Avyakt murli for Wednesday 23 January 1974

⁰> > 31/10/94 Morning Murli Om Shanti Avyakt BapDada Madhuban 23/01/74

¹Do you consider yourselves to be the warriors of the Shakti Army?

²Just as the name of your gathering is called the Shakti Army, in the same way, do you consider yourselves to be Shaktis? ³This name gives your introduction, because it is based on your activity. ⁴The Shakti Army means a gathering of the souls who have all powers. ⁵So the question arises: just as your name gives your introduction, so too, do you have the practical activity?

⁶In order to be complete with all powers, constantly have the awareness of what the Father's name is and what Hispraise is.

⁷Then, after that, check: Is the Father's task also your task? ⁸If you do not do something which proves thename of the Father, then how would you glorify the Father's name? ⁹Just think about the praise of the Father: He isthe Almighty Authority.

¹⁰Therefore, your form should also be the same; because you have to make your form thesame as that of the praise of the Father.

¹¹If the Father is the Almighty Authority and the children are without anypower, if the Father is full of knowledge and the children are uneducated, would this seem right?

¹²You have to check whether your every second is towards the stage of ascent. ¹³Instead of the stage of ascent, let therenot be the stopping stage for even one second, let alone the stage of descent.

¹⁴You are the guides. ¹⁵If the guides cometo the stopping stage or come to a halt, then the souls of the world, who are going to follow you, will also come to ahalt.

¹⁶If the engine stops, then all the carriages behing it would also stop. ¹⁷The souls of the world are behind you, andso the stopping, for even one second, of you souls is not an ordinary thing.

¹⁸Do you move along considering yourselfto have such a responsibility? ¹⁹Because of being at a special place, you are in everyone's vision. ²⁰So, when, accordingto the drama, you have the chance to play a special part at a special place, you should move along giving that muchimportance to your special part, should you not? ²¹If you do not give importance to yourself, then neither will othersgive you that much importance.

²²This is why you must now recognise the importance of your part. ²³You must now noteven have the thought that you do not have any responsibility.

²⁴If others are able to have a contract on seeing you,then you are the ones who inspire them to have that contract are you not?

²⁵It is understood that if the preparations for establishment are lacking, how would the preparations for destruction takeplace?

²⁶The two have a connection between them.

²⁷To think that you will be ready on time is also wrong. ²⁸If you donot have the practice of making preparations over a long period of time for facing the great destruction, then youwould not be able to be successful at that time.

²⁹You need to practise this over a long period of time. ³⁰Otherwise, whyhave you been given so many years to practise?

³¹It has a connection with a long period of time.

³²This is why,according to the drama, you have been given a long time for making effort. ³³In order to attain an attainment for a longperiod of time, you also need to make effort for a long period of time.

³⁴Have you made such effort over a long periodof time? ³⁵Should we order the great destruction from the scientists?

³⁶It is a matter of just one second. ³⁷As soon as theyreceive the signal, they will do it. ³⁸Is the Shakti Army ready in the same way? ³⁹It is a signal of just one second toconstantly be soul conscious.

⁴⁰Do not become this for a temporary period, but for all time. ⁴¹Will you become soulconscious when you receive such a signal?

⁴²Or, will you search for facilities at that time?

⁴³Will you think of the pointsthen or will you try to stop yourself? ⁴⁴Therefore, make such effort from now.

⁴⁵The military receive orders suddenly.Make a programme for yourself and bring about progress for yourself by yourself.

⁴⁶Do not take the support ofthinking that you will do something if a programme is made for it. ⁴⁷"If a bhatthi is created, we will have a good threedays.

⁴⁸We will receive the co­operation of the gathering in this." ⁴⁹However, do not take even this support.

⁵⁰Sometimes,you may receive co­operation and sometimes you may not, but your practice should be of remaining completelyindependent.

⁵¹It is good if you receive a chance, but even if you do not receive a chance, you should not move away from your ownpractice. ⁵²It is a weakness to make the basis of a programme the means of your progress.

⁵³You have been given aneternal programme. ⁵⁴Why do you not remember that? ⁵⁵You have to stay in a bhatthi at every moment. ⁵⁶Achcha.

⁵⁷To the souls who perform a task according to their name; to those who glorify the Father's name; to those who remainready in one second on receiving an order; to those who make effort whilst being independent of everything else; tothe members of the spiritual army, BapDada's love, remembrances and namaste. ⁵⁸Avyakt BapDada meeting a group. ⁵⁹Just as you have your corporeal form constantly and easily in your awareness, in the same way, do you constantly andeasily have your incorporeal form in your awareness? ⁶⁰Because of having a corporeal form, you are able to maintainthat awareness naturally; in the same way, having your incorporeal form, do you easily remember that form asbelonging to you?

⁶¹It is difficult to forget something when it belongs to you. ⁶²With physical things also, whensomething belongs to you, you naturally remember that; you do not have to make effort to remember it.

⁶³This too isyour original and eternal form; so why is it difficult to remember it?

⁶⁴After knowing it, it should easily remain in yourawareness. ⁶⁵You do know it now, do you not?

⁶⁶Now, you should go into the depth of the practice of being theembodiment of this awareness. ⁶⁷Just as scientists go into the depth of everything and create new inventions, in the same way, you should go into thedepth of your eternal virtues and the sanskars of your original form. ⁶⁸You speak of being the embodiment of bliss; sowhat is the stage of being that embodiment? ⁶⁹What is the experience of that?

⁷⁰What is the special attainment of beingthe embodiment of bliss? ⁷¹What is known as bliss?

⁷²What is the visible effect of that stage on yourself and on othersouls?

⁷³In this way, go into the depth of each virtue. ⁷⁴Just as those people go so deep to the bottom of the ocean andthe deeper they go, the more things they find; so too, the more introverted and lost in yourself you remain, the moreyou will have many new experiences.

⁷⁵You will feel yourself to be lost in that.

⁷⁶A fish, whilst living in the water, feels itself very much alive, because it has attachment to water. ⁷⁷Even if it doescome out of the water for its own livelihood, it will come out for one second and then go back in, because it cannotstay without water. ⁷⁸In the same way, the deep concern of each of you should be with the ocean of variousexperiences of your original form. ⁷⁹Only become extroverted for the sake of carrying out a task; take the support ofthe physical organs, that is, stabilise yourself in the stage of having adopted a body, but the attachment and attractionshould be towards the ocean of experiences.

⁸⁰Physical things also give you the experience of their own taste, do they not?

⁸¹Everything gives an experience of itsown virtue and attracts you towards itself.

⁸²Just as sugar cubes give the experience of sweetness, in the same way, youshould give the experience of the sweetness of your every virtue of your original form to all souls.

⁸³Only then willsouls be attracted.

⁸⁴So now, experience this and give others the same experience. ⁸⁵Consider this to be your specialtask.

⁸⁶Together with speaking about it, give the experience of every virtue.

⁸⁷You will only be able to do that when youyourself are lost in this ocean; so do you constantly remain lost in this?

⁸⁸Through this, you will easily become theembodiment of remembrance.

⁸⁹How can we remember Baba? ⁹⁰Instead of asking this question, you should have another question: How can we forgetBaba?

⁹¹There should be this much transformation. ⁹²At present, you have only had a little experience. ⁹³You have onlytasted it.

⁹⁴When you become absorbed in it, you will feel that you have eaten it and have also put it into your practicalform.

⁹⁵Now, there is a need to experience a lot more. ⁹⁶When you become lost in this experience, trivial matters willautomatically move away from you, that is, they will bid farewell. ⁹⁷Achcha. ⁹⁸* * * O M S H A N T I * * *