Avyakt murli for Sunday 31 October 1971

⁰> > > > 01/11/71 ¹Do you know the spiritual drill?

²Just as those who have the practice of doing physical exercises can mould their body as and when they wish within one second, in the same way, can those who have the practice of doing the spiritual drill, stabilise their intellect in the stage they wish and to the percentage they wish within one second?

³Have you become such an ever-ready spiritual military?

⁴If you receive an order now to stabilise yourself in the incorporeal, viceless and egoless stage, are you able to stabilise yourself?

⁵Or, do the corporeal body, the corporeal world and sinful thoughts pull you towards themselves even against your conscious wish?

⁶Are you able to go beyond the attraction of the body within one second?

⁷The basis of victory or defeat is one second.

⁸So can you win the game of one second?

⁹Do you consider yourself to be victorious to this extent?

¹⁰Do you consider yourself to be wealthy with all powers to this extent? ¹¹Or, do you still have to become completely wealthy?

¹²The children of the Bestower are always full of all treasures of wealth. ¹³Do you consider yourself to be like this? ¹⁴Or, do the sanskars of being having been a bhagat or a beggar for sixty-three births still emerge sometimes?

¹⁵"I want Baba's help, I want blessings, I want co-operation, I want power." ¹⁶You do not constantly want something, do you?

¹⁷Does the word "want" seem right for the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings?

¹⁸Now, you have to become the bestowers of fortune and the bestowers of blessings and donate something or give a blessing to every soul of the world. ¹⁹Even now, you should not have the thought of wanting this or that.

²⁰The children of the Bestower are full of all powers.

²¹This stage of fullness brings the stage of perfection close.

²²Do you consider yourselves to be the special souls out of the entire world, who are loved by the Father and who are unique to all other souls?

²³What is the difference between ordinary souls and special souls? ²⁴Do you know this difference?

²⁵The speciality of special souls, which should be visible in a practical form, is that they experience themselves to be constantly full of all powers.

²⁶The praise, "There is nothing lacking in the treasure-store", is of this time. ²⁷Only when you make yourself full of all powers, will you be complete with all virtues, complete with all physical wealth and will you attain the complete stage of the future.

²⁸This is why in order to make yourselves like this you have especially come to this bhatthi.

²⁹Whatever you were lacking in yourself should be transformed into having been attained. ³⁰Or, do you still experience something to be lacking?

³¹This attainment will remain eternally, will it not?

³²Attainment means attainment.

³³Since you have become the embodiment of experience, whatever is experienced becomes eternal.

³⁴Whatever you have heard, whatever you have attained through the atmosphere, or the things you have attained from being influenced by listening to an elevated soul telling you something are temporary, but the things you experience yourself are permanent and ever-lasting. ³⁵So have you become those who just listen, or have you become the embodiment of experience?

³⁶Or, will you become experienced after churning whatever you have heard?

³⁷Have you experienced the treasures you have received? ³⁸Or, will you put them into your practical experience when you return to your places?

³⁹The most powerful stage is that of one's own experience, because experienced souls have will-power.

⁴⁰On the basis of the will-power of your experience, you will be able to confront any power of Maya.

⁴¹Those who have will-power are easily able to confront all situations and all problems, and they are also able to make all souls constantly content. ⁴²So with the power to confront and with the will-power of your own experience, you are easily able to attain the power to make everyone content.

⁴³So do you experience both these powers within yourself? ⁴⁴If you have both these powers, then you will be victorious. ⁴⁵Have you become victorious to this extent?

⁴⁶To be victorious means not to be defeated in your thoughts, even in your dreams.

⁴⁷If you are not defeated in your dreams, then you will definitely not be defeated in your practical life.

⁴⁸In this way, your every thought, every word and every action should be victorious, that is, there should be no name or trace of defeat. ⁴⁹Can you make this perfect target in one second?

⁵⁰If those in the military are not able to hit their target in one second, they are defeated, and if their target is hit well, they are victorious.

⁵¹In the same way, are you able to stabilise your intellect on this target in one second?

⁵²Have you become ever-ready to this extent? ⁵³Or, can you only stabilise yourself on your target after having made effort? ⁵⁴If you have to try in this way first, the second to experience victory will have gone by, so how will you be able to become a bead of the rosary of victory?

⁵⁵Therefore, just as you have to stay in constant remembrance, in the same way, you must be constantly victorious.

⁵⁶Check throughout the whole day to what extent you were victorious in your thoughts, words, actions, relationships, connections, love, co-operation and in service.

⁵⁷Only if you have been constantly victorious over a long period of time in every step and victorious in every thought will you be able to become a close bead in the rosary of victory. ⁵⁸Why were there only one hundred and eight that became victorious even after having done so much service? ⁵⁹How did they become this?

⁶⁰They became so elevated with this effort. ⁶¹Only when you are constantly victorious over a long period of time will you be able to create a memorial that lasts a long time.

⁶²So what will you do now? ⁶³The transformation you have to bring about in this bhatthi is that you become constantly victorious over a long period of time.

⁶⁴Other souls should experience you to be the avyakt angels who remain stable in the avyakt stage and have come from Madhuban, the avyakt land, into the corporeal world for the sake of world benefit.

⁶⁵The souls of your family should experience this transformation in you souls. ⁶⁶This is known as the transformation in the bhatthi.

⁶⁷Your eyes should give the experience of spirituality, your activity should give the vision of the divine activities of the Father, your forehead should give the vision of the jewel on the forehead, your avyakt features should show the practical form of the divine, alokik stage.

⁶⁸Your alokik attitude should remind anyone with a tamoguni attitude of his satoguni attitude. ⁶⁹This is known as transformation.

⁷⁰This is called being serviceable, when you remain engaged in service at every step. ⁷¹Have you become serviceable to this extent? ⁷²Do not think that you just have to do service for four hours.

⁷³You have to be constantly victorious. ⁷⁴Not even one second of those who are constantly engaged in service, those who are constantly serviceable, should be spent without service being done. ⁷⁵To become serviceable to this extent is the speciality of the special souls.

⁷⁶So, you have to become full in all aspects. ⁷⁷When you speak of the Father's praise, the word "full" is applied to each of His qualities.

⁷⁸So you have to become full in all aspects. ⁷⁹If you are full in all aspects, you will not fail.

⁸⁰Anything that is full does not have any flaws, therefore, you do not fail.

⁸¹You neither fail in anything, nor do you have any sensitive feelings over something wasteful. ⁸²Sometimes, you become sensitive over trivial matters, do you not?

⁸³Those who are full will not become sensitive over wasteful matters, nor will they fail.

⁸⁴So have you become those who have applied this tilak?

⁸⁵Have you applied the tilak of becoming complete with all powers on your forehead?

⁸⁶If you do not constantly have this tilak on your forehead, then, instead of remembering Baba, what do you do in remembrance? ⁸⁷Instead of remembering Baba, you start complaining.

⁸⁸But now, you must not do that. ⁸⁹The file of complaints is already created.

⁹⁰Do you know how big the file of each one's complaints is?

⁹¹By constantly staying in remembrance, by constantly being victorious, by constantly being serviceable, there will be no need to make any complaints.

⁹²You have come to the bhatthi in order to offer the sacrifice of all weaknesses.

⁹³So, have you offered the sacrifice of all weaknesses? ⁹⁴Or, are there still some weaknesses remaining?

⁹⁵When an offering is made, what do they say at the end?

⁹⁶"Swaha" (let it all be sacrificed).

⁹⁷So have all of you sacrificed yourselves?

⁹⁸Those who have sacrificed themselves cannot see the things of the past even in their dreams.

⁹⁹Have you sacrificed yourselves in this way? ¹⁰⁰Courage and enthusiasm are visible in the result of the majority of you at the present time. ¹⁰¹Create an attitude that constantly has this courage and enthusiasm.

¹⁰²The land is soft and fruitful, but do not allow the thorns of your past sinful actions from your past life to be sown in this fruitful land. ¹⁰³Have you surrendered the thorns to the Father?

¹⁰⁴Have all the thorns that still remain inside and causing damage been surrendered to the Father?

¹⁰⁵When something turns to ashes, that is also called a sacrifice.

¹⁰⁶Do not ever re-sow anything in your land, anything that has turned to ashes, that is, anything that has been burnt.

¹⁰⁷That is, do not ever bring it into your consciousness. ¹⁰⁸To make an offering and sacrifice it means that its name and trace finish.

¹⁰⁹From today, always consider that those are not the sanskars of I, the satoguni soul, that is, those are not my sanskars.

¹¹⁰So, just as you observe the sanskars of others as a detached observer, in the same way, look at the sanskars of your tamopradhan stage as a detached observer. ¹¹¹Finish them in the same way.

¹¹²By considering them to be sacrificed, you will continue to receive success.

¹¹³Achcha. ¹¹⁴Speciality:Be economical as well as generous-hearted: ¹¹⁵Dharna:Be generous-hearted in being a great donor of the virtues, powers and specialities that you have attained.

¹¹⁶To donate the wealth of knowledge through words is not a big thing; you have to be co-operative in giving and donating virtues.

¹¹⁷To make others virtuous through your own virtues, to be co-operative in filling others with specialities is known as being a great donor and generous-hearted.

¹¹⁸Such generous-hearted children with their good wishes constantly make others move forward. ¹¹⁹To be generous-hearted means to follow father Brahma.

¹²⁰Slogan:In the Avyakt Year, whilst performing every action, stabilise yourself in the seat of being a detached observer and constantly keep the Father as your Companion.

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