] madad bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] sabūt[n.m.;sg.,d.] dēkhnā[pres.pl.m.prog.12hon3] . today courage child x father of visible x see[pres.pl.m.prog.12hon3] .
2Today, BapDada is seeing the practical proof of the children who receive help from the Father by maintaining courage.
4जो गायन है उसका साकार रूप देख रहे हैं . jō gāyan hai uskā sākār rūp dēkh rahē haĩ . jō[pn.;d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.kā] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] dēkhnā[pres.pl.m.prog.12hon3] . that x be[pres.sg.23] that[.kā] sakar Rup see[pres.pl.m.prog.12hon3] .
3He is seeing the practical form of what has been remembered.
5एक कदम बच्चे आगे आते हैं तो हजार गुणा बाप भी कितना दूर से सम्मुख आते हैं . ēk kadam bachchē āgē ātē haĩ tō hajār guṇā bāp bhī kitnā dūr sē sammukh ātē haĩ . ēk[adj.] kadam[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] āgē ānā[pres.pl.m.12hon3] tō hazār[n.m.;sg.,d.] guṇā bāp[n.m.;sg.,d.] bhī[p.] kitnā[adj.ā=>ā;m.sg.d.] dūr[adj.] sē[postp.] sammukh ānā[pres.pl.m.12hon3] . one step child previously come[pres.pl.m.12hon3] then 1000 fold father too so distant from in front of you come[pres.pl.m.12hon3] .
4Children take one step forward, and BapDada takes a thousand steps forward from a long distance and personally comes in front of you.
6आप कितना माइल से आये हो ? āp kitnā mile sē āyē hō ? āp[pn.pl.] kitnā[adj.ā=>ā;m.sg.d.] mile sē[postp.] ānā[pres-perf.pl.m.2] ? you so mile from come[pres-perf.pl.m.2] ?
5How manymileshave you travelled?
7बापदादा कितना दूर से आये हैं ? bāpdādā kitnā dūr sē āyē haĩ ? bāpdādā kitnā[adj.ā=>ā;m.sg.d.] dūr[adj.] sē[postp.] ānā[pres-perf.pl.m.12hon3] ? BapDada so distant from come[pres-perf.pl.m.12hon3] ?
6From how far away has BapDada come?
8ज्यादा स्नेही कौन ? jyādā snēhī kaun ? jyādā[adj.ā=>ā;m.sg.d.] snēhī[adj.] kaun[pn.;d.] ? more loving who ?
7Who has greater love?
9बच्चे वा बाप ? bachchē vā bāp ? bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] vā bāp[n.m.;sg.,d.] ? child or father ?
8The Father or the children?
10इसमें भी बाप बच्चों को आगे बढ़ाते हैं . ismē̃ bhī bāp bachchō̃ kō āgē baṛhātē haĩ . yah[pn.sg.mē̃] bhī[p.] bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] āgē baṛhānā[pres.pl.m.12hon3] . this[.mē̃] too father child to previously increase[pres.pl.m.12hon3] .
9In this aspect too, the Father makes the children move forward.
11अभी भी इस पुरानी दुनिया में बाप से ज्यादा आकर्षण करने वाली वस्तु क्या है ? abhī bhī is purānī duniyā mē̃ bāp sē jyādā ākarṣhaṇ karnē vālī vastu kyā hai ? ab[adv.hī] bhī[p.] yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] bāp[n.m.;sg.,d.] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] ākarṣhaṇ[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] vastu[n.f.;sg.] kyā hōnā[pres.sg.23] ? now too this old world in father from more attraction do[inf.m.pl.,o.] those who thing what be[pres.sg.23] ?
10Even now, is there anything in this old world that can attract you more than the Father?
12जब मालूम पड़ गया कि यह पुरानी दुनिया है , सर्व सम्बन्ध , सर्व-सम्पत्ति , सर्व पदार्थ अल्पकाल और दिखावा-मात्र है . jab mālūm paṛ gayā ki yah purānī duniyā hai , sarv sambandh , sarv-sampatti , sarv padārtha alpkāl aur dikhāvā-mātr hai . jab mālūm[adj.] paṛnā[past-part.m.sg.d..root+jānā] ki[conj.] yah[pn.sg.d.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] hōnā[pres.sg.23] , sarv[adj.] sambandh[n.m.;sg.,d.] , x , sarv[adj.] padārtha[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] aur dikhāvā-mātr[adv.] hōnā[pres.sg.23] . when x fall[past-part.m.sg.d..root+jānā] that this old world be[pres.sg.23] , all relationship , x , all x temporary period and only for show be[pres.sg.23] . 13फिर भी धोखा क्यों खाते हो ? phir bhī dhōkhā kyō̃ khātē hō ? phir bhī[x] dhōkhā[n.m.ā=>ā;sg.d.] kyō̃ khānā[pres.pl.m.2] ? nevertheless deception why eat[pres.pl.m.2] ?
11Since you know that this world is old, that all the relationships, all your wealth and possessionsetc.are just temporary and showy, why are you still deceived by them all?
14लिप्त क्यों होते हो ? lipta kyō̃ hōtē hō ? x kyō̃ hōnā[pres.pl.m.2] ? x why be[pres.pl.m.2] ?
12Why do you become engrossed in them?
15अपने गुप्त स्वरुप और बाप के गुप्त स्वरुप को प्रत्यक्ष करो तब बाप के गुप कर्तव्य को प्रत्यक्ष कर सकेंगे . apnē gupta svarup aur bāp K|kē gupta svarup kō pratyakṣha karō tab bāp K|kē gup kartavya kō pratyakṣha kar sakē̃gē . apnā[pn.ā=>ē;m.o.,m.pl.] gupt[adj.] svarūp[n.m.;sg.,d.] aur bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] gupt[adj.] svarūp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[opt.pl.2,imp.pl.2] tab bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] x kartavya[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[fut.m.pl.12hon3.root+saknā] . one’s own incognito form and father (K|of) incognito form to visible do[opt.pl.2,imp.pl.2] for only then father (K|of) x activity to visible do[fut.m.pl.12hon3.root+saknā] .
13Reveal your incognito form and the Fathers incognito form, and you will then be able to reveal the Fathers incognito task.
16आपका शक्ति स्वरूप प्रख्यात हो जायेगा . āpkā śhakti svarūp prakhyāt hō jāyēgā . āp[pn.pl.kā] śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] prakhyāt[adj.] hōnā[fut.m.sg.23.root+jānā] . you[.kā] Shakti form x be[fut.m.sg.23.root+jānā] .
14Your shakti form will also be revealed.
17अभी गुप्त है . abhī gupta hai . ab[adv.hī] gupt[adj.] hōnā[pres.sg.23] . now incognito be[pres.sg.23] .
15At present, it is still incognito.
18सिर्फ एक शब्द याद रखो तो अपने गुप्त रूप को प्रैक्टिकल में ला सकते हो . sirph ēk śhabda yād rakhō tō apnē gupta rūp kō practical mē̃ lā saktē hō . sirph[adj.] ēk[adj.] śhabd[n.m.;sg.,d.] yād rakhnā[opt.pl.2,imp.pl.2] tō apnā[pn.ā=>ē;m.o.,m.pl.] gupt[adj.] rūp[n.m.;sg.,d.] kō[postp.] practical mē̃[postp.] lānā[pres.pl.m.2.root+saknā] . only one word remember then one’s own incognito Rup to practical in x[pres.pl.m.2.root+saknā] .
16Simply remember one word and you will be able to put your incognito form into apracticalform.
19वह कौन-सा शब्द है ? vah kaun-sā śhabda hai ? vah[pn.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] śhabd[n.m.;sg.,d.] hōnā[pres.sg.23] ? that which word be[pres.sg.23] ?
17What is that word?
20सिर्फ अन्तर शब्द . sirph antar śhabda . sirph[adj.] antar[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] . only difference word .
18Just the word, antar.
21अन्तर में दोनों रहस्य आ जाते हैं . antar mē̃ dōnō̃ rahasya ā jātē haĩ . antar[n.m.;sg.,d.] mē̃[postp.] dōnō̃ rahasya[n.m.;sg.,d.] ānā[pres.pl.m.12hon3.root+jānā] . difference in x significance come[pres.pl.m.12hon3.root+jānā] .
19There are two meanings of this word.
22अन्तर कन्ट्रास्ट को भी कहा जाता है और अन्तर अन्दर को भी कहा जाता है . antar kanṭrāsṭa kō bhī kahā jātā hai aur antar andar kō bhī kahā jātā hai . antar[n.m.;sg.,d.] x kō[postp.] bhī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] aur antar[n.m.;sg.,d.] andar kō[postp.] bhī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . difference x to too (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) and difference inside to too (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) . 23जैसे कहते हैं अन्तर्मुख वा अन्तर्यामी . jaisē kahtē haĩ antarmukh vā antaryāmī . jaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] antarmukh[x] vā antaryāmī[x] . like say[pres.pl.m.12hon3] introverted or antaryami .
20One is contrast, and secondly, it also means within, just as when you say, introverted (to turn within) or Antaryami (the One who knows what is inside each of you).
24तो अन्तर शब्द से दो अर्थ सिद्ध हो जाते हैं . tō antar śhabda sē dō arth|earth siddha hō jātē haĩ . tō antar[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] sē[postp.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] arth[n.m.;sg.,d.]|earth siddh[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . then difference word from (give[opt.pl.2,imp.pl.2]|two) (meaning|earth) successful be[pres.pl.m.12hon3.root+jānā] .
21So the one word antar has two meanings.
25अन्तर शब्द याद आने से एक तो हरेक बात का कन्ट्रास्ट करेंगे कि यह श्रेष्ठ है वा नहीं . antar śhabda yād ānē sē ēk tō harēk bāt kā kanṭrāsṭa karē̃gē ki yah śhrēṣhṭh hai vā nahī̃ . antar[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] yād[n.f.;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] ēk[adj.] tō har ēk bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] x karnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] vā nahī̃[neg] . difference word remembrance (x|come[inf.m.pl.,o.]) from one then each one matter of x do[fut.m.pl.12hon3] that this elevated be[pres.sg.23] or not . 26दूसरा अन्तर की स्थिति में रहने से वा अन्तर स्वरुप में स्थित होने से आपका गुप्त स्वरुप प्रत्यक्ष हो जायेगा . dūsrā antar key|kī sthiti mē̃ rahnē sē vā antar svarup mē̃ sthit hōnē sē āpkā gupta svarup pratyakṣha hō jāyēgā . dūsrā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] vā antar[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] sē[postp.] āp[pn.pl.kā] gupt[adj.] svarūp[n.m.;sg.,d.] pratyakṣh[adj.] hōnā[fut.m.sg.23.root+jānā] . other difference (key|do[past-part.f.]|of) stage in remain[inf.m.pl.,o.] from or difference form in stabilised be[inf.m.pl.,o.] from you[.kā] incognito form visible be[fut.m.sg.23.root+jānā] .
22When you remember the word antar, firstly you are able to see thecontrastof everything as to whether it is elevated or not, and secondly, when you remain in the introverted stage, that is, when you stabilise yourself in your inner consciousness, your incognito form will be revealed.
27एक शब्द को याद रखने से जीवन को बदल सकते हो . ēk śhabda kō yād rakhnē sē jīvan kō badal saktē hō . ēk[adj.] śhabd[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] rakhnā[inf.m.pl.,o.] sē[postp.] jīvan[n.m.;sg.,d.] kō[postp.] badalnā[pres.pl.m.2.root+saknā] . one word to remembrance keep[inf.m.pl.,o.] from life to change[pres.pl.m.2.root+saknā] .
23By remembering just the one word you can change your life.
28अभी जैसे समय की रफ़्तार चल रही है उसी प्रमाण अभी यह पाँव पृथ्वी पर नहीं रहने चाहिए . abhī jaisē samay key|kī raftār chal rahī hai usī pramāṇ abhī yah pāṅw pr̥ithvī par nahī̃ rahnē chāhiē . ab[adv.hī] jaisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x chalnā[pres.sg.f.prog.23] vah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ ab[adv.hī] yah[pn.sg.d.] pāṅw[n.m.;sg.,d.] pr̥ithvī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] nahī̃[neg] rahnā[.oblig3] . now like time (key|do[past-part.f.]|of) x continue[pres.sg.f.prog.23] that[.hī] (under) now this foot x (at|other) not remain[.oblig3] .
24Now, according to the speed of time your feet should not be on the ground. 25Which feet?
29कौन सा पाँव ? kaun sā pāṅw ? kaun sā[x] pāṅw[n.m.;sg.,d.] ? which foot ? 30जिससे याद की यात्रा करते हो . jissē yād kī yātrā kartē hō . jō[pn.sg.sē] yād karnā[past-part.f.] yātrā[n.f.;sg.] karnā[pres.pl.m.2] . that[.sē] remember pilgrimage do[pres.pl.m.2] .
26Those with which you stay on the pilgrimage of remembrance.
31कहावत है ना कि फरिश्तों के पाँव पृथ्वी पर नहीं होते . kahāvat hai nā ki phariśhtō̃ K|kē pāṅw pr̥ithvī par nahī̃ hōtē . kahāvat[n.f.;sg.] hōnā[pres.sg.23] nā ki[conj.] phariśhtā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] pāṅw[n.m.;sg.,d.] pr̥ithvī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . it is said be[pres.sg.23] ∅ that angel (K|of) foot x (at|other) not be[pres-part.m.pl.,o.] .
27There is a saying that the feet of angels never touch the ground.
32तो अभी यह बुद्धि पृथ्वी अर्थात् प्रकृति के आकर्षण से परे हो जाएगी फिर कोई भी चीज़ नीचे नहीं ला सकती है . tō abhī yah buddhi pr̥ithvī arthāt prakr̥iti K|kē ākarṣhaṇ sē parē hō jāēgī phir kōī bhī chīz nīchē nahī̃ lā saktī hai . tō ab[adv.hī] yah[pn.sg.d.] buddhi[n.f.;sg.] pr̥ithvī[n.f.ī=>ī;sg.] arthāt prakr̥iti[x] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] sē[postp.] par hōnā[fut.f.sg.23.root+jānā] phir[adv.]|phirnā[root] kōī bhī[x] chīz[n.f.;sg.] nīchē nahī̃[neg] lānā[pres.sg.f.23.root+saknā] . then now this intellect x that is matter (K|of) attraction from other be[fut.f.sg.23.root+jānā] (then|turn[root]) anyone thing down not x[pres.sg.f.23.root+saknā] .
28So now, the intellects will go beyond the attraction of the earth, that is, of nature, and then nothing can bring them down.
33फिर प्रकृति को अधीन करने वाले हो जायेंगे . phir prakr̥iti kō adhīn karnē vālē hō jāyēṅgē . phir[adv.]|phirnā[root] prakr̥iti[x] kō[postp.] adhīn[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3.root+jānā] . (then|turn[root]) matter to dependent do[inf.m.pl.,o.] those who be[fut.m.pl.12hon3.root+jānā] . 34न कि प्रकृति के अधीन होने वाले . na ki prakr̥iti K|kē adhīn hōnē vālē . na[neg] ki[conj.] prakr̥iti[x] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . not that matter (K|of) dependent be[inf.m.pl.,o.] those who .
29Then you will become those who control nature, not those who are subservient to nature.
35जैसे साइंस वाले आज प्रयत्न कर रहे हैं , पृथ्वी से परे जाने के लिए . jaisē science vālē āj prayatna kar rahē haĩ , pr̥ithvī sē parē jānē kē liē . jaisā[adj.ā=>ē;m.o.,m.pl.] science vālā[adj.ā=>ē;m.o.,m.pl.] āj prayatna[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] , pr̥ithvī[n.f.ī=>ī;sg.] sē[postp.] par jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kē liē[x] . like science those who today x do[pres.pl.m.prog.12hon3] , x from other (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) for . 36वैसे ही साइलेंस की शक्ति से इस प्रकृति के आकर्षण से परे , जब चाहें तब आधार लें , न कि प्रकृति जब चाहे तब अधीन कर दे . vaisē hī silence key|kī śhakti sē is prakr̥iti K|kē ākarṣhaṇ sē parē , jab chāhē̃ tab ādhār lē̃ , na ki prakr̥iti jab chāhē tab adhīn kar dē . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] silence key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] yah[pn.sg.o.] prakr̥iti[x] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] sē[postp.] par , jab chāhnā[opt.pl.12hon3] tab ādhār[n.m.;sg.,d.] lēnā[opt.pl.12hon3] , na[neg] ki[conj.] prakr̥iti[x] jab chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē tab adhīn[adj.] karnā[opt.sg.23.root+dēnā] . x only silence (key|do[past-part.f.]|of) Shakti from this matter (K|of) attraction from other , when x[opt.pl.12hon3] for only then basis take[opt.pl.12hon3] , not that matter when (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) for only then dependent do[opt.sg.23.root+dēnā] .
30Just asscientistsare now trying to go beyond the earth, in the same way, you can go, through the power ofsilence, beyond the attraction of the earth, and take the support of it whenever you wish. 31It should not be that nature makes you subservient whenever it wishes.
37तो ऐसी स्थिति कहाँ तक बनी है ? tō aisī sthiti kahā̃ tak banī hai ? tō aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] kahā̃ tak[x] bannā[pres-perf.sg.f.23] ? then such stage to what extent become[pres-perf.sg.f.23] ?
32So, to what extent has your stage become like this?
38अभी तो बापदादा साथ चलने के लिए सूक्ष्मवतन में अपना कर्तव्य कर रहे हैं लेकिन यह भी कब तक ? abhī tō bāpdādā sāth chalnē kē liē sūkṣhmavatan mē̃ apnā kartavya kar rahē haĩ lēkin yah bhī kab tak ? ab[adv.hī] tō bāpdādā sāth[n.m.;sg.,d.] chalnā[inf.m.pl.,o.] kē liē[x] sūkṣhmavatan mē̃[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] kartavya[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] lēkin yah[pn.sg.d.] bhī[p.] kab tak ? now then BapDada with continue[inf.m.pl.,o.] for subtle region in (one’s own|adopt[root]) activity do[pres.pl.m.prog.12hon3] but this too when until ?
33At present, BapDada is carrying out His task in the subtle region, in order to go with you, but till when will this continue?
39जाना तो अपने ही घर में हैं ना . jānā tō apnē hī ghar mē̃ haĩ nā . jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] tō apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] ghar[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] nā . (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) then one’s own only home in be[pres.pl.12hon3] ∅ .
34After all, you have to return to your home, do you not?
40इसलिए अभी जल्दी-जल्दी अपने को ऊपर की स्थिति में स्थित करने का प्रयत्न करो . isliē abhī jaldī-jaldī apnē kō ūpar key|kī sthiti mē̃ sthit karnē kā prayatna karō . isliē ab[adv.hī] jaldī apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ūpar key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . therefore now very quickly one’s own to over (key|do[past-part.f.]|of) stage in stabilised do[inf.m.pl.,o.] of x do[opt.pl.2,imp.pl.2] .
35Therefore, now try to stabilise yourself in your stage beyond, as quickly as possible.
41साथ चलना , साथ रहना और फिर साथ में राज्य करना है ना . sāth chalnā , sāth rahnā aur phir sāth mē̃ rājya karnā hai nā . sāth[n.m.;sg.,d.] chalnā[inf.m.sg.d.] , sāth[n.m.;sg.,d.] rahnā[inf.m.sg.d.] aur phir[adv.]|phirnā[root] sāth[n.m.;sg.,d.] mē̃[postp.] rājya karnā[pres.sg.23.oblig1] nā . with continue[inf.m.sg.d.] , with remain[inf.m.sg.d.] and (then|turn[root]) with in x ∅ .
36You have to go with Baba, stay with Baba and rule together.
42साथ कैसे होगा ? sāth kaisē hōgā ? sāth[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? with how be[fut.m.sg.23] ?
37How will you be with Baba?
43समान बनने से . samān bannē sē . samān[adj.] bannā[inf.m.pl.,o.] sē[postp.] . equal become[inf.m.pl.,o.] from .
38By being equal.
44समान नहीं बनेंगे तो साथ कैसे होगा . samān nahī̃ banē̃gē tō sāth kaisē hōgā . samān[adj.] nahī̃[neg] bannā[fut.m.pl.12hon3] tō sāth[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] . equal not become[fut.m.pl.12hon3] then with how be[fut.m.sg.23] .
39If you are not equal, how will you be with Baba?
45सभी साथ उड़ना है , साथ रहना है . sabhī sāth uṛnā hai , sāth rahnā hai . sab[adv.hī] sāth[n.m.;sg.,d.] uṛnā[pres.sg.23.oblig1] , sāth[n.m.;sg.,d.] rahnā[pres.sg.23.oblig1] . all with fly[pres.sg.23.oblig1] , with remain[pres.sg.23.oblig1] .
40You now have to fly with Baba, and stay with Baba.
46यह स्मृति में रखो तब अपने को जल्दी समान बना सकेंगे . yah smr̥iti mē̃ rakhō tab apnē kō jaldī samān banā sakē̃gē . yah[pn.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] tab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jaldī samān[adj.] banānā[fut.m.pl.12hon3.root+saknā] . this awareness in keep[opt.pl.2,imp.pl.2] for only then one’s own to very quickly equal create[fut.m.pl.12hon3.root+saknā] .
41Keep this in your consciousness and you will quickly be able to make yourself equal.
47नहीं तो कुछ दूर पड़ जायेंगे . nahī̃ tō kuchh dūr paṛ jāyēṅgē . nahī̃ tō[x] kuchh dūr[adj.] paṛnā[fut.m.pl.12hon3.root+jānā] . otherwise anything distant fall[fut.m.pl.12hon3.root+jānā] .
42Otherwise, you will remain distant.
48वायदा भी है ना कि साथ रहेंगे , साथ चलेंगे और साथ ही राज्य करेंगे . vāydā bhī hai nā ki sāth rahē̃gē , sāth chalē̃gē aur sāth hī rājya karē̃gē . vāydā[n.m.ā=>ā;sg.d.] bhī[p.] hōnā[pres.sg.23] nā ki[conj.] sāth[n.m.;sg.,d.] rahnā[fut.m.pl.12hon3] , sāth[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] aur sāth[n.m.;sg.,d.] hī[p.] rājya karnā[fut.m.pl.12hon3] . promise too be[pres.sg.23] ∅ that with remain[fut.m.pl.12hon3] , with continue[fut.m.pl.12hon3] and with only x .
43You have made a promise: We will go with you, we will stay with you, and we will rule with you.
49सिर्फ राज्य करने समय बाप गुप्त हो जाते हैं . sirph rājya karnē samay bāp gupta hō jātē haĩ . sirph[adj.] rājya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] samay[n.m.;sg.,d.] bāp[n.m.;sg.,d.] gupt[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . only kingdom do[inf.m.pl.,o.] time father incognito be[pres.pl.m.12hon3.root+jānā] .
44It is just that, at the time of ruling, the Father becomes incognito.
50तो साथ कैसे रहेंगे ? tō sāth kaisē rahē̃gē ? tō sāth[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] rahnā[fut.m.pl.12hon3] ? then with how remain[fut.m.pl.12hon3] ?
45So, how will you remain with Baba?
51समान बनने से . samān bannē sē . samān[adj.] bannā[inf.m.pl.,o.] sē[postp.] . equal become[inf.m.pl.,o.] from .
46By being equal.
52समानता कैसे लायेंगे ? samāntā kaisē lāyēṅgē ? samāntā[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] lānā[fut.m.pl.12hon3] ? equality how x[fut.m.pl.12hon3] ?
47How will you bring about equality?
53साकार बाप के समान बनने से . sākār bāp K|kē samān bannē sē . sākār, sākārī[adj.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] bannā[inf.m.pl.,o.] sē[postp.] . sakar father (K|of) equal become[inf.m.pl.,o.] from .
48By being equal to sakar father.
54अभी बापदादा कहते हो ना . abhī bāpdādā kahtē hō nā . ab[adv.hī] bāpdādā kahnā[pres.pl.m.2] nā . now BapDada say[pres.pl.m.2] ∅ .
49You now say, BapDada, do you not?
55उनमें समानता कैसे आई ? unmē̃ samāntā kaisē āī|eye|I ? vah[pn.pl.mē̃] samāntā[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[past-part.f.]|eye|I ? that[.mē̃] equality how (come[past-part.f.]|eye|x) ?
50How did Baba bring about that equality?
56समर्पणता से समानता सेकण्ड में आई . samarpaṇtā sē samāntā second mē̃ āī|eye|I . samarpaṇtā[n.f.;sg.] sē[postp.] samāntā[n.f.;sg.] second mē̃[postp.] ānā[past-part.f.]|eye|I . x from equality second in (come[past-part.f.]|eye|x) .
51He brought about equality within asecondby surrendering.
57ऐसे समर्पण करने की शक्ति चाहिए . aisē samarpaṇ karnē key|kī śhakti chāhiē . aisā[adj.ā=>ē;m.o.,m.pl.] samarpaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] . such surrender do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti (should|x[imp.pl.2hon]) .
52You need power to surrender in that way.
58जब समर्पण कर दिया तो फिर अपना वा अन्य का अधिकार समाप्त हो जाता . jab samarpaṇ kar diyā tō phir apnā vā anya kā adhikār samāpt hō jātā . jab samarpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+dēnā] tō phir[adv.]|phirnā[root] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] vā anya[adj.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] . when surrender do[past-part.m.sg.d..root+dēnā] then (then|turn[root]) (one’s own|adopt[root]) or other of right finished (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] .
53When you have surrendered everything, you and everyone else lose any right to it.
59जैसे किसको कोई चीज़ दी जाती है तो फिर अपना अधिकार और अन्य का अधिकार समाप्त हो जाता है . jaisē kiskō kōī chīz dī jātī hai tō phir apnā adhikār aur anya kā adhikār samāpt hō jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kaun[pn.sg.kō] kōī[pn.;d.] chīz[n.f.;sg.] dēnā[pres.sg.f.23.past-part+jānā]|dēnā[pres.sg.f.23.passive] tō phir[adv.]|phirnā[root] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] adhikār[x] aur anya[adj.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] samāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . like who[.kō] some thing (give[pres.sg.f.23.past-part+jānā]|give[pres.sg.f.23.passive]) then (then|turn[root]) (one’s own|adopt[root]) right and other of right finished be[pres.sg.m.23.root+jānā] .
54It is the same as when you give something to someone, you and others lose the right to it.
60अगर अन्य कोई अधिकार रखे भी तो उसको क्या कहेंगे ? agar anya kōī adhikār rakhē bhī tō uskō kyā kahē̃gē ? agar anya[adj.] kōī[pn.;d.] adhikār[x] rakhnā[past-part.m.pl.,o.]|rakhnā[opt.sg.23] bhī[p.] tō vah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] ? if other some right (keep[past-part.m.pl.,o.]|keep[opt.sg.23]) too then that[.kō] what say[fut.m.pl.12hon3] ? 61यह तो मैंने समर्पण कर ली . yah tō mainnē samarpaṇ kar lī . yah[pn.sg.d.] tō maĩ[pn.sg.nē] samarpaṇ[n.m.;sg.,d.] karnā[past-part.f..root+lēnā] . this then I[.nē] surrender do[past-part.f..root+lēnā] . 62ऐसे हर वस्तु सर्व समर्पण करने के बाद अपना वा दूसरों का अधिकार रह कैसे सकता है . aisē har|her vastu sarv samarpaṇ karnē kē bād apnā vā dūsrō̃ kā adhikār rah kaisē saktā hai . aisā[adj.ā=>ē;m.o.,m.pl.] harnā[root]|har|her vastu[n.f.;sg.] sarv[adj.] samarpaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē bād[x] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] vā dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] rahnā[root] kaisā[adj.ā=>ē;m.o.,m.pl.] saknā[pres.sg.m.23] . such (x[root]|x) thing all surrender do[inf.m.pl.,o.] after (one’s own|adopt[root]) or other of right remain[root] how can[pres.sg.m.23] .
55If others still keep a right to it, what would you call that? I have already surrendered this. After surrendering everything in this way, how can you or anyone else have a right to it?
63जब तक अपना वा अन्य का अधिकार रहता है तो इससे सिद्ध है कि सर्व समर्पण में कमी है . jab tak apnā vā anya kā adhikār rahtā hai tō issē siddha hai ki sarv samarpaṇ mē̃ kamī hai . jab tak[x] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] vā anya[adj.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] rahnā[pres.sg.m.23] tō yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] sarv[adj.] samarpaṇ[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . as long as (one’s own|adopt[root]) or other of right remain[pres.sg.m.23] then this[.sē] successful be[pres.sg.23] that all surrender in x be[pres.sg.23] . 64इसलिए समानता नहीं आती . isliē samāntā nahī̃ ātī . isliē samāntā[n.f.;sg.] nahī̃[neg] ānā[pres-part.f.] . therefore equality not come[pres-part.f.] .
56While you or anyone else still has a right to something, it proves that there is a lack in surrendering it completely, and this is why there isnt equality.
65जो सोच-सोच कर समर्पण होते हैं उनकी रिजल्ट अब भी पुरुषार्थ में वही सोच अर्थात् संकल्प विघ्न रूप बनते हैं . jō sōch-sōch kar samarpaṇ hōtē haĩ unkī result ab bhī puruṣhārth mē̃ vahī sōch arthāt saṅkalp vighna rūp bantē haĩ . jō[pn.;d.] sōchnā[root] karnā[root] samarpaṇ[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] vah[pn.pl.kī] result ab[adv.] bhī[p.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] vahī sōchnā[root] arthāt saṅkalp[n.m.;sg.,d.] vighna[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] . that think[root] do[root] surrender be[pres.pl.m.12hon3] that[.kī] result now too effort in this think[root] that is thought obstacle Rup become[pres.pl.m.12hon3] .
57Theresultof those who surrender themselves after thinking about it a great deal is that that thinking becomes an obstacle in the form of waste thoughts.
66समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
58Do you understand?
67अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
59Achcha.