Avyakt murli for Tuesday 23 January 1973

वेश vēśh (10.35)

Guise, external appearance.
Dress, costume.

बहुरूपी, बहुरूप bahurūpī, bahurūp (5.97)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

सूक्ष्म शरीर sūkṣhma śharīr (5.74)

स्तम्भ stambh (5.57)

Column, pillar.

वस्त्र vastra (4.88)

Cloth(es), textile, fibre, raiment.

मास mās (4.45)

Month.

मांस māns (4.44)

Meat, flesh.

वेशधारी vēśhdhārī (4.38)

Wearing the costume, assuming the guise or appearance of.

योगबल yōgbal (4.26)

Power of Yōg.

reel (4.10)

Reel.

यात्रा yātrā (3.96)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

race (3.79)

Race.

fit (3.51)

space (3.42)

percentage (3.39)

Percentage.

catch (3.36)

Catch.

नौ nau (3.34)

Nine.

saint (3.27)

Saint.

बुद्धिबल buddhibal (3.27)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

त्रिकालदर्शी trikāldarśhī (3.23)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

यूँ तो yū̃ tō (3.20)

catching power (3.08)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

छः chhaḥ (3.08)

Six, 6.

ड्रामानुसार ḍrāmānusār (3.07)

final (2.98)

Final.

अनोखा anōkhā (2.94)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

स्थूल शरीर sthūl śharīr (2.90)

paper (2.90)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

चारों chārō̃ (2.82)

The four, the whole four, all four.

काफी kāphī (2.81)

Enough, sufficient, adequate.

चार chār (2.79)

Four.

science (2.79)

Science.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

लगातार lagātār (2.75)

पढ़ाई paṛhāī (2.75)

Study, education, learning.

third (2.72)

Third.

पृथ्वी pr̥ithvī (2.69)

इम्तहान imtahān (2.63)

Examination, test.

पालना pālnā (2.62)

एवं ēvã (2.53)

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सुमिरण sumiraṇ (2.48)

धारण dhāraṇ (2.48)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

mark (2.46)

Mark.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

पढ़ाना paṛhānā (2.34)

To teach, to instruct, to educate.

व va (2.33)

practice (2.31)

Practice.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

मिलन milan (2.20)

Meeting, union, contact.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

परिणाम pariṇām (2.18)

सम्पूर्ण sampūrṇ (2.17)

Whole, entire, complete, perfect.

वासी vāsī (2.16)

A dweller, an inhabitant.

prize (2.15)

Prize.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

नूँधा nūndhā (2.10)

तमोगुणी tamoguṇī (2.05)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

touch (1.98)

Touch.

मूर्ति, मूर्त mūrti, mūrt (1.98)

Idol, statue, image.

जिस समय jis samay (1.96)

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

total (1.86)

Total.

शक्तिवान śhaktivān (1.85)

बुलन्द buland (1.85)

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

से पहले sē pahlē (1.79)

आजकल करना ājkal karnā (1.77)

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

देश dēśh (1.74)

Country, land, native home, region, space.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

scene (1.73)

Scene.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

प्रत्यक्ष pratyakṣh (1.69)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

भराना bharānā (1.69)

result (1.68)

Result.

अन्य anya (1.67)

Other, another, different; separate.

percent (1.66)

Percent, The symbol is %.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

emerge (1.54)

To emerge.

व्यक्त vyakt (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

करनी karnī (1.53)

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सूक्ष्म sūkṣhma (1.50)

Subtle.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

आरम्भ ārambh (1.48)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

silence (1.42)

Silence.

power (1.39)

Power.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सबूत sabūt (1.37)

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जगना jagnā (1.36)

To wake up, to awaken.

परखना parakhnā (1.35)

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चारों ओर chārō̃ ōr (1.30)

On all sides, all around, everywhere.

पुरुषार्थ puruṣhārth (1.28)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भरना bharnā (1.21)

To fill, to refill.

first (1.21)

First.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अथवा athavā (1.11)

Or.
That is.

return (1.11)

Return.

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

कमी kamī (1.03)

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

वर्ष varṣh (1.01)

Year.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

stage (0.98)

Stage.
(Bābā) State, condition.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

in (0.90)

In.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

programme (0.86)

Programme.
(Bābā) Event.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.83)

Practical.

अन्दर andar (0.83)

In, inside, within.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

रहाना rahānā (0.73)

To make stay, to make remain.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (0.65)

दिखाना dikhānā (0.63)

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

लाना lānā (0.60)

बोल bōl (0.60)

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

अपनाना apnānā (0.58)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.58)

Ahead, in front of, before; in future.

pass (0.58)

To pass.

पास pās (0.58)

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

दो dō (0.56)

Two, 2.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

याद yād (0.52)

Remembrance, recollection, memory.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

वैसा vaisā (0.49)

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

check (0.48)

Check.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

बन ban (0.46)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

सिर्फ sirph (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

या yā (0.31)

Or, either.

अनुभव anubhav (0.31)

Experience.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.29)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जानना jānnā (0.27)

To know, to become aware of, to perceive.

बहुत bahut (0.27)

Many, much.
Very.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

तक tak (0.24)

To, upto, till, until, by.

स्वयं svayã (0.24)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.21)

Continue.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

हरना harnā (0.19)

क्योंकि kyōṅki (0.18)

Because, since.

लेना lēnā (0.18)

To take.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

जब jab (0.15)

(Relative pronoun) When.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाप bāp (0.11)

Father.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.10)

Always, perpetually, continually, ever.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कोई kōī (0.09)

Some, any, someone, anyone.

समझना samajhnā (0.08)

To understand.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कहना kahnā (0.08)

Say.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.07)

Now.

देना dēnā (0.07)

To give.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

पर par (0.02)

Opposite, inimical, other, alien, higher.

आना ānā (0.02)

To come.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.