Avyakt murli for Wednesday 23 January 1974

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (56)

To be.
To happen, to occur.
To exist.
To be born.

का kā (49)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (36)

To do.
Also used after a transitive English verb to conjugate.

तो tō (26)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (18)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (16)

Inclusive emphatic particle: too, also, even.

key (16)

Key.

मिलना milnā (14)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

को kō (13)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

न na (13)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ही hī (12)

Emphatic particle with a sense of exclusion : only.

K (12)

The letter K of our alphabet (used as an initial in acronyms).

क्या kyā (11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (10)

And.
Else.
Other.

बाप bāp (10)

Father.

नहीं nahī̃ (10)

No.
Not.

नाम nām (10)

Name.

समय samay (10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अगर agar (7)

If, if so be, in case, in the event of.

बहुत bahut (7)

Many, much.
Very.

कि ki (7)

That (to report indirect speech, example he says that).

में mē̃ (7)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

पर par (7)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (7)

Opposite, inimical, other, alien, higher.

से sē (7)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

शक्ति śhakti (6)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

second (6)

Second.

अभ्यास abhyās (5)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आधार ādhār (5)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (5)

To give.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (5)

To know, to become aware of, to perceive.

लेना lēnā (5)

To take.

programme (5)

Programme.
(Bābā) Event.

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समझना samajhnā (5)

To understand.

वह vah (5)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

अब ab (4)

Now.

ऐसा aisā (4)

Such, of this type.

आत्मा ātmā (4)

The soul, the spirit, the self.

बोलना bōlnā (4)

To speak, to utter, to pronounce.
To bid.

काम kām (4)

Work, task, job, employment, performance, function.

काम kām (4)

Passion, lust.
Desire.

महत्व mahatva (4)

Importance.
Significance.
Greatness.
Magnitude.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संगठन saṅgaṭhan (4)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

ठहरना ṭhaharnā (4)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

वैसा vaisā (4)

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (3)

Continue.

चढ़ती कला chaṛhtī kalā (3)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

इशारा iśhārā (3)

Sign, signal, hint, indication, gesture.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

जो jō (3)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

महिमा mahimā (3)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मिलाना milānā (3)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

निराधार nirādhār (3)

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

order (3)

Order.

पण्डा paṇḍā (3)

part (3)

Part.

रुकना ruknā (3)

To stop, to halt, to stay, to stagnate, to stand.

सदा sadā (3)

Always, perpetually, continually, ever.

सेना sēnā (3)

Army, the military.

स्थान sthān (3)

Place, spot, site.

तैयार taiyār (3)

तैयारी taiyārī (3)

अनादि anādi (2)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बाबा bābā (2)

Father.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाला bālā (2)

भट्ठी bhaṭṭhī (2)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

chance (2)

Chance.

connection (2)

Connection.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ड्रामानुसार ḍrāmānusār (2)

हर har (2)

हरना harnā (2)

her (2)

इतना itnā (2)

As much as this, this much; so much, so many.

जाना jānā (2)

To go, to depart, to lose, to flow.

कभी kabhī (2)

Sometime, ever.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कर्तव्य kartavya (2)

Duty.
To be done, to be accomplished.

के लिए kē liē (2)

For, for the sake of.

कोई kōī (2)

Some, any, someone, anyone.

क्यों kyō̃ (2)

Why.

क्योंकि kyōṅki (2)

Because, since.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महाविनाश mahāvināśh (2)

मैं maĩ (2)

I. (personal pronoun)

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

पीछे pīchhē (2)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

रूहानी rūhānī (2)

Spiritual.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सबका sabkā (2)

(genitive case of sab) Of everyone.

सहयोग sahyōg (2)

Cooperation, collaboration.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सौदा saudā (2)

Bargain, transaction.
Negotiation.
Goods, commodity.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (2)

उन्नति unnati (2)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

विश्व viśhva (2)

The world, universe.

या yā (2)

Or, either.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)

Responsibility, obligation.

अभिमानी abhimānī (1)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

अचानक achānak (1)

All of a sudden, suddenly, unexpectedly.

अल्पकाल alpkāl (1)

Short term.

आना ānā (1)

To come.

अनुसार anusār (1)

According to, in conformity with.

अन्य anya (1)

Other, another, different; separate.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपने आप apnē āp (1)

By oneself, on one's own.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाद bād (1)

After, later, subsequently.

बजाए bajāē (1)

In place.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बीतना bītnā (1)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

cum (1)

डब्बा, डिब्बा ḍabbā, ḍibbā (1)

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

देही dēhī (1)

Possessing a body.
The soul who animates the body and survives it.

देही-अभिमानी dēhī-abhimānī (1)

(Bābā) Who considers himself as the soul which animates the body.

ढूँढना ḍhūṇḍhnā (1)

To seek, search for.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दोनों dōnō̃ (1)

earth (1)

Earth.

engine (1)

Engine.

गलत galat (1)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

गिरती कला girtī kalā (1)

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हम ham (1)

We.
(rustic form) I.

हटना haṭnā (1)

To move away, to go away, to recede, to withdraw.

in (1)

In.

जब jab (1)

(Relative pronoun) When.

कल kal (1)

कल्याण kalyāṇ (1)

Welfare.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

की ओर kī ōr (1)

knowledgeful (1)

Knowledgeful.

कोशिश kōśhiśh (1)

Effort, endeavour.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्बल nirbal (1)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

परिचय parichay (1)

Introduction, acquaintance, familiarity.

परिचय देना parichay dēnā (1)

practical (1)

Practical.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रसिद्ध prasiddh (1)

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

रहना rahnā (1)

To remain, to stay.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

शक्ति-सेना śhakti-sēnā (1)

शक्तिहीन śhaktihīn (1)

Powerless, impotent, enervated.

सम्बन्ध sambandh (1)

Connection, relationship.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफल saphal (1)

Successful, effective, fruitful.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वशक्तिमान् sarvśhaktimān (1)

Almighty, all powerful, omnipotent.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथ sāth (1)

With, together, along with.
Company, association.

science (1)

Science.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिद्ध करना siddh karnā (1)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

शोभना śhōbhnā (1)

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तरफ taraph (1)

Side, direction.
Towards.

ठहराना ṭhahrānā (1)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

तीन tīn (1)

understand (1)

To understand.

ऊपर ūpar (1)

On, upon, above, upward, over.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

वा vā (1)

Or.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वक्त vakt (1)

वर्ष varṣh (1)

Year.

विचार vichār (1)

विनाश vināśh (1)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

warrior (1)

Warrior.

way (1)

Way.

wrong (1)

याद रखना yād rakhnā (1)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

योद्धा yōddhā (1)

A warrior, fighter, combatant.

युक्ति yukti (1)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.