Avyakt murli for Thursday 18 January 1973

perfect (10.02)

Perfect.

लव lav (8.04)

Name of a son of Rāmcandra and Sītā.

love (8.04)

Love.

lock (6.28)

defect (5.42)

Defect.

अपनापन apnāpan (5.31)

(A feeling of) ownness, affinity.

आप-समान āp-samān (5.29)

Equal to oneself.

लवलीन lavlīn (4.75)

percentage (4.63)

Percentage.

चाबी chābī (4.63)

Key.

दुर्भाग्यशाली durbhāgyaśhālī (4.38)

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

निर्मान nirmān (4.02)

Humble, without conceit, without arrogance, without pride.

त्वम् tvam (3.90)

तत tat (3.90)

चुराना churānā (3.90)

To steal, to pinch.

स्वमानधारी svamāndhārī (3.90)

(One) who has svamān: who respects himself, honours himself, esteems himself.

लीन līn (3.90)

Absorbed, engrossed, merged, vanished, disappeared.

समानता samāntā (3.86)

Equality, equivalence; parity, similarity, likeness.

बुद्धि का ताला buddhi kā tālā (3.75)

The lock of buddhi, the lock of the intelligent mind.

यदि yadi (3.65)

lovely (3.41)

Lovely.

तत्पर tatpar (3.28)

विस्मृत vismr̥it (3.20)

Forgotten, gone into oblivion.

सर्वस्व sarvasva (2.98)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

checker (2.90)

निर्माण nirmāṇ (2.89)

Construction, creation, manufacture.

देही-अभिमानी dēhī-abhimānī (2.75)

(Bābā) Who considers himself as the soul which animates the body.

जबकि jabki (2.68)

वस्तु vastu (2.61)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मनुष्यात्मा manuṣhyātmā (2.46)

मुख्य mukhya (2.33)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

जुटना juṭnā (2.29)

वर्षा varṣhā (2.21)

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

व va (2.18)

परखना parakhnā (2.14)

वर्ष varṣh (2.03)

Year.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

अपने आप apnē āp (1.95)

By oneself, on one's own.

ड्रामानुसार ḍrāmānusār (1.94)

मास mās (1.85)

Month.

मांस māns (1.85)

Meat, flesh.

पकड़ना pakaṛnā (1.80)

मिटाना miṭānā (1.78)

भाग्यशाली bhāgyaśhālī (1.77)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

खोना khōnā (1.66)

To lose, to squander.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

कायम kāyam (1.54)

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

देह dēh (1.46)

Body.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

विशेषता viśhēṣhtā (1.16)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

सब कुछ sab kuchh (1.12)

Everything, all.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

सबको sabkō (0.90)

sab + kō : everything, everyone.

पता patā (0.88)

Address, whereabouts, information, knowledge.

programme (0.86)

Programme.
(Bābā) Event.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

अन्दर andar (0.83)

In, inside, within.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

लाना lānā (0.78)

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

उतना utnā (0.75)

संपर्क sampark (0.75)

in (0.72)

In.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (0.65)

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पास pās (0.58)

pass (0.58)

To pass.

औरों aurō̃ (0.56)

(The) others.

के निमित्त kē nimitt (0.55)

second (0.54)

Second.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

शब्द śhabd (0.52)

Word, term, sound.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

जितना jitnā (0.50)

As much as, as many, how much, however much.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

स्वयं svayã (0.39)

दो dō (0.38)

Two, 2.

बाबा bābā (0.37)

Father.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साथ sāth (0.31)

With, together, along with.
Company, association.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.19)

To can, to be able to.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.15)

Emphatic form of yah: this very.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

क्योंकि kyōṅki (0.11)

Because, since.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.11)

Father.

सदा sadā (0.10)

Always, perpetually, continually, ever.

लेना lēnā (0.10)

To take.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.07)

To give.

कहना kahnā (0.05)

Say.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.04)

To understand.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.02)

Now.

कि ki (0.02)

That (to report indirect speech, example he says that).

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.02)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.02)

To remain, to stay.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.01)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)