Avyakt murli for Thursday 19 April 1973
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (72)
To be.
To happen, to occur.
To exist.
To be born.
का kā (45)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (31)
To do.
Also used after a transitive English verb to conjugate.
रहना rahnā (20)
To remain, to stay.
तो tō (20)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (18)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (17)
Key.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (16)
No.
Not.
आत्मा ātmā (15)
The soul, the spirit, the self.
रंगना raṅgnā (15)
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
क्या kyā (13)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
K (12)
The letter K of our alphabet (used as an initial in acronyms).
रंग raṅg (12)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भी bhī (11)
Inclusive emphatic particle: too, also, even.
श्रेष्ठ śhrēṣhṭha (11)
The best, good, excellent, superior.
अब ab (10)
Now.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
रूहानी rūhānī (10)
Spiritual.
stage (10)
Stage.
(Bābā) State, condition.
और aur (9)
And.
Else.
Other.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (9)
That (to report indirect speech, example he says that).
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (9)
result (9)
Result.
से sē (9)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्रश्न praśhna (8)
Question, query, interrogation, interpellation, problem.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्पष्ट spaṣhṭ (7)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
वर्ष varṣh (7)
Year.
बनना bannā (6)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
समीप samīp (6)
Near (in place or time), beside, proximate, close by, at hand.
सम्पूर्ण sampūrṇ (6)
Whole, entire, complete, perfect.
संग saṅg (6)
Company, association, contact.
वा vā (6)
Or.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
वैसा vaisā (5)
वरदान vardān (5)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
अनुभव anubhav (4)
Experience.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
चलना chalnā (4)
Continue.
कहना kahnā (4)
Say.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
master (4)
Master.
समझना samajhnā (4)
To understand.
सर्वशक्तिवान sarvśhaktivān (4)
Who possesses all powers, omnipotent, all-powerful, almighty.
service (4)
Service.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (4)
व va (4)
ऐसा aisā (3)
Such, of this type.
आज āj (3)
Today.
आना ānā (3)
To come.
औरों aurō̃ (3)
(The) others.
बहुत bahut (3)
Many, much.
Very.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
देना dēnā (3)
To give.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जानना jānnā (3)
To know, to become aware of, to perceive.
(Interrogative pronominal adverb) How far, how long, to what degree.
मालूम mālūm (3)
Known.
Evident, apparent.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
सदा sadā (3)
Always, perpetually, continually, ever.
सकना saknā (3)
To can, to be able to.
सम्बन्ध sambandh (3)
Connection, relationship.
सर्व sarv (3)
All ; whole, entire, complete.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
Atmosphere.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अन्त ant (2)
End.
attention (2)
Attention.
अवश्य avaśhya (2)
balance (2)
Balance.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भक्त bhakt (2)
A devotee.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
दर्पण darpaṇ (2)
Mirror, looking glass.
date (2)
Date.
देरी dērī (2)
Delay, lag.
direction (2)
Direction.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (2)
Hidden, secret, latent, confidential.
इसीलिए isīliē (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जब तक jab tak (2)
As long as.
(with negation) until.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कौन kaun (2)
interrogative pronoun. Who
के आगे kē āgē (2)
In front of, ahead of, before.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोई भी kōī bhī (2)
Anyone, someone, any.
कुसंग kusaṅg (2)
Bad company, evil association.
लगना lagnā (2)
लेना lēnā (2)
To take.
मैं maĩ (2)
I. (personal pronoun)
majority (2)
Majority.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
मायावी māyāvī (2)
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (2)
Remorse, repentance, compunction.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Conversation of the soul with the soul or the supreme Soul.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Satisfied, gratified, content.
speed (2)
successful (2)
Successful.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वत्स vats (2)
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
याद yād (2)
Remembrance, recollection, memory.
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आना ānā (1)
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भूलना bhūlnā (1)
To forget.
bliss (1)
blissful (1)
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
On all sides, all around, everywhere.
देर dēr (1)
Delay, lag.
ढीला ḍhīlā (1)
धीरे dhīrē (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दो dō (1)
Two, 2.
दो चार dō chār (1)
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
drama plan (1)
Drama plan.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
फ़र्क fark (1)
Difference, distinction, distance.
हां hā̃ (1)
Yes, yea.
हल hal (1)
हर har (1)
हरना harnā (1)
To raise your hand.
her (1)
हिलना hilnā (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (1)
In.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जाना jānā (1)
To go, to depart, to lose, to flow.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
Towards.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटाना miṭānā (1)
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निरन्तर nirantar (1)
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहेली pahēlī (1)
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
परिवार parivār (1)
Family, household.
पास pās (1)
pass (1)
To pass.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
powerful (1)
Powerful.
प्रजा prajā (1)
Subjects, public, people.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहाना rahānā (1)
To make stay, to make remain.
रखाना rakhānā (1)
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संपर्क sampark (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Complete satisfaction, contentment, gratification.
शीघ्र śhīghra (1)
सिर sir (1)
Head.
Top, apex, highest part or point.
सिर्फ sirph (1)
शिवबाबा śhivbābā (1)
The Father Śiv.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तभी tabhī (1)
तरफ taraph (1)
Side, direction.
Towards.
तथा tathā (1)
And.
So.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उत्साह utsāh (1)
Enthusiasm, zeal.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वतन vatan (1)
Homeland, native country.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Forgetting, forgetfulness, loss of memory, obliviousness.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.