Avyakt murli for Sunday 31 October 1971

का kā (76)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (64)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (52)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (40)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (39)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (33)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (28)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (24)

Such, of this type.

अपना apnā (24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

से sē (24)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (23)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (22)

Key.

नहीं nahī̃ (19)

No.
Not.

भी bhī (17)

Inclusive emphatic particle: too, also, even.

यह yah (17)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

विजयी vijayī (16)

Conquering, victorious, triumphant.
A conqueror.

सर्व sarv (15)

All ; whole, entire, complete.

अब ab (13)

Now.

अनुभव anubhav (13)

Experience.

आत्मा ātmā (13)

The soul, the spirit, the self.

बात bāt (13)

A matter, topic, subject, concern, fact, thing.

सदा sadā (13)

Always, perpetually, continually, ever.

और aur (12)

And.
Else.
Other.

चाहना chāhnā (12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (10)

Emphatic particle with a sense of exclusion : only.

शक्ति śhakti (10)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

second (10)

Second.

वा vā (10)

Or.

वह vah (10)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (9)

Opposite, inimical, other, alien, higher.

रहना rahnā (9)

To remain, to stay.

चाहिए chāhiē (8)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहना kahnā (8)

Say.

पर par (8)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

स्वाहा svāhā (8)

A word uttered while offering oblation to sacrificial fire. Burnt.

हर har (7)

हरना harnā (7)

her (7)

कि ki (7)

That (to report indirect speech, example he says that).

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

संपन्न sampann (7)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आना ānā (6)

To come.

आप āp (6)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

समझना samajhnā (6)

To understand.

सम्पूर्ण sampūrṇ (6)

Whole, entire, complete, perfect.

संकल्प saṅkalp (6)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (5)

Father.

full (5)

Full.

हार hār (5)

हार hār (5)

हारना hārnā (5)

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

निरन्तर nirantar (5)

निशाना niśhānā (5)

A target, butt, mark, aim.

परिवर्तन parivartan (5)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

संस्कार saṅskār (5)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

serviceable (5)

Serviceable.

stage (5)

Stage.
(Bābā) State, condition.

स्थित sthit (5)

Situated, located, placed.
Circumstanced.

तक tak (5)

To, upto, till, until, by.

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

याद yād (5)

Remembrance, recollection, memory.

अगर agar (4)

If, if so be, in case, in the event of.

अन्दर andar (4)

In, inside, within.

बहुत bahut (4)

Many, much.
Very.

fail (4)

Fail.

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

जब jab (4)

(Relative pronoun) When.

कोई kōī (4)

Some, any, someone, anyone.

लाना lānā (4)

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फरियाद phariyād (4)

Petition, complaint, supplication for help or justice.

power (4)

Power.

प्राप्ति prāpti (4)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

वृत्ति vr̥itti (4)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

यही yahī (4)

Emphatic form of yah: this very.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आहुति āhuti (3)

अविनाशी avināśhī (3)

Indestructible, imperishable, everlasting, immortal, entire.

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बीतना bītnā (3)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

डालना ḍālnā (3)

To put in, to pour, to drop, to thrust.

दाता dātā (3)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (3)

To give.

धरना dharnā (3)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरती dhartī (3)

The Earth.
Earth, soil; land.

दोनों dōnō̃ (3)

drill (3)

Drill.

feel (3)

To feel.

जाना jānā (3)

To go, to depart, to lose, to flow.

कांटा kāṇṭā (3)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के लिए kē liē (3)

For, for the sake of.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मस्तक mastak (3)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

रूहानी rūhānī (3)

Spiritual.

सकना saknā (3)

To can, to be able to.

सामना sāmnā (3)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सम्पत्तिवान sampattivān (3)

Opulent, wealthy.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

स्वप्न svapn (3)

A dream.

अभ्यासी abhyāsī (2)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

आज āj (2)

Today.

अलौकिक alaukik (2)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अन्तर antar (2)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अप्राप्ति aprāpti (2)

Non-attainment, non-acquisition.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्ति avyakti (2)

बाद bād (2)

After, later, subsequently.

बजाए bajāē (2)

In place.

बीती bītī (2)

Past events or experiences; the past.

बोना bōnā (2)

To sow, to plant.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

ever ready (2)

Ever-ready.

file (2)

File.

हिम्मत himmat (2)

Courage, boldness.

जहाँ jahā̃ (2)

Where, wherever.

जानना jānnā (2)

To know, to become aware of, to perceive.

जीतना jītnā (2)

जीवन jīvan (2)

Life, animation, existence.

कदम kadam (2)

Step, pace, footstep.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमजोरी kamjōrī (2)

Weakness, feebleness ; deficiency ; debility.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कोई भी kōī bhī (2)

Anyone, someone, any.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मैं maĩ (2)

I. (personal pronoun)

मणका maṇkā (2)

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मोड़ना mōṛnā (2)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

नाम निशान nām niśhān (2)

पाना pānā (2)

फलीभूत phalībhūt (2)

Fruitful, rewarded by success.

प्रभाव prabhāv (2)

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

राख rākh (2)

Ashes.

शब्द śhabd (2)

Word, term, sound.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहयोग sahyōg (2)

Cooperation, collaboration.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

साक्षी sākṣhī (2)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (2)

सन्तुष्ट santuṣhṭ (2)

Satisfied, gratified, content.

शरीर śharīr (2)

Body.

सतोगुणी satōguṇī (2)

Having the qualities of goodness and purity, virtuous.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तत्पर tatpar (2)

ठीक ṭhīk (2)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तिलक tilak (2)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

उल्लास ullās (2)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

वहां vahā̃ (2)

There.

वैसा vaisā (2)

वरदाता vardātā (2)

विधाता vidhātā (2)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

विजय माला vijay mālā (2)

विकर्म vikarm (2)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विश्व viśhva (2)

The world, universe.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

will (2)

Will.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अल्पकाल alpkāl (1)

Short term.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

अनुभवी-मूर्त anubhavī-mūrt (1)

अप्राप्त aprāpt (1)

Unobtained, unachieved, unacquired.

आशीर्वाद āśhīrvād (1)

Blessing, benediction.

अथवा athavā (1)

Or.
That is.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाज़ी bāzī (1)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

भस्म bhasm (1)

Ash, cinders, calx.

भट्ठी bhaṭṭhī (1)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भिखारीपन bhikhārīpan (1)

Begging, indigence.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बोल bōl (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चरित्र charitra (1)

Character.

checking (1)

Checking.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देह dēh (1)

Body.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

emerge (1)

To emerge.

flaw (1)

गायन gāyan (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हर एक har ēk (1)

Each, every.
Each one, everybody.

इस समय is samay (1)

At this time, now.

जबकि jabki (1)

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जिस्मानी jismānī (1)

Physical, bodily.

जीत jīt (1)

कब kab (1)

Interrogative adverb: When? At what time ?

कभी kabhī (1)

Sometime, ever.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के आगे kē āgē (1)

In front of, ahead of, before.

के बाद kē bād (1)

After.

के निमित्त kē nimitt (1)

खजाना khajānā (1)

Treasure.
Treasury, repository.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ-न-कुछ kuchh-na-kuchh (1)

One thing or another.

क्यों kyō̃ (1)

Why.

लगा lagā (1)

लगना lagnā (1)

लेना lēnā (1)

To take.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

majority (1)

Majority.

मालूम mālūm (1)

Known.
Evident, apparent.

मनन manan (1)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

मस्तकमणि mastakmaṇi (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

नर्म narm (1)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

नयन, नैन nayan, nain (1)

Eye.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

order (1)

Order.

पदार्थ padārtha (1)

past (1)

Past.

percentage (1)

Percentage.

फिर से phir sē (1)

Anew, afresh.

powerful (1)

Powerful.

practical (1)

Practical.

प्रवृत्ति pravr̥itti (1)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

प्रयत्न prayatna (1)

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

result (1)

Result.

रूहानियत rūḥānīyat (1)

सदाकाल sadākāl (1)

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (1)

समर्पण samarpaṇ (1)

Dedication, surrender.

समस्या samasyā (1)

Problem.

सम्बन्ध-सम्पर्क sambandh-sampark (1)

सामना करना sāmnā karnā (1)

To confront, to face, to encounter, to oppose, to be insolent.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शारीरिक śhārīrik (1)

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्मृति दिलाना smr̥iti dilānā (1)

To remind.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

शोभना śhōbhnā (1)

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सूरत sūrat (1)

तभी tabhī (1)

तमोगुणी tamoguṇī (1)

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तरफ taraph (1)

Side, direction.
Towards.

टिकाना ṭikānā (1)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

तिलकधारी tilakdhārī (1)

वचन vachan (1)

Utterance, speech.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

वतन vatan (1)

Homeland, native country.

वायुमण्डल vāyumaṇḍal (1)

The atmosphere.

विजय vijay (1)

Conquest, victory, triumph.

विकारी vikārī (1)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विश्व-कल्याण viśhva-kalyāṇ (1)

Welfare of the world.

या yā (1)

Or, either.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यज्ञ yagya (1)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).