Avyakt murli for Monday 26 June 1972

effect (15.86)

Effect.

defect (11.83)

Defect.

perfect (11.09)

Perfect.

sense (6.53)

अन्नदोष anndoṣh (4.38)

अपन apan (4.10)

(regional) I.

अन्जान anjān (3.36)

Ignorant.

दुश्मन duśhman (3.21)

Enemy, foe.

से दूर sē dūr (3.12)

Far from, far off from.

खान-पान khān-pān (2.82)

(mode and manner of) eating and drinking.
Living.
Social relationship.

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

मौसम mausam (2.60)

Time, season.

संगदोष saṅgdōṣh (2.60)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

बचना bachnā (2.46)

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बाद में bād mē̃ (2.29)

Later, subsequently.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

fool (1.93)

संभाल sambhāl (1.90)

समस्या samasyā (1.86)

Problem.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

फूलना phūlnā (1.84)

कमल kamal (1.82)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मनुष्य manuṣhya (1.69)

A man, a human being.

मालूम mālūm (1.62)

Known.
Evident, apparent.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

right (1.54)

Right.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गलती galatī (1.43)

Mistake, error, fault.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

कर्मणा karmaṇā (1.40)

Throught the deed.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

वाचा vāchā (1.32)

Through speech.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

संग saṅg (1.27)

Company, association, contact.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

संपर्क sampark (1.18)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शरीर śharīr (1.14)

Body.

ज़रा zarā (1.12)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

गलना galnā (0.99)

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

प्रकार prakār (0.81)

Manner, way.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

के प्रति kē prati (0.56)

Towards.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

वा vā (0.45)

Or.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ज्ञान gyān (0.43)

Knowledge directly taught by God.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

सकना saknā (0.24)

To can, to be able to.

लाना lānā (0.23)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

जानना jānnā (0.20)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

कौन kaun (0.16)

interrogative pronoun. Who

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

बहुत bahut (0.13)

Many, much.
Very.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलना chalnā (0.12)

Continue.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.10)

To take.

समझना samajhnā (0.09)

To understand.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कोई kōī (0.09)

Some, any, someone, anyone.

सदा sadā (0.08)

Always, perpetually, continually, ever.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

कहना kahnā (0.07)

Say.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.03)

Father.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आना ānā (0.03)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (0.02)

Opposite, inimical, other, alien, higher.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.02)

To remain, to stay.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.01)

That (to report indirect speech, example he says that).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

और aur (0.00)

And.
Else.
Other.