Avyakt murli for Sunday 12 November 1972

वियोगी viyōgī (8.14)

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

राही rāhī (5.94)

A traveller, wayfarer, pedestrian.

देही-अभिमानी dēhī-abhimānī (4.36)

(Bābā) Who considers himself as the soul which animates the body.

यात्रा yātrā (4.30)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

कला kalā (4.14)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

इच्छुक ichchhuk (4.13)

देह-अभिमानी dēh-abhimānī (4.10)

(Bābā) Who considers himself as the body, bodily proud.

यत्न yatn (4.10)

Effort, endeavour.
Attempt.
Care.

circus (4.10)

Circus.

कलाबाजी kalābājī (3.75)

युद्धस्थल yuddhasthal (3.62)

Battlefield.

युद्ध yuddh (3.54)

War, warfare, battle, fight, fighting, combat, hostilities.

भाग्यशाली bhāgyaśhālī (3.53)

पार करना pār karnā (3.45)

अव्यक्तमूर्त avyaktmūrt (3.42)

अंग aṅg (3.42)

A limb, member, body, part, component, organ.

विस्मृति vismr̥iti (3.30)

Forgetting, forgetfulness, loss of memory, obliviousness.

बालक bālak (3.22)

योगी yōgī (3.16)

(One) who practices yōg.

प्रारम्भ prārambh (3.08)

division (3.03)

बालकपन bālakpan (2.94)

ईश्वर īśhvar (2.90)

God, Ruler, Master, Lord.

व्यस्त vyast (2.86)

Busy, occupied, engaged.

direction (2.79)

Direction.

बाज़ी bāzī (2.75)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

अनुभवी-मूर्त anubhavī-mūrt (2.72)

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

first division (2.50)

मंज़िल mañzil (2.47)

Destination, stage, storey.

subject (2.47)

Subject.

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

अलौकिक alaukik (2.29)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बिताना bitānā (2.29)

To spend, to pass (time).

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

वचन vachan (2.22)

Utterance, speech.

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

power (2.20)

Power.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

सहयोगी sahyōgī (1.97)

Colleague, co-worker.
Co-operating.
Co-operative.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

service (1.87)

Service.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

नीचे आना nīchē ānā (1.74)

जबकि jabki (1.69)

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

अन्य anya (1.67)

Other, another, different; separate.

विनाशी vināśhī (1.66)

Perishable, destructible.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

stage (1.63)

Stage.
(Bābā) State, condition.

शरीर śharīr (1.60)

Body.

निरन्तर nirantar (1.59)

भूल जाना bhūl jānā (1.57)

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

से दूर sē dūr (1.56)

Far from, far off from.

mark (1.55)

Mark.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

final (1.49)

Final.

practice (1.46)

Practice.

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

तब तक tab tak (1.37)

जान jān (1.36)

order (1.35)

Order.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

part (1.33)

Part.

के बाद kē bād (1.29)

After.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बीच-बीच में bīch-bīch mē̃ (1.25)

last (1.24)

Last.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

कब kab (1.19)

Interrogative adverb: When? At what time ?

अवश्य avaśhya (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

knowledgeful (1.17)

Knowledgeful.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ever ready (1.14)

Ever-ready.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (1.12)

Someone else, anyone else.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

जब तक jab tak (1.12)

As long as.
(with negation) until.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

कर्म karm (1.10)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अति ati (1.05)

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

देह dēh (0.92)

Body.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

second (0.80)

Second.

इस समय is samay (0.79)

At this time, now.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

तक tak (0.77)

To, upto, till, until, by.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

वा vā (0.65)

Or.

जहाँ jahā̃ (0.64)

Where, wherever.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

practical (0.53)

Practical.

गाना gānā (0.52)

To sing, to chant.
A song.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.48)

Why.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

बन ban (0.46)

दोनों dōnō̃ (0.43)

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

याद yād (0.40)

Remembrance, recollection, memory.

सिर्फ sirph (0.40)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लाना lānā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

दिखाना dikhānā (0.35)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

her (0.33)

हर har (0.33)

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सकना saknā (0.31)

To can, to be able to.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सर्व sarv (0.29)

All ; whole, entire, complete.

अगर agar (0.28)

If, if so be, in case, in the event of.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चलना chalnā (0.22)

Continue.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

स्वयं svayã (0.15)

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

क्योंकि kyōṅki (0.11)

Because, since.

कहना kahnā (0.11)

Say.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.09)

Always, perpetually, continually, ever.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

के लिए kē liē (0.08)

For, for the sake of.

कोई kōī (0.08)

Some, any, someone, anyone.

लेना lēnā (0.08)

To take.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.06)

Opposite, inimical, other, alien, higher.

अब ab (0.06)

Now.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.05)

Father.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)