Avyakt murli for Tuesday 8 May 1973
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (120)
To be.
To happen, to occur.
To exist.
To be born.
का kā (99)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (60)
To do.
Also used after a transitive English verb to conjugate.
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (47)
Inclusive emphatic particle: too, also, even.
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अपना apnā (36)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
K (34)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (33)
No.
Not.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (30)
Key.
खजाना khajānā (29)
Treasure.
Treasury, repository.
बाप bāp (27)
Father.
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देना dēnā (24)
To give.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (21)
Now.
रहना rahnā (21)
To remain, to stay.
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
आत्मा ātmā (18)
The soul, the spirit, the self.
और aur (18)
And.
Else.
Other.
कि ki (18)
That (to report indirect speech, example he says that).
स्वमान svamān (18)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
बनाना banānā (17)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लगाना lagānā (16)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (15)
Such, of this type.
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (13)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (13)
To take.
न na (13)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
अपनाना apnānā (12)
To (treat as one's) own.
To adopt.
To appropriate.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
दूसरा dūsrā (11)
Second.
Other, another.
Next.
कुछ kuchh (10)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नशा naśhā (10)
Intoxication, drunkenness.
विश्व viśhva (10)
The world, universe.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्राप्ति prāpti (9)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (9)
Towards.
सदा sadā (9)
Always, perpetually, continually, ever.
अगर agar (8)
If, if so be, in case, in the event of.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (8)
Fortune, fate, luck, destiny.
लेकिन lēkin (8)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मालिक mālik (8)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
साधन sādhan (8)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
second (8)
Second.
service (8)
Service.
stage (8)
Stage.
(Bābā) State, condition.
जब jab (7)
(Relative pronoun) When.
Towards.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (7)
Some, any, someone, anyone.
महादानी mahādānī (7)
Very generous, very munificent.
Very generous person, very munificent person.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
त्याग tyāg (7)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
औरों aurō̃ (6)
(The) others.
check (6)
Check.
जहाँ jahā̃ (6)
Where, wherever.
नम्रता namratā (6)
Modesty, humility, politeness, meekness, submissiveness.
वर्णन varṇan (6)
अलग alag (5)
Different, separate, apart, distinct.
आना ānā (5)
To come.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
इस समय is samay (5)
At this time, now.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
ज्यादा jyādā (5)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
क्योंकि kyōṅki (5)
Because, since.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
समझना samajhnā (5)
To understand.
सर्व sarv (5)
All ; whole, entire, complete.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
वहां vahā̃ (5)
There.
अभिमान abhimān (4)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अथवा athavā (4)
Or.
That is.
हर har (4)
हरना harnā (4)
her (4)
(Interrogative pronominal adverb) How far, how long, to what degree.
कहना kahnā (4)
Say.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
रचयिता rachayitā (4)
Creator, composer, author.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधना sādhnā (4)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
The best, good, excellent, superior.
स्वयं svayã (4)
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
व va (4)
बहुत bahut (3)
Many, much.
Very.
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Similar, identical, equal to the Father.
cum (3)
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
double (3)
Double.
गंवाना ganvānā (3)
To lose, to waste, to squander.
ज्ञान gyān (3)
Knowledge directly taught by God.
इच्छा ichchhā (3)
Wish, desire, will.
जितना jitnā (3)
As much as, as many, how much, however much.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (3)
To can, to be able to.
संगम saṅgam (3)
Confluence, union, meeting.
'who has, carries, or supports the service'. Server, servant.
सिरताज sirtāj (3)
Crown, the best.
Diadem.
Chief, master, husband.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
शुरू śhurū (3)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उतना utnā (3)
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
वारिस vāris (3)
Heir, successor, legatee.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)
Responsibility, obligation.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधूरा adhūrā (2)
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अनुभव anubhav (2)
Experience.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अति ati (2)
automatically (2)
बचपन bachpan (2)
Childhood.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चोटी chōṭī (2)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (2)
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
economy (2)
Economy.
गिनना ginnā (2)
गुलाम gulām (2)
A slave.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हम ham (2)
We.
(rustic form) I.
in (2)
In.
जाना jānā (2)
To go, to depart, to lose, to flow.
जानना jānnā (2)
To know, to become aware of, to perceive.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कल kal (2)
कौन kaun (2)
interrogative pronoun. Who
के लिए kē liē (2)
For, for the sake of.
के ऊपर kē ūpar (2)
On, upon.
Above.
लगना lagnā (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महाराजा mahārājā (2)
Great king, supreme power, sovereign, emperor.
Great renouncer.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
पदम padam (2)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
परन्तु parantu (2)
But, however.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रकार prakār (2)
Manner, way.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रेखा rēkhā (2)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्वशक्तियों sarvśhaktiyō̃ (2)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
सिर्फ sirph (2)
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तक tak (2)
To, upto, till, until, by.
तरफ taraph (2)
Side, direction.
Towards.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तुम tum (2)
You (between equals).
वैसा vaisā (2)
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (2)
Or, either.
यदि yadi (2)
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अल्प alp (1)
A little, small, minute, short, few.
अल्पज्ञ alpagya (1)
अल्पकाल alpkāl (1)
Short term.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दाज andāj (1)
अन्दर andar (1)
In, inside, within.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
और कोई aur kōī (1)
Someone else, anyone else.
authority (1)
Authority.
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
balance (1)
Balance.
बन ban (1)
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भिखारी bhikhārī (1)
A beggar, a pauper.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाबी chābī (1)
Key.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
course (1)
Course.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
एक तरफ ēk taraph (1)
एकनामी ēknāmī (1)
फ़र्क fark (1)
Difference, distinction, distance.
follow father (1)
To follow the Father (there is no article in hindi).
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गिराना girānā (1)
गिरना girnā (1)
To fall.
गोया goyā (1)
हां hā̃ (1)
Yes, yea.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इतना itnā (1)
As much as this, this much; so much, so many.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमी kamī (1)
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
क्यों kyō̃ (1)
Why.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
मालूम mālūm (1)
Known.
Evident, apparent.
Sweet children.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
Eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Circumstance(s).
(Bābā) External situation, external condition.
पास pās (1)
pass (1)
To pass.
Holiness, sanctity, purity.
फिर से phir sē (1)
Anew, afresh.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
rest (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सदाकाल sadākāl (1)
सलाम salām (1)
Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
से पहले sē pahlē (1)
सिर sir (1)
Head.
Top, apex, highest part or point.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थान sthān (1)
Place, spot, site.
study (1)
Study.
सुपात्र supātra (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
time (1)
Time.
वही vahī (1)
(emphatic form of vah) That very, that very one.
value (1)
Value.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
ज़रा zarā (1)