Avyakt murli for Saturday 23 June 1973

insult (7.46)

Insult.

छः chhaḥ (7.16)

Six, 6.

grade (6.94)

Grade.

lazy (6.94)

Lazy.

full marks (6.40)

Full marks.

प्रख्यात prakhyāt (6.36)

house (5.47)

House.

out (5.32)

Out.

प्रतिज्ञा pratigyā (5.19)

final result (4.41)

सर्वशक्तियों sarvśhaktiyō̃ (4.25)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

आनन्द का सागर ānand kā sāgar (4.10)

नारद nārad (4.10)

almighty (4.01)

Almighty.

सुमिरण sumiraṇ (3.93)

त्रेता trētā (3.83)

The second of the four ages according the Hindu mythology : the silver age.

अप्राप्त aprāpt (3.76)

Unobtained, unachieved, unacquired.

बालक bālak (3.74)

full pass (3.68)

To pass fully.

fast (3.66)

Fast.

mark (3.61)

Mark.

दर्पण darpaṇ (3.52)

Mirror, looking glass.

subject (3.47)

Subject.

मालिक mālik (3.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सूर्यवंश sūryavanśh (3.42)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

paper (3.36)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

तमोगुणी tamoguṇī (3.24)

कड़ा kaṛā (3.19)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

miss (3.17)

Miss.

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

fail (3.04)

Fail.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.03)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

भिखारी bhikhārī (2.99)

A beggar, a pauper.

might (2.92)

Might.

भिखारीपन bhikhārīpan (2.90)

Begging, indigence.

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

यदि yadi (2.89)

royal (2.86)

Royal.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

भाग्यशाली bhāgyaśhālī (2.80)

ज्ञान का सागर gyān kā sāgar (2.79)

व va (2.78)

power (2.78)

Power.

fix (2.76)

To fix.

मास mās (2.71)

Month.

मांस māns (2.71)

Meat, flesh.

order (2.71)

Order.

पद्मापद्म padmāpadma (2.69)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

मनुष्य manuṣhya (2.68)

A man, a human being.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

last (2.48)

Last.

ready (2.48)

Ready.

complete (2.42)

Complete.
(Bābā) Completely.

साक्षात्कार sākṣhātkār (2.41)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

first (2.41)

First.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

सर्वशक्तिवान sarvśhaktivān (2.39)

Who possesses all powers, omnipotent, all-powerful, almighty.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

खजाना khajānā (2.26)

Treasure.
Treasury, repository.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

high jump (2.24)

High jump.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

गायन gāyan (2.11)

group (2.10)

Group.

सहनशक्ति sahanśhakti (2.10)

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

चारों chārō̃ (1.92)

The four, the whole four, all four.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

स्मृति स्वरूप smr̥iti svarūp (1.88)

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

control (1.83)

Control.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

ever ready (1.81)

Ever-ready.

बोल bōl (1.80)

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

be (1.76)

To be.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

pass (1.73)

To pass.

पास pās (1.73)

सो sō (1.67)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

master (1.63)

Master.

तीन tīn (1.58)

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

मददगार madadgār (1.51)

Helper, supporter, assistant.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

कोट kōṭ (1.45)

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

प्रेम prēm (1.37)

Love, affection, attachment.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

सेना sēnā (1.36)

Army, the military.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

परखना parakhnā (1.35)

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मजबूत majbūt (1.33)

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

तीसरा tīsrā (1.27)

Third.

के आगे kē āgē (1.26)

In front of, ahead of, before.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

पुरुषार्थ puruṣhārth (1.25)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

सोना sōnā (1.24)

To sleep.

अपने आप apnē āp (1.23)

By oneself, on one's own.

अन्दर andar (1.22)

In, inside, within.

time (1.21)

Time.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

चार chār (1.20)

Four.

हार hār (1.16)

हार hār (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्रजा prajā (1.14)

Subjects, public, people.

second (1.14)

Second.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जब तक jab tak (1.12)

As long as.
(with negation) until.

हारना hārnā (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

वर्ष varṣh (1.01)

Year.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

knowledge (0.99)

Knowledge.

भूल जाना bhūl jānā (0.99)

तीनों tīnō̃ (0.99)

The three, all three.

हां hā̃ (0.98)

Yes, yea.

stage (0.98)

Stage.
(Bābā) State, condition.

बाबा bābā (0.95)

Father.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

in (0.90)

In.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

result (0.89)

Result.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

मानना mānnā (0.85)

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

शब्द śhabd (0.82)

Word, term, sound.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सामने sāmnē (0.82)

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

इस समय is samay (0.79)

At this time, now.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बार bār (0.70)

Time, occasion.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

रूहानी rūhānī (0.62)

Spiritual.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

विश्व viśhva (0.53)

The world, universe.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्वयं svayã (0.52)

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हम ham (0.45)

We.
(rustic form) I.

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पाना pānā (0.44)

वैसा vaisā (0.44)

पहला pahlā (0.43)

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

मैं maĩ (0.39)

I. (personal pronoun)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दो dō (0.38)

Two, 2.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

सर्व sarv (0.34)

All ; whole, entire, complete.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

खुशी khuśhī (0.31)

Joy, delight, happiness.

साथ sāth (0.31)

With, together, along with.
Company, association.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

या yā (0.25)

Or, either.

सिर्फ sirph (0.25)

लाना lānā (0.23)

क्योंकि kyōṅki (0.23)

Because, since.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

के लिए kē liē (0.21)

For, for the sake of.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.17)

Sometime, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कहना kahnā (0.16)

Say.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.15)

(Relative pronoun) When.

हर har (0.15)

her (0.15)

लेना lēnā (0.15)

To take.

हरना harnā (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

अनुभव anubhav (0.14)

Experience.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बाप bāp (0.13)

Father.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

समझना samajhnā (0.13)

To understand.

सकना saknā (0.12)

To can, to be able to.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.12)

Some, any, someone, anyone.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.10)

Always, perpetually, continually, ever.

देना dēnā (0.09)

To give.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.08)

Many, much.
Very.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलना chalnā (0.07)

Continue.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

पर par (0.04)

Opposite, inimical, other, alien, higher.

आना ānā (0.03)

To come.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)