Avyakt murli for Saturday 22 July 1972

⁰> > 22/07/72 Avyakt BapDada Revised: 15/11/93

¹Does each one of you consider yourself to be an embodiment of remembrance?

²What does your stage become when you become an embodiment of remembrance?

³When are you able to have this stage? ⁴You become an embodiment of remembrance when you become a conqueror of attachment.

⁵So, have you become such conquerors of attachment and embodiments of remembrance?

⁶Or, are you at present the embodiments of forgetfulness?

⁷From being an embodiment of remembrance, why do you become forgetful?

⁸There must definitely be some attachment still remaining.

⁹So, do you not know how to fulfil the first promise you made to the Father, that you will break away from all other relationships and have a relationship with only the One?

¹⁰Do you not know how to fulfil the first promise? ¹¹If you do not fulfil the first promise, how will you claim a right to the first kingdom or come in connection with that first kingdom?

¹²Do you wish to come into the kingdom of the second birth?

¹³Those who fulfil the first promise of being the conquerors of attachment are those who come into the kingdom of the first birth.

¹⁴Call it the first promise, the first lesson, the first aspect of knowledge or the first elevated thought of the alokik birth: do you find it difficult to fulfil this?

¹⁵Did you find it difficult in any birth to stabilise yourself in your own original form or to stay in the awareness of the self?

¹⁶By easily having that awareness, you were the embodiment of that remembrance.

¹⁷So, why do you find it difficult to keep the original form of this alokik birth in your awareness?

¹⁸It is said, even for ordinary human beings, that the speciality of human souls is that they are able to do whatever they want, and that this is the main difference between animals and human beings.

¹⁹Therefore, since ordinary human beings demonstrate that they can do whatever they want, can you elevated human souls, souls who are the embodiment of power, knowledge­full souls, souls who come into connection and relationship with the Father, souls who receive direct sustenance from the Father, the worship­worthy souls, souls who receive an even more elevated status than the Father, can you souls not do whatever you want?

²⁰Otherwise, what would be the difference between ordinary human beings and elevated human beings?

²¹Ordinary souls can do whatever they want, but they are not able to do it as they want when they want, because they have the power of matter; they do not have Godly power.

²²Souls who have Godly power can do whatever they want, whenever they want and as they want.

²³So, can you not put the speciality into the practical form? ²⁴Or, do you also still say that you did not wish that to happen, but it happened?

²⁵That you are not able to do whatever you want to do?

²⁶These are not the words of souls who are master almighty authorities or of elevated souls.

²⁷These are the words of ordinary souls.

²⁸So, do you consider yourselves to be ordinary souls? ²⁹Do you forget your alokik life and your alokik karma?

³⁰Why is there attachment to anything physical, any person or any thing? ³¹Have you not yet experienced the difference between the things you see and the attainment of this alokik birth to be like that of day and night?

³²Have you not yet finished the experience of the sorrow and peacelessness which is received through corporeal feelings?

³³When you took this alokik birth, did you not finish the relationships and connections with the people you see of this old world?

³⁴Since you have taken a new birth, have you not yet finished with the old relationships?

³⁵In a new birth, does one have attachment to the previous relationships?

³⁶So how can you have attachment to people?

³⁷Since the birth has changed, then together with the birth, have your relationships and activity not changed?

³⁸Or, perhaps you would say that you have not yet had an alokik birth.

³⁹In an ordinary way, your karma, relationships and connections are according to wherever you take birth.

⁴⁰So then, here also, when you have an alokik birth, why do you have lokik relationships and lokik activity?

⁴¹So, is it easy or difficult to become the conquerors of attachment?

⁴²Why do you find it difficult?

⁴³When attachment is created, do you not look at your own face? ⁴⁴You have received a mirror, have you not?

⁴⁵Do you not keep the mirror with you?

⁴⁶If you look at your face, your attachment will finish.

⁴⁷If you develop the practice of looking into the mirror, then after developing this practice, even against your conscious wish, you will be pulled towards the mirror.

⁴⁸Many have the habit of looking into a mirror, again and again, in a physical way.

⁴⁹They do not make a programme for it, but they automatically move towards the mirror, because they have that practice.

⁵⁰Here also, if you continue to look into the mirror of knowledge, into the mirror of your stage of self­respect, then from body consciousness, you will easily be able to come into your stage of self­ respect.

⁵¹When you feel that there is something not quite right physically, by looking into the mirror, you are instantly able to put it right.

⁵²In the same way, when you look at your true form in this alokik mirror, and see that you have changed the form of wasteful thoughts, wasteful words, wasteful karma and relationships that you had when you came into body consciousness from wasteful to powerful, then would there still be attachment? ⁵³And, when you have become a conqueror of attachment, then together with being a conqueror of attachment, you will automatically have constantly become an embodiment of remembrance.

⁵⁴Is this not easy?

⁵⁵When you have all attainments from the One, can you not be a satisfied soul through that?

⁵⁶When someone is lacking something, then he is not a satisfied soul, so do you not experience having all attainments?

⁵⁷Have you not become a satisfied soul?

⁵⁸Have any of these souls in so many births been able to give you that which the Father gives you now?