Avyakt murli for Wednesday 15 March 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (148)
To be.
To happen, to occur.
To exist.
To be born.
का kā (117)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (92)
To do.
Also used after a transitive English verb to conjugate.
तो tō (86)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (69)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (55)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (53)
No.
Not.
से sē (45)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (44)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (42)
Inclusive emphatic particle: too, also, even.
त्याग tyāg (40)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
जो jō (36)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (35)
And.
Else.
Other.
ना nā (32)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भाग्य bhāgya (29)
Fortune, fate, luck, destiny.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अपना apnā (28)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
व्यर्थ vyarth (27)
Useless, fruitless, futile, ineffective, unprofitable.
रहना rahnā (25)
To remain, to stay.
क्या kyā (24)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बाप bāp (23)
Father.
आना ānā (21)
To come.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (20)
Emphatic particle with a sense of exclusion : only.
key (20)
Key.
बनाना banānā (19)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
अगर agar (17)
If, if so be, in case, in the event of.
सम्बन्ध sambandh (17)
Connection, relationship.
अपनाना apnānā (16)
To (treat as one's) own.
To adopt.
To appropriate.
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कहना kahnā (16)
Say.
कि ki (16)
That (to report indirect speech, example he says that).
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मिलना milnā (16)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समझना samajhnā (16)
To understand.
अब ab (15)
Now.
संगमयुग saṅgamyug (14)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
second (14)
Second.
आत्मा ātmā (13)
The soul, the spirit, the self.
खर्च, खर्चा kharch, kharchā (13)
Expenditure, expense, cost, outlay.
न na (13)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
संस्कार saṅskār (13)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
ऐसा aisā (12)
Such, of this type.
cum (12)
हर har (12)
हरना harnā (12)
her (12)
कम kam (12)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
प्राप्ति prāpti (12)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
स्थूल sthūl (12)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
के लिए kē liē (11)
For, for the sake of.
सोचना sōchnā (11)
To think, to reflect, to ponder over, to consider.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बड़ा baṛā (10)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भविष्य bhaviṣhya (10)
Future; what has yet to be, what will be, the future.
धन dhan (10)
Wealth, riches, money.
गंवाना ganvānā (10)
To lose, to waste, to squander.
खजाना khajānā (10)
Treasure.
Treasury, repository.
लगाना lagānā (10)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सदा sadā (10)
Always, perpetually, continually, ever.
सर्व sarv (10)
All ; whole, entire, complete.
स्मृति smr̥iti (10)
Memory, remembrance.
Books of traditional code of Hindu law.
बाला bālā (9)
नशीन naśhīn (9)
A suffix denoting one who sits.
The best, good, excellent, superior.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
check (8)
Check.
देह dēh (8)
Body.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
leakage (8)
Leakage.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वा vā (8)
Or.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Considering oneself as the body.
Bodily pride.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
नहीं तो nahī̃ tō (7)
Otherwise, or else, if not, lest, but for.
No, certainly not.
प्राप्त prāpt (7)
Got, obtained; procured, acquired.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्नेह snēh (7)
Love, affection.
Oil, oily substance.
यज्ञ yagya (7)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
देना dēnā (6)
To give.
जब jab (6)
(Relative pronoun) When.
जाना jānā (6)
To go, to depart, to lose, to flow.
कारण kāraṇ (6)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कोई kōī (6)
Some, any, someone, anyone.
क्योंकि kyōṅki (6)
Because, since.
साथ sāth (6)
With, together, along with.
Company, association.
बहुत bahut (5)
Many, much.
Very.
बार bār (5)
Time, occasion.
चलना chalnā (5)
Continue.
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कल्प kalp (5)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (5)
Interrogative adjective and pronoun : which.
क्यों kyō̃ (5)
Why.
लेना lēnā (5)
To take.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
सिर्फ sirph (5)
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अनादि anādi (4)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनुभव anubhav (4)
Experience.
checking (4)
Checking.
देहभान dēhbhān (4)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
ज्ञान gyān (4)
Knowledge directly taught by God.
जितना jitnā (4)
As much as, as many, how much, however much.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
खुशी khuśhī (4)
Joy, delight, happiness.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (4)
मध्यम madhyam (4)
मिलाना milānā (4)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
पर par (4)
Opposite, inimical, other, alien, higher.
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
प्रकार prakār (4)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समर्थ samarth (4)
Capable, competent.
Powerful.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
तक tak (4)
To, upto, till, until, by.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्ष varṣh (4)
Year.
वस्तु vastu (4)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
या yā (4)
Or, either.
अभिमान abhimān (3)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधा ādhā (3)
Half.
'not so', Do not believe.
असली aslī (3)
दूरदेश dūrdēśh (3)
Far away land, far away space.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
हम ham (3)
We.
(rustic form) I.
इतना itnā (3)
As much as this, this much; so much, so many.
के बाद kē bād (3)
After.
कोई भी kōī bhī (3)
Anyone, someone, any.
माँ mā̃ (3)
Mother.
मध्य madhya (3)
Middle, central, mid-.
Middle, centre, the middle part.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबसे sabsē (3)
(superlative) Of all, the most.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (3)
To can, to be able to.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सिद्धि siddhi (3)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (3)
त्रेता trētā (3)
The second of the four ages according the Hindu mythology : the silver age.
उतना utnā (3)
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यही yahī (3)
Emphatic form of yah: this very.
आज āj (2)
Today.
अलबेला albēlā (2)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
बचाव bachāv (2)
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (2)
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देरी dērī (2)
Delay, lag.
दो dō (2)
Two, 2.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गहरा gahrā (2)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (2)
Where, wherever.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (2)
Interrogative adverb: When? At what time ?
कई kaī (2)
Several, sundry, divers, some, some few.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमाई kamāī (2)
Earnings.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
Towards.
खास khās (2)
knowledgeful (2)
Knowledgeful.
लाख lākh (2)
A hundred thousand, 100 000.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैसूर maisūr (2)
मनन manan (2)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रति prati (2)
Towards.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सब कुछ sab kuchh (2)
Everything, all.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
slogan (2)
Slogan.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वप्न svapn (2)
A dream.
टक्कर ṭakkar (2)
Collision, clash, impact, confrontation.
Candidate.
ऊपर ūpar (2)
On, upon, above, upward, over.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वहां vahā̃ (2)
There.
वैसा vaisā (2)
वंचित vañchit (2)
Deprived.
Cheated, deceived, tricked.
वर्तमान vartamān (2)
Present, existing; current.
The present.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्य anya (1)
Other, another, different; separate.
अपने आप apnē āp (1)
By oneself, on one's own.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बचना bachnā (1)
बजाए bajāē (1)
In place.
बन ban (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
Remembrance of the Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भान bhān (1)
Perception, consciousness, recollection.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाल chāl (1)
चालना chālnā (1)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
catch (1)
Catch.
change (1)
Change.
दैवी daivī (1)
Divine, ethereal, celestial.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ढीला ḍhīlā (1)
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुर्भाग्यशाली durbhāgyaśhālī (1)
Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
economy (1)
Economy.
follow father (1)
To follow the Father (there is no article in hindi).
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हज़म hazam (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इस समय is samay (1)
At this time, now.
इसीलिए isīliē (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जानना jānnā (1)
To know, to become aware of, to perceive.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कभी kabhī (1)
Sometime, ever.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (1)
Welfare.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोशिश kōśhiśh (1)
Effort, endeavour.
लगा lagā (1)
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
महसूस mahsūs (1)
Experienced, felt, perceived.
मैं maĩ (1)
I. (personal pronoun)
मालूम mālūm (1)
Known.
Evident, apparent.
मानना mānnā (1)
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिटाना miṭānā (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पांचवा pāñchvā (1)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पता patā (1)
Address, whereabouts, information, knowledge.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
result (1)
Result.
return (1)
Return.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सदाकाल sadākāl (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
संभाल sambhāl (1)
सम्भव sambhav (1)
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संग saṅg (1)
Company, association, contact.
शरीर śharīr (1)
Body.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुहाग suhāg (1)
Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.
श्वाँस śhvāṅs (1)
Breath, respiration.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
ताज tāj (1)
Crown, diadem.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तन tan (1)
Body.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
use (1)
Use.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Real, essential, actual, genuine.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रा zarā (1)