Avyakt murli for Monday 30 November 1970

circus (14.70)

Circus.

worker (10.58)

prosperity (7.71)

Prosperity.

सर्वशक्तिमान् sarvśhaktimān (7.49)

Almighty, all powerful, omnipotent.

विकराल vikarāl (5.81)

feeling (5.13)

Feeling.

charge (4.66)

Charge.

उम्मीदवार ummīdvār (4.62)

Candidate.

झूलना jhūlnā (4.12)

To swing, to oscillate, to dangle.

भट्ठी bhaṭṭhī (3.94)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

flawless (3.90)

flaw (3.90)

flu (3.90)

इधर उधर idhar udhar (3.90)

Here and there.

गिनना ginnā (3.86)

पिछाड़ी में pichhāṛī mē̃ (3.75)

In the end, in the latter part.

action (3.75)

सम्पूर्णता sampūrṇtā (3.67)

Entirety, completeness; perfection.

स्वच्छता svachchhatā (3.65)

Cleanliness. neatness, purity, transparence.

जुटना juṭnā (3.63)

slogan (3.49)

Slogan.

इच्छा ichchhā (3.44)

Wish, desire, will.

टूट ṭūṭ (3.42)

add (3.39)

To add.

full (3.22)

Full.

दण्ड daṇḍ (3.20)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

topic (3.10)

Topic.

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

battery (3.08)

Battery.

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

fail (3.04)

Fail.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

परमार्थ paramārth (2.94)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

भोगना bhōgnā (2.77)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

प्रालब्ध prālabdh (2.69)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

act (2.63)

Act.

धनवान dhanvān (2.60)

बजाए bajāē (2.56)

In place.

आदमी ādmī (2.48)

A man, human being.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

झूला jhūlā (2.46)

A swing.
A cradle.

complain (2.38)

Complain.

proof (2.29)

Proof.
(suffix) -proof.

हिम्मतवान himmatvān (2.24)

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

group (2.10)

Group.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

मूर्ति, मूर्त mūrti, mūrt (1.98)

Idol, statue, image.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

wonderful (1.95)

Wonderful.

चार chār (1.91)

Four.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

title (1.78)

Title.

वतन vatan (1.73)

Homeland, native country.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

certificate (1.71)

A certificate.

वास्तव में vāstav mē̃ (1.70)

अतीन्द्रिय atīndriya (1.69)

serviceable (1.69)

Serviceable.

जबकि jabki (1.69)

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

master (1.63)

Master.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

परन्तु parantu (1.50)

But, however.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गलती galatī (1.43)

Mistake, error, fault.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

question (1.32)

Question.

class (1.31)

Class.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

way (1.22)

Way.

मायाजीत māyājīt (1.22)

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सफलता saphaltā (1.19)

Success, achievement.

knowledgeful (1.17)

Knowledgeful.

teacher (1.16)

Teacher.

pass (1.15)

To pass.

पास pās (1.15)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

list (1.13)

List.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

अन्य anya (1.05)

Other, another, different; separate.

कमी kamī (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गलना galnā (0.99)

नज़दीक nazdīk (0.96)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

सम्बन्ध sambandh (0.86)

Connection, relationship.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दिखाना dikhānā (0.74)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

result (0.56)

Result.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जितना jitnā (0.50)

As much as, as many, how much, however much.

कभी kabhī (0.49)

Sometime, ever.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

क्यों kyō̃ (0.48)

Why.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

in (0.45)

In.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

या yā (0.31)

Or, either.

सिर्फ sirph (0.31)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सर्व sarv (0.26)

All ; whole, entire, complete.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वा vā (0.24)

Or.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दोनों dōnō̃ (0.21)

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

बहुत bahut (0.19)

Many, much.
Very.

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

इतना itnā (0.17)

As much as this, this much; so much, so many.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

समझना samajhnā (0.13)

To understand.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.10)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.10)

To take.

कहना kahnā (0.09)

Say.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.05)

Opposite, inimical, other, alien, higher.

बाप bāp (0.05)

Father.

कोई kōī (0.05)

Some, any, someone, anyone.

आना ānā (0.04)

To come.

सदा sadā (0.03)

Always, perpetually, continually, ever.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.02)

Now.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)