Avyakt murli for Saturday 23 June 1973

⁰> > 23/06/73 Avyakt BapDada Revised: 12/09/94 ¹Do you consider yourselves to be both a lighthouse and a might­house?

²According to the present stage, throughwhich form can all of you carry out the task of bringing about world benefit? ³Do you know that form? ⁴At present,there is a need for being the form of a might­house. ⁵As the children of the Almighty Authority, do you have theexperience that you have become might­houses?

⁶Do you consider yourselves to be filled with all powers? ⁷Not justsome powers, but all powers?

⁸Because there is the praise that none of the powers are lacking in the treasure store ofthe Brahmins, those who are complete with all powers.

⁹For the deities, it is sung: Nothing is lacking in the treasure store of the deities. ¹⁰In the same way, it is said that nopower is lacking in the treasure store of the Brahmins, because they are master almighty authorities. ¹¹The Father'sname is the All­Powerful, the Almighty Authority, that is, you are the children of the Master of the treasure store ofall powers. ¹²So, can the children who are the masters of all the powers of the Father have anything lacking?

¹³They arethe children and so the masters. ¹⁴Is there anyone here who does not consider himself to be a child and so a master?All of you sitting here are masters, are you not? ¹⁵You are the masters of the treasure store of all powers, are you not?Can those who are the masters of the treasure store ever have the thought that they do not have the power to tolerate?Or, they do not have the power to recognise Maya? ¹⁶Or, that they do not have the power to look after the treasures ofknowledge?

¹⁷Or, that they do not have the power to merge their thoughts? ¹⁸Or, that they do not have the power tochurn and remember the treasures?

¹⁹No matter how much your intellect may expand in any task, do you not have thepower to merge the expansion in one second?

²⁰Can those who are such masters speak such words or have suchthoughts? ²¹What would you call them if they did? ²²Could you call their stage at that time the stage of a master?

²³A master is always a master. ²⁴Can one who is a master one moment and a beggar the next be called a master almightyauthority? ²⁵From being a master, why do you become a royal beggar again and again? ²⁶When a child comes to theFather and asks: Baba, help me, give me power, give me Your support, what would you call this?

²⁷Would you not callthis one a royal beggar? ²⁸These are the sanskars of bhakti. ²⁹Just as you used to say in front of the images of the deities,"You are complete with all virtues and I am without virtue", in the same way, a master almighty authority comes andsays to the Father: Baba, You are the Master of all the powers, but I do not have that power; I am weak.

³⁰I amdefeated by Maya. ³¹I am not able to control my wasteful thoughts.

³²I am afraid of the obstacles from Maya.

³³So, arethese not the same sanskars of bhakti?

³⁴You have already been told that you consider the Father to be omnipresent even though you know Him as He is andwhat He is. ³⁵This is also said to be an insult to the Father, is it not? ³⁶You use the strongest form of insult. ³⁷In the sameway, if someone who is stable in his elevated stage of self­respect, a master almighty authority, a master ocean ofknowledge, love and bliss, said that he does not have a little power, would you call him an ocean?

³⁸If he calls himselfa master ocean of knowledge and bliss and then says this, is he not insulting himself? ³⁹Is it a sign of self­respect toinsult the self?

⁴⁰To speak these words or to have these thoughts is like insulting oneself and insulting the Father. ⁴¹How?

⁴²Firstly, the Father is the Bestower and He Himself gives without being told: He does not give just because someonetells Him to. ⁴³Therefore, to make the Bestower like a human being, is this not insulting Him?

⁴⁴Who is it that only doessomething when told to?

⁴⁵Human beings. ⁴⁶Secondly, you become those who remind the Father. ⁴⁷What does this prove? ⁴⁸Has the Father forgotten His duty?

⁴⁹Is this why you remind the Father? ⁵⁰"Baba, You are my Helper, and therefore,help me."

⁵¹What would you call this? ⁵²It is remembered that Brahmin means the embodiment of all attainment. ⁵³How can someone who is the embodiment of all attainment lack anything?

⁵⁴This is why it is said that the stage ofBrahmins is the power­house.

⁵⁵Now, do you understand the language of being beyond, that is, being a power­house?These are not the words of a power­house. ⁵⁶The time for announcing the final result is now coming close. ⁵⁷If, at thetime of the final result, someone is still continuing to study the first lesson, and he is not strong in that either, thenwhat would the result be? ⁵⁸This is why BapDada is still telling you, ahead of time, that anyone who wishes to take ahigh jump or claim a number ahead, then the next six months, that is, this year is now your chance to stabiliseyourself in whatever stage you want.

⁵⁹In order to make yourself complete in this way, in just a little time, then makingordinary effort will not do. ⁶⁰Now, you have to make intense effort, that is, you have to practise making your thoughts,words and actions the same.

⁶¹This is known as being an intense effort­maker.

⁶²For instance, you understand with the intellect that you are the children of the Bestower, but there is a difference inyour words and actions. ⁶³In your thoughts, you think that you are the Brahmins who are the most elevated of all souls,but there is a difference in your words and actions.

⁶⁴You think that you are the world benefactors, but there is adifference in your words and actions. ⁶⁵When all three are the same, it is known as intense effort, that is, being as equalto the Father. ⁶⁶So, are you giving yourself time to make yourself equal to the Father?

⁶⁷Will all the elephant riders, thecavalry and the infantry, that is, the people of the spiritual army be revealed after six months?

⁶⁸Until you haverevealed yourselves to one another, how can you be revealed to the world? ⁶⁹And, if you are not revealed to the world,how would glorification take place?

⁷⁰So, in order to reveal the self and the Father, and in order to bring about theglorification of the Father, what is the last effort, that is, the last­and­so­fast effort that still remains to be made?What is the fast effort, this fast effort which is the last effort?

⁷¹Do you know what this is? ⁷²What effort comes in frontof you?

⁷³What is the method of making fast effort through which you will become equal to the Father?

⁷⁴Throughwhich you will attain this success? ⁷⁵You cannot attain success without the right method.

⁷⁶You have been told thismany times. ⁷⁷It is just one word; the method of last­and­so­fast is just one word: a promise; to make a promise in anyone aspect, that you must not do this, or that you now have to do this.

⁷⁸The method of a promise is that last is fast.

⁷⁹Tomake a promise means you have a thought and you become the form of that.

⁸⁰It takes a second to make a promise. ⁸¹Sonow, the fast effort should be of one second only, because you were told that the result of the last paper is to beannounced.

⁸²How much time will you be given for the last paper? ⁸³You will be given an order to become a conquerorof attachment in one second. ⁸⁴And, if you do not become a conqueror of attachment and an embodiment ofremembrance in one second, if you lose that time in making yourself the embodiment and in battling, if you lose timein stabilising your intellect, then what would happen?

⁸⁵You would fail. ⁸⁶You will only receive the time of one second.You are even now also hearing the question.

⁸⁷And, since you have all heard the paper in advance, how many of youshould pass? ⁸⁸With the method of fast effort, of making a promise, reveal yourselves. ⁸⁹Reveal the Father, that is, witha promise, bring about the glorification.

⁹⁰Is this difficult? ⁹¹Courage and enthusiasm, intoxication and the goal: if youconstantly keep these with you, then as in many kalpas, you have already fully passed.

⁹²Then, nothing is difficult.Simply keep the four main subjects in front of you for the next six months and check yourselves as to whether youhave pass marks in all of them.

⁹³Here, you should at least receive pass marks. ⁹⁴However, the special souls should keepthe aim of claiming full marks.

⁹⁵If you have good marks in one or two subjects and less marks in one or two subjects,do not think that you would pass.

⁹⁶What happens if someone fails in even one subject? ⁹⁷Those who have to take thepaper a second time will have made that one year go to waste, will they not? ⁹⁸That is, they will have missed out onbeing part of the sun dynasty.

⁹⁹You will then miss out on the first fortune of the sun dynasty kingdom and the rewardof the first form of the nature of being the embodiment of all attainment, will you not?

¹⁰⁰Yes, if whilst on the path of ascent, you come into the silver age and claim full marks, then you would receive someelevated reward in the silver age. ¹⁰¹Therefore, do not think this.

¹⁰²In all four subjects, the first effort is to pass fully, thatis, to claim full marks.

¹⁰³The second effort is to claim pass marks in all subjects.

¹⁰⁴And you mustn't even make the thirdeffort, because you mustn't even think it.

¹⁰⁵Baba is still giving you time.

¹⁰⁶Make yourself complete in all subjects. ¹⁰⁷Doyou understand?

¹⁰⁸Three groups have to be announced.

¹⁰⁹No. ¹¹⁰1: The ever­ready group.

¹¹¹No. ¹¹²2: The ready group and No.3: The lazy group.

¹¹³You have to transform yourselves in these six months and bring yourself into the first group,which is the ever­ready group.

¹¹⁴The moment you receive an order, you do it. ¹¹⁵You must not be lazy in accepting anorder.

¹¹⁶You, yourself, will have a vision of yourself in the mirror, and will see which group you belong to.

¹¹⁷Just as akalpa ago, a Brahma Kumar (Narad) had a vision of himself in the mirror in the same way, you will have a vision ofyourself in the mirror of knowledge, and will see which group you belong to and which grade you will come into.The grades will be according to the groups, will they not?

¹¹⁸Achcha.

¹¹⁹To those who constantly maintain the stage of having good wishes for the self and the world; to those who make theirevery second and every thought elevated; to those who constantly maintain the awareness of their treasures; to thosewho are constantly overflowing with the nourishment of happiness; to those who are constantly detached observersand companions; to such multimillion times fortunate souls who are the few out of millions and the handful from thefew; BapDada's love, remembrances and namaste.

¹²⁰Group Meeting:

¹²¹When the physical military receive an order to stand alert somewhere, if they took time to think or understand thisorder, then what would the result be? ¹²²Their plan for victory would not take practical shape.

¹²³In the same way, the signof those who are constantly victorious will be that they will be able to stop their thoughts in one second.

¹²⁴You may bebusy in carrying out some physical task or in churning knowledge, but even at such a time, you have to stop yourselfin one second.

¹²⁵Even when those people are running very fast, or they are involved in a tug­of­war, if they are told tostop, they stop.

¹²⁶In the same way, if, at any time, you must not have any thoughts, that is, if, instead of churning, youhave to stabilise yourself in the seed stage, then are you able to stop in one second?

¹²⁷Just as you are able to use yourphysical sense organs as and when you wish, so too, do you have a right over these?

¹²⁸Have you claimed a right overthe intellect and your thoughts in the same way? ¹²⁹Do you have the practice where you are able to apply a full stopwhen you want?

¹³⁰Do you think you have the stage whereby, instead of going into expansion, you are able to apply afull stop in one second?

¹³¹When you go to get a driving licence, they deliberately make you increase your speed beforetelling you to stop before making you brake. ¹³²You practise this, do you not?

¹³³So you have to practise making yourintellect work and then making it still. ¹³⁴It would be said to be a wonder if you are able to stop the intellect at any suchmoment.

¹³⁵A constantly victorious soul is one who has yuktiyukt thoughts, words and actions, and who does not alloweven one thought to go to waste. ¹³⁶That will only happen when you practise it.

¹³⁷For instance, there may be someservice where you have to claim total victory, so, at such a time, practise applying a stop. ¹³⁸Now, such a time willcome when the whole haystack will be set ablaze.

¹³⁹In order to save others from this fire, two main things are essential.

¹⁴⁰When the fire of destruction is ablaze in all four directions, the duty of you elevated souls at that time is to give thedonation of peace, that is, to give the power of peace.

¹⁴¹What do you need to do after that? ¹⁴²Whatever someone needs,they are given that.

¹⁴³What need of theirs will you need to fulfil at that time?

¹⁴⁴At that time, each one will need adifferent power.

¹⁴⁵Someone will need the power to take decisions, and others will need liberation. ¹⁴⁶In order to fulfil the needs of others, you will need the power to make peaceless souls peaceful, by giving them the introduction to the Father.

¹⁴⁷So, you have to accumulate these powers from now, otherwise, how will you be able to give them the donation of life at that time?

¹⁴⁸You will have to give all souls of the entire world the donation of the powers. ¹⁴⁹You have to accumulate so much stock that on the basis of the accumulated powers you will be able to continue by yourself and also give to others. ¹⁵⁰No one should be deprived. ¹⁵¹If even one soul is deprived, who would bear the burden?

¹⁵²Those who have become the instruments to give the donation of life.

¹⁵³So check the stock of every power of yours. ¹⁵⁴Those who have accumulated the stock of all powers are visible as the sparkling stars of the world. ¹⁵⁵So you now have to have such checking. ¹⁵⁶* * * O M S H A N T I * * *