Avyakt murli for Monday 12 June 1972
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
refine (8.95)
To refine.
fine (5.29)
Fine.
refineness (4.38)
Refinedness, refinement.
quantity (4.04)
Quantity.
नज़ारा nazārā (3.98)
Scene, view, spectacle, sight.
हल्कापन halkāpan (3.55)
Lightness.
Cheapness.
Thinness.
scene (3.45)
Scene.
दूसरे तरफ dūsrē taraph (3.31)
सौ गुणा sau guṇā (3.03)
Hundred times, hundredfold.
पकड़ना pakaṛnā (2.85)
speed (2.79)
qualification (2.75)
Qualification.
quality (2.60)
एक तरफ ēk taraph (2.54)
प्रख्यात prakhyāt (2.46)
साक्षी sākṣhī (2.18)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
पिरोना pirōnā (2.16)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
पार्टधारी part-dhārī (2.10)
Who has a part (in the Drama).
force (2.06)
Force.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
पर्दा pardā (1.95)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
कम होना kam hōnā (1.91)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
खेलना khēlnā (1.90)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
भारी bhārī (1.87)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
तरस taras (1.85)
Pity, compassion, mercy.
खेल khēl (1.85)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
स्पष्ट spaṣhṭ (1.79)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
वतन vatan (1.73)
Homeland, native country.
जबकि jabki (1.69)
अति ati (1.54)
पहचान pahchān (1.53)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
mix (1.47)
भटकना bhaṭaknā (1.42)
To lose one's way, to go astray.
To gad, to meander, to wander about.
silence (1.42)
Silence.
नीचे nīchē (1.34)
Below, under, beneath, at the bottom, down, below.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
natural (1.29)
Natural.
अपने आप apnē āp (1.23)
By oneself, on one's own.
पहचानना pahchānnā (1.23)
To recognize, to identify. To distinguish, to discern, to discriminate.
दिखाई देना dikhāī dēnā (1.22)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
रहम rahm (1.20)
Pity, mercy, compassion.
गुप्त gupt (1.20)
Hidden, secret, latent, confidential.
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
निर्विघ्न nirvighna (1.12)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
ऊपर ūpar (1.06)
On, upon, above, upward, over.
हल्का halkā (1.05)
Light, cheap, thin, faint.
आकर्षण ākarṣhaṇ (0.97)
Attraction, charm, allurement.
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
वही vahī (0.93)
(emphatic form of vah) That very, that very one.
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
powerful (0.87)
Powerful.
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
अनुसार anusār (0.82)
According to, in conformity with.
प्रत्यक्ष pratyakṣh (0.78)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
भूलना bhūlnā (0.72)
To forget.
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
दोनों dōnō̃ (0.68)
number (0.68)
Number.
मेहनत mēhnat (0.67)
Labour, hard work, toil.
Industry, application.
Exercise.
हर्षित harṣhit (0.66)
Joyous, delighted, cheerful.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
कब kab (0.60)
Interrogative adverb: When? At what time ?
attention (0.57)
Attention.
ज्यादा jyādā (0.52)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
स्थित sthit (0.52)
Situated, located, placed.
Circumstanced.
stage (0.49)
Stage.
(Bābā) State, condition.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
check (0.48)
Check.
खुश khuśh (0.47)
Happy, pleased.
Good.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
परिवर्तन parivartan (0.43)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
साथ-साथ sāth-sāth (0.42)
सामने sāmnē (0.41)
संस्कार saṅskār (0.40)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्थिति sthiti (0.40)
Position, situation, state, condition, stage, phase.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
विशेषता viśhēṣhtā (0.35)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वा vā (0.35)
Or.
जितना jitnā (0.34)
As much as, as many, how much, however much.
उतना utnā (0.32)
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
सकना saknā (0.28)
To can, to be able to.
पड़ना paṛnā (0.27)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
दिखाना dikhānā (0.22)
आज āj (0.21)
Today.
कारण kāraṇ (0.19)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
अगर agar (0.16)
If, if so be, in case, in the event of.
बात bāt (0.15)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (0.15)
Continue.
स्वयं svayã (0.15)
शक्ति śhakti (0.12)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
जब jab (0.12)
(Relative pronoun) When.
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
रखना rakhnā (0.09)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संकल्प saṅkalp (0.09)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
ना nā (0.09)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अनुभव anubhav (0.09)
Experience.
चाहना chāhnā (0.08)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बहुत bahut (0.08)
Many, much.
Very.
रूप rūp (0.07)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
इसलिए isliē (0.07)
On this account, for this reason, hence, therefore.
समय samay (0.07)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
देखना dēkhnā (0.07)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (0.06)
To go, to depart, to lose, to flow.
लेना lēnā (0.05)
To take.
पर par (0.04)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (0.04)
To understand.
पर par (0.04)
Opposite, inimical, other, alien, higher.
सदा sadā (0.03)
Always, perpetually, continually, ever.
कोई kōī (0.03)
Some, any, someone, anyone.
अब ab (0.03)
Now.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
आना ānā (0.02)
To come.
रहना rahnā (0.02)
To remain, to stay.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
अच्छा achchhā (0.02)
Good.
Well.
All right, well done.
So long.
सब sab (0.02)
All, entire, whole, total.
Every.
All people, everybody, the whole.
क्या kyā (0.02)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (0.02)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
वाला vālā (0.02)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (0.01)
Such, of this type.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (0.01)
That (to report indirect speech, example he says that).
बनना bannā (0.01)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.01)
No.
Not.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (0.00)
And.
Else.
Other.
key (0.00)
Key.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)