Avyakt murli for Wednesday 6 February 1974

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (51)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (39)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (37)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (21)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

key (18)

Key.

भी bhī (17)

Inclusive emphatic particle: too, also, even.

ही hī (17)

Emphatic particle with a sense of exclusion : only.

और aur (16)

And.
Else.
Other.

तो tō (16)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

आना ānā (14)

To come.

महारथी mahārathī (13)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

वह vah (13)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

शक्ति śhakti (12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

K (11)

The letter K of our alphabet (used as an initial in acronyms).

को kō (11)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

से sē (11)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वाला vālā (11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यह yah (11)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

कि ki (10)

That (to report indirect speech, example he says that).

त्यागना tyāgnā (8)

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

पड़ना paṛnā (7)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ऐसा aisā (6)

Such, of this type.

आना ānā (6)

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

लगाना lagānā (6)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पुरुषार्थ puruṣhārth (6)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

विघ्न vighna (6)

Interruption, interference, meddling, obstacle, disturbance.

अब ab (5)

Now.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

जब jab (5)

(Relative pronoun) When.

कहना kahnā (5)

Say.

नहीं nahī̃ (5)

No.
Not.

परखना parakhnā (5)

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

stage (5)

Stage.
(Bābā) State, condition.

त्याग tyāg (5)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वंश vanśh (5)

Lineage, race, family, clan, dynasty.
A bamboo.

विकार vikār (5)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अन्तर antar (4)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

चलना chalnā (4)

Continue.

देना dēnā (4)

To give.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निशानी niśhānī (4)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

प्रभाव prabhāv (4)

प्रति prati (4)

Towards.

रहना rahnā (4)

To remain, to stay.

अगर agar (3)

If, if so be, in case, in the event of.

बाप bāp (3)

Father.

दूर dūr (3)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाना lānā (3)

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नज़र nazar (3)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

प्रकार prakār (3)

Manner, way.

refine (3)

To refine.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सर्वस्व sarvasva (3)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

second (3)

Second.

त्यागी tyāgī (3)

One who has made sacrifices, renouncer; a recluse.

व va (3)

व्यक्त vyakt (3)

या yā (3)

Or, either.

आधा ādhā (2)

Half.

आह्वान āhvān (2)

A call, summons, invocation, citation.

आजकल ājkal (2)

Nowadays, these days.

अनुभव anubhav (2)

Experience.

अष्ट aṣhṭ (2)

Eight, 8.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (2)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

catch (2)

Catch.

हर har (2)

हरना harnā (2)

her (2)

जानना jānnā (2)

To know, to become aware of, to perceive.

जितना jitnā (2)

As much as, as many, how much, however much.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमी kamī (2)

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कोई भी kōī bhī (2)

Anyone, someone, any.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

महावीर mahāvīr (2)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मालूम mālūm (2)

Known.
Evident, apparent.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निरन्तर nirantar (2)

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सब कुछ sab kuchh (2)

Everything, all.

सदा sadā (2)

Always, perpetually, continually, ever.

समस्या samasyā (2)

Problem.

science (2)

Science.

से पहले sē pahlē (2)

सूरत sūrat (2)

स्वयं svayã (2)

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

उतना utnā (2)

वहां vahā̃ (2)

There.

वस्तु vastu (2)

Article, thing, object, substance, material, content.
Action or plot of a drama.

विजय vijay (2)

Conquest, victory, triumph.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

योगी yōgī (2)

(One) who practices yōg.

युक्तियुक्त yuktiyukt (2)

Reasonable, rational, logical.
Appropriate.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अक्ल akla (1)

Common sense, intellect, wits, wisdom.

अमानत amānat (1)

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अन्य anya (1)

Other, another, different; separate.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्पण arpaṇ (1)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अति ati (1)

आत्मा ātmā (1)

The soul, the spirit, the self.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

बाबा bābā (1)

Father.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (1)

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

भगाना bhagānā (1)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुलन्द buland (1)

चलाना chalānā (1)

चारों तरफ chārō̃ taraph (1)

On all sides, all around, everywhere.

cum (1)

दैवी daivī (1)

Divine, ethereal, celestial.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दर्पण darpaṇ (1)

Mirror, looking glass.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दुश्मन duśhman (1)

Enemy, foe.

earth (1)

Earth.

एवं ēvã (1)

eye (1)

Eye.

हम ham (1)

We.
(rustic form) I.

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

हिसाब-किताब hisāb-kitāb (1)

Accounts.

I (1)

in (1)

In.

invention (1)

Invention.

जाना jānā (1)

To go, to depart, to lose, to flow.

जिस समय jis samay (1)

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कल्याण kalyāṇ (1)

Welfare.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कट kaṭ (1)

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के प्रति kē prati (1)

Towards.

ख्यानत khyānat (1)

Defalcation, perfidy, breach of trust.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगातार lagātār (1)

लगना lagnā (1)

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लेना lēnā (1)

To take.

light house (1)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

महादानी mahādānī (1)

Very generous, very munificent.
Very generous person, very munificent person.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महीन mahīn (1)

Fine, subtle, thin.

मोटा mōṭā (1)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नारा nārā (1)

A slogan.

निर्विघ्न nirvighna (1)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निष्काम niṣhkām (1)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

number (1)

Number.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

पता patā (1)

Address, whereabouts, information, knowledge.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

पीढ़ी pīṛhī (1)

Generation.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रसिद्ध prasiddh (1)

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

safety (1)

Safety.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

सकना saknā (1)

To can, to be able to.

समझना samajhnā (1)

To understand.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समर्पण samarpaṇ (1)

Dedication, surrender.

समर्पित samarpit (1)

सम्बन्ध sambandh (1)

Connection, relationship.

सामने sāmnē (1)

संपर्क sampark (1)

सम्पत्ति sampatti (1)

Property, estate, wealth, affluence, prosperity.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सर्वन्श sarvanśh (1)

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

सेना sēnā (1)

Army, the military.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सीरत sīrat (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

शूद्र śhūdra (1)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सूक्ष्म sūkṣhma (1)

Subtle.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तैयार taiyār (1)

तन-मन-धन tan-man-dhan (1)

Body, mind and money.

तथा tathā (1)

And.
So.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

time (1)

Time.

तूफान tūphān (1)

Storm, tempest, hurricane, typhoon.

वैसा vaisā (1)