Avyakt murli for Saturday 22 July 1972

⁰> > 22/07/72 Avyakt BapDada Revised: 15/11/93

¹Does each one of you consider yourself to be an embodiment of remembrance?

²What does your stage become when you become an embodiment of remembrance?

³When are you able to have this stage? ⁴You become an embodiment of remembrance when you become a conqueror of attachment.

⁵So, have you become such conquerors of attachment and embodiments of remembrance?

⁶Or, are you at present the embodiments of forgetfulness?

⁷From being an embodiment of remembrance, why do you become forgetful?

⁸There must definitely be some attachment still remaining.

⁹So, do you not know how to fulfil the first promise you made to the Father, that you will break away from all other relationships and have a relationship with only the One?

¹⁰Do you not know how to fulfil the first promise? ¹¹If you do not fulfil the first promise, how will you claim a right to the first kingdom or come in connection with that first kingdom?

¹²Do you wish to come into the kingdom of the second birth?

¹³Those who fulfil the first promise of being the conquerors of attachment are those who come into the kingdom of the first birth.

¹⁴Call it the first promise, the first lesson, the first aspect of knowledge or the first elevated thought of the alokik birth: do you find it difficult to fulfil this?

¹⁵Did you find it difficult in any birth to stabilise yourself in your own original form or to stay in the awareness of the self?

¹⁶By easily having that awareness, you were the embodiment of that remembrance.

¹⁷So, why do you find it difficult to keep the original form of this alokik birth in your awareness?

¹⁸It is said, even for ordinary human beings, that the speciality of human souls is that they are able to do whatever they want, and that this is the main difference between animals and human beings.

¹⁹Therefore, since ordinary human beings demonstrate that they can do whatever they want, can you elevated human souls, souls who are the embodiment of power, knowledge­full souls, souls who come into connection and relationship with the Father, souls who receive direct sustenance from the Father, the worship­worthy souls, souls who receive an even more elevated status than the Father, can you souls not do whatever you want?

²⁰Otherwise, what would be the difference between ordinary human beings and elevated human beings?

²¹Ordinary souls can do whatever they want, but they are not able to do it as they want when they want, because they have the power of matter; they do not have Godly power.

²²Souls who have Godly power can do whatever they want, whenever they want and as they want.

²³So, can you not put the speciality into the practical form? ²⁴Or, do you also still say that you did not wish that to happen, but it happened?

²⁵That you are not able to do whatever you want to do?

²⁶These are not the words of souls who are master almighty authorities or of elevated souls.

²⁷These are the words of ordinary souls.

²⁸So, do you consider yourselves to be ordinary souls? ²⁹Do you forget your alokik life and your alokik karma?

³⁰Why is there attachment to anything physical, any person or any thing? ³¹Have you not yet experienced the difference between the things you see and the attainment of this alokik birth to be like that of day and night?

³²Have you not yet finished the experience of the sorrow and peacelessness which is received through corporeal feelings?

³³When you took this alokik birth, did you not finish the relationships and connections with the people you see of this old world?

³⁴Since you have taken a new birth, have you not yet finished with the old relationships?

³⁵In a new birth, does one have attachment to the previous relationships?

³⁶So how can you have attachment to people?

³⁷Since the birth has changed, then together with the birth, have your relationships and activity not changed?

³⁸Or, perhaps you would say that you have not yet had an alokik birth.

³⁹In an ordinary way, your karma, relationships and connections are according to wherever you take birth.

⁴⁰So then, here also, when you have an alokik birth, why do you have lokik relationships and lokik activity?

⁴¹So, is it easy or difficult to become the conquerors of attachment?

⁴²Why do you find it difficult?

⁴³When attachment is created, do you not look at your own face? ⁴⁴You have received a mirror, have you not?

⁴⁵Do you not keep the mirror with you?

⁴⁶If you look at your face, your attachment will finish.

⁴⁷If you develop the practice of looking into the mirror, then after developing this practice, even against your conscious wish, you will be pulled towards the mirror.

⁴⁸Many have the habit of looking into a mirror, again and again, in a physical way.

⁴⁹They do not make a programme for it, but they automatically move towards the mirror, because they have that practice.

⁵⁰Here also, if you continue to look into the mirror of knowledge, into the mirror of your stage of self­respect, then from body consciousness, you will easily be able to come into your stage of self­ respect.

⁵¹When you feel that there is something not quite right physically, by looking into the mirror, you are instantly able to put it right.

⁵²In the same way, when you look at your true form in this alokik mirror, and see that you have changed the form of wasteful thoughts, wasteful words, wasteful karma and relationships that you had when you came into body consciousness from wasteful to powerful, then would there still be attachment? ⁵³And, when you have become a conqueror of attachment, then together with being a conqueror of attachment, you will automatically have constantly become an embodiment of remembrance.

⁵⁴Is this not easy?

⁵⁵When you have all attainments from the One, can you not be a satisfied soul through that?

⁵⁶When someone is lacking something, then he is not a satisfied soul, so do you not experience having all attainments?

⁵⁷Have you not become a satisfied soul?

⁵⁸Have any of these souls in so many births been able to give you that which the Father gives you now?

⁵⁹When many souls have not been able to give you that attainment in many births, whereas, through the Father, you have attained it in one second, then, to where should the intellect be drawn: to those who make you stumble, who make you cry, who reject you or to the One who gives you a destination?

⁶⁰Just as you ask other souls many questions, so Baba also has this one question for you souls.

⁶¹Until now, you have not yet been able to give an answer to this one question.

⁶²Those who have given an answer to this one question remain content all the time.

⁶³Those who have not given an answer repeatedly come into the stage of descent.

⁶⁴In order to become the conquerors of attachment, you will have to change your form to become the embodiment of remembrance.

⁶⁵When there is the awareness that you are householders, there is attachment.

⁶⁶When you feel that that is your home and your relations, then there is attachment. ⁶⁷So now, transform this limited responsibility into an unlimited responsibility.

⁶⁸Then, by your having an unlimited responsibility, the limited responsibilities will automatically be finished. ⁶⁹When you forget the unlimited, then, to the extent that you use your time and thoughts in order to fulfil the limited responsibilities, instead of fulfilling them, you spoil them.

⁷⁰Although you may think you are fulfilling your responsibilities and looking after your duties, that is not really fulfilling and looking after them.

⁷¹Because of staying in a limited awareness, instead of becoming instruments to create the fortune of those souls, you become the instruments to spoil their fortune.

⁷²Then, because those souls do not see your alokik behaviour, they are deprived of forging a relationship with the alokik Father.

⁷³Then, instead of fulfilling your duties, you bring a sickness onto yourself.

⁷⁴This is the sickness of attachment and this sickness then automatically spreads to others.

⁷⁵Then, whatever you consider to be your duty changes and takes on the form of a sickness.

⁷⁶So, constantly make effort to transform this awareness of yours. ⁷⁷"I am a householder"; "I have this bondage"; "I have this responsibility".

⁷⁸Instead of this, remember your five main forms.

⁷⁹They have shown the five­ faced Brahma and the three­faced Brahma.

⁸⁰So you Brahmins also have to keep the five main forms in your awareness, then the sickness will be removed and you will be able to carry on with the duty of being world benefactors.

⁸¹What are those forms? ⁸²By staying in the awareness of which form, will you forget all those forms?

⁸³What are the five forms to keep in your awareness?

⁸⁴Just as you speak of the three forms of the Father, so too, you have five forms. ⁸⁵1, I am a child. ⁸⁶2, I am a Godly student. ⁸⁷3, I am a spiritual pilgrim.

⁸⁸4, I am a warrior. ⁸⁹5, I am a Godly helper.

⁹⁰You should have these five forms in your awareness.

⁹¹When you wake up in the morning, you have a heart­to­heart conversation with the Father. ⁹²In the form of a child, you celebrate a meeting with the Father.

⁹³So, as soon as you wake up, remember your form of being a child.

⁹⁴Then, how can there be a household? ⁹⁵So, when the soul celebrates a meeting and experiences all attainments, why should the intellect be drawn here and there?

⁹⁶This proves that there is a weakness in the awareness of this first form at amrit vela.

⁹⁷This is why you constantly remember the forms that bring you into the stage of descent.

⁹⁸In the same way, if you kept these five forms in your awareness according to the different activity from time to time, then, by being the embodiment of remembrance, would you not be able to become the conquerors of attachment?

⁹⁹Therefore, you were told the reason you find it difficult is that you do not look at your own face.

¹⁰⁰So, whilst performing actions, constantly look at these forms in your mirror, and check that you have not developed another form instead of these five forms.

¹⁰¹Check that your make­up has not become spoilt.

¹⁰²If you look at yourself, you can rectify any make­up that has become spoilt. ¹⁰³And then you will easily become the conquerors of attachment for all time.

¹⁰⁴Do you understand?

¹⁰⁵You will now not say, "How can we become the conquerors of attachment?", will you?

¹⁰⁶No.

¹⁰⁷This is how you become the conquerors of attachment. ¹⁰⁸Change the word, "how", into, "like this".

¹⁰⁹Just as you bring into your awareness that you were like that and that you are once again becoming like that, so too, you have to change the word, "how", into, "like this".

¹¹⁰Instead of saying, "How can we become this?", say, "This is how you become this." ¹¹¹Bring about this transformation and you will become as you originally were.

¹¹²The word, "how", will finish and you will become like that.

¹¹³Achcha.

¹¹⁴To those who become the embodiment of remembrance from being forgetful in one second; to the souls who are the conquerors of attachment and are constantly the embodiment of remembrance; to the powerful souls, love, remembrances and namaste from BapDada. ¹¹⁵* * * O M S H A N T I * * *