0>>>>102-05-74 ओम शान्ति अव्यक्त बापदादामधुबन02-05-74 ōm śhānti avyakt bāpadādāmadhuban02-05-74 ōm śhānti avyakt[adj.] x02-05-74 Om peace avyakt x
0> > 06/02/95 Om Shanti Avyakt BapDada Madhuban 02/05/74
2अब बाप-समान सर्व गुण सम्पन्न बनोab bāp-samān sarv guṇ sampann banōab[adv.] bāp samān[adj.] sarv[adj.] guṇ[n.m.;sg.,d.] sampann[adj.] bannā[opt.pl.2,imp.pl.2]now equal to the Father all virtue full become[opt.pl.2,imp.pl.2]
1Become complete with all virtues, the same as the Father.
3सर्व प्राप्तियों से सम्पन्न बनाने वाले , अटल , अखण्ड और निर्विघ्न , विश्व के राज्य का अधिकारी बनाने वाले सर्व-शक्तिवान् शिव बाबा बोले : -sarv prāptiyō̃ sē sampann banānē vālē , aṭal , akhaṇḍ aur nirvighna , viśhva K|kē rājya kā adhikārī banānē vālē sarv-śaktivān śhiv bābā bōlē : -sarv[adj.] prāpti[n.f.+ō̃;pl.o.] sē[postp.] sampann[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aṭal[adj.] , akhaṇḍ[adj.] aur nirvighna[adj.] , viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x śhiv bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : -all attainment from full create[inf.m.pl.,o.] those who , unshakeable , constant and free from obstacles , world (K|of) kingdom of (one) who has a right create[inf.m.pl.,o.] those who x Shiva Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) : -4अपने आपको मास्टर ज्ञानसागर समझते हो ? apnē āpkō master gyānsāgar samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] master gyān sāgar[n.m.;sg.,d.] samajhnā[pres.pl.m.2] ? one’s own you[.kō] master Ocean of Knowledge understand[pres.pl.m.2] ?
2Do you consider yourselves to be master oceans of knowledge? 3Just as the Ocean of Knowledge is complete with allpowers, in the same way, do you experience yourselves to be complete with all attainments?
5जैसे ज्ञान-सागर सर्व-शक्तियों से सम्पन्न हैं , ऐसे अपने को भी सर्व-प्राप्तियों से क्या सम्पन्न अनुभव करते हो ? jaisē gyān-sāgar sarv-śaktiyō̃ sē sampann haĩ , aisē apnē kō bhī sarv-prāptiyō̃ sē kyā sampann anubhav kartē hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] gyān kā sāgar[n.m.;sg.,d.] x sē[postp.] sampann[adj.] hōnā[pres.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] x sē[postp.] kyā sampann[adj.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? like x x from full be[pres.pl.12hon3] , such one’s own to too x from what full experience do[pres.pl.m.2] ?
4Is the praise, "Nothingis lacking in the treasurestore of the deities", sung for the Brahmins or for the deities?
6यह जो कहावत है , कि देवताओं के खजाने में अप्राप्त कोई भी वस्तु नहीं होती है-यह कहावत ब्राह्मणों की गाई हुई है या देवताओं की ? yah jō kahāvat hai , ki dēvtāō̃ K|kē khajānē mē̃ aprāpta kōī bhī vastu nahī̃ hōtī hai-yah kahāvat brāhmaṇō̃ key|kī gāī huī hai yā dēvtāō̃ key|kī ? yah[pn.sg.d.] jō[pn.;d.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] , ki[conj.] dēvtā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] aprāpt[adj.] kōī bhī[x] vastu[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] x kahāvat[n.f.;sg.] brāhmaṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gānā[past-part.f.] hōnā[pres-perf.sg.f.23] yā dēvtā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ? this that it is said be[pres.sg.23] , that deity (K|of) treasure in unattained anyone thing not be[pres-part.f.] x it is said Brahmin (key|do[past-part.f.]|of) sing[past-part.f.] be[pres-perf.sg.f.23] or deity (key|do[past-part.f.]|of) ?
5You experience all thesanskars in your Brahmin life because you are now filling yourselves with all these sanskars.
7सर्व संस्कार ब्राह्मण जीवन में ही तुम अनुभव करते हो , क्योंकि अभी तुम सर्व संस्कार अपने में भर रहे हो . sarv saṅskār brāhmaṇ jīvan mē̃ hī tum anubhav kartē hō , kyōṅki abhī tum sarv saṅskār apnē mē̃ bhar rahē hō . sarv[adj.] saṅskār[x] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] hī[p.] tum[pn.pl.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] , kyōṅki ab[adv.hī] tum[pn.pl.] sarv[adj.] saṅskār[x] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bharnā[pres.pl.m.prog.2] . all sanskar Brahmin life in only you experience do[pres.pl.m.2] , because now you all sanskar one’s own in fill[pres.pl.m.prog.2] .
6So, do you experiencethe sanskars of this praise in yourselves at this time. 7It is at this time that you are the children of BapDada, theHighest on High.
8तो यह गायन के संस्कार अभी से तुम अनुभव करते हो ? tō yah gāyan K|kē saṅskār abhī sē tum anubhav kartē hō ? tō yah[pn.sg.d.] gāyan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] ab[adv.hī] sē[postp.] tum[pn.pl.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? then this x (K|of) sanskar now from you experience do[pres.pl.m.2] ? 9क्योंकि इस समय ऊंच ते ऊंच बाप-दादा के तुम बच्चे हो . kyōṅki is samay ūñch tē ūñch bāp-dādā K|kē tum bachchē hō . kyōṅki is samay[x] ūñch tē ūñch[x] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[root]|hōnā[pres.pl.2] . because at this time highest-on-high BapDada (K|of) you child (be[root]|be[pres.pl.2]) .
8However, whilst in the deity life, you will not be called master almighty authorities.
10लेकिन तुम देवताई जीवन में मास्टर सर्वशक्तिमान् नहीं कहलावेंगे . lēkin tum dēvtāī jīvan mē̃ master sarvśhaktimān nahī̃ kahalāvēṅgē . lēkin tum[pn.pl.] dēvtāī[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] master sarvśhaktimān[x] nahī̃[neg] x . but you x life in Master, the Almighty Authority not x .
9Since you arethe children of the Ocean, will you be complete like the Ocean now or in the future?
11जब कि अभी सागर की सन्तान हो , तो सागर-समान सम्पन्न अभी होंगे या भविष्य में होंगे ? jab ki abhī sāgar key|kī santān hō , tō sāgar-samān sampann abhī hōṅgē yā bhaviṣhya mē̃ hōṅgē ? jab ki[conj.] ab[adv.hī] sāgar[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] santān[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , tō x sampann[adj.] ab[adv.hī] hōnā[fut.m.pl.12hon3] yā bhaviṣhya[adj.] mē̃[postp.] hōnā[fut.m.pl.12hon3] ? when that now ocean (key|do[past-part.f.]|of) child (be[root]|be[pres.pl.2]) , then x full now be[fut.m.pl.12hon3] or future in be[fut.m.pl.12hon3] ? 12ज्ञानसागर बाप बच्चों को सब में सम्पन्न अभी बनाते हैं . gyānsāgar bāp bachchō̃ kō sab mē̃ sampann abhī banātē haĩ . gyān sāgar[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sab[adj.] mē̃[postp.] sampann[adj.] ab[adv.hī] banānā[pres.pl.m.12hon3] . Ocean of Knowledge father child to all in full now create[pres.pl.m.12hon3] . 13तब ही लास्ट स्टेज का गायन किया जाता है-सर्वगुण सम्पन्न , सोलह कला सम्पन्न , सम्पूर्ण निर्विकारी और सम्पूर्ण आहिंसक . tab hī last stage kā gāyan kiyā jātā hai-sarvaguṇ sampann , sōlah kalā sampann , sampūrṇ nirvikārī aur sampūrṇ āhĩsak . tab hī[p.] last stage kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] karnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] x sampann[adj.] , sōlah[adj.] kalā[n.f.;sg.] sampann[adj.] , sampūrṇ[adj.] nirvikārī[adj.] aur sampūrṇ[adj.] x . for only then only last stage of x do[past-part.m.sg.d.] go[pres-part.m.sg.d.] x full , sixteen degree full , complete viceless and complete x .
10The Father makes the childrencomplete in everything at this time, and this is why the praise of the final stage is "Complete with all virtues, sixteencelestial degrees complete, completely viceless and completely nonviolent." 11In the praise, the word complete is alsoattached to every virtue.
14महिमा में भी सबके साथ सम्पन्न व सम्पूर्ण शब्द है . mahimā mē̃ bhī sabkē sāth sampann va sampūrṇ śhabda hai . mahimā[n.f.;sg.] mē̃[postp.] bhī[p.] sabkā[adj.ā=>ē;m.o.,m.pl.] sāth[n.m.;sg.,d.] sampann[adj.] va sampūrṇ[adj.] śhabd[n.m.;sg.,d.] hōnā[pres.sg.23] . praise in too everyone's with full x complete word be[pres.sg.23] . 15यह सम्पन्न-पन का वर्सा बाप द्वारा इस ब्राह्मण जीवन में ही मिलता है . yah sampann-pan kā varsā bāp dvārā is brāhmaṇ jīvan mē̃ hī miltā hai . yah[pn.sg.d.] x kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] bāp[n.m.;sg.,d.] dvārā yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] hī[p.] milnā[pres.sg.m.23] . this x of inheritance father through this Brahmin life in only receive[pres.sg.m.23] .
12Only in Brahmin life do you receive from the father the inheritance of being complete.Have you claimed a right to your inheritance or are you still going to claim it?
16अब अपने वर्से के अधिकारी हो या बनना है ? ab apnē varsē K|kē adhikārī hō yā bannā hai ? ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] yā bannā[pres.sg.23.oblig1] ? now one’s own inheritance (K|of) (one) who has a right (be[root]|be[pres.pl.2]) or become[pres.sg.23.oblig1] ? 17जब से बाप के बने , तब से वर्से के अधिकारी बने . jab sē bāp K|kē banē , tab sē varsē K|kē adhikārī banē . jab sē[postp.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , tab sē[postp.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . when from father (K|of) (become[past-part.m.pl.,o.]|become[opt.sg.23]) , for only then from inheritance (K|of) (one) who has a right (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
13You should have a right to theinheritance from the moment that you belong to the Father.
18वर्सा क्या है ? varsā kyā hai ? varsā[n.m.ā=>ā;sg.d.] kyā hōnā[pres.sg.23] ? inheritance what be[pres.sg.23] ?
14What is the inheritance?
19क्या वर्से में सर्व प्राप्ति व सर्व का अखुट खज़ाना अनुभव करते हो ? kyā varsē mē̃ sarv prāpti va sarv kā akhuṭ khazānā anubhav kartē hō ? kyā varsā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] sarv[adj.] prāpti[n.f.;sg.] va sarv[adj.] kā[postp.ā=>ā;m.sg.d.] akhuṭ[adj.] khajānā[n.m.ā=>ā;sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? what inheritance in all attainment x all of limitless treasure experience do[pres.pl.m.2] ?
15Do you experience allattainment and the unlimited, limitless treasures in your inheritance?
20जब वर्से के अधिकारी हैं तो अधिकारी की निशानी क्या है ? jab varsē K|kē adhikārī haĩ tō adhikārī key|kī niśhānī kyā hai ? jab varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tō adhikārī[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.23] ? when inheritance (K|of) (one) who has a right be[pres.pl.12hon3] then (one) who has a right (key|do[past-part.f.]|of) sign what be[pres.sg.23] ?
16Since you have a right to the inheritance, what is the sign of one who has all rights?
21अधिकारी बाप-समान सदा कल्याणकारी , रहमदिल , महाज्ञानी , गुणदानी , बाप का हर संकल्प , हर बोल , हर कर्म द्वारा साक्षात्कार कराने वाला , साक्षात बाप-समान होगा . adhikārī bāp-samān sadā kalyāṇkārī , merciful , mahāgyānī , guṇdānī , bāp kā har|her saṅkalp , har|her bōl , har|her karma dvārā sākṣhātkār karānē vālā , sākṣhāt bāp-samān hōgā . adhikārī[n.m.;sg.,d.] bāp samān[adj.] sadā kalyāṇkārī[adj.] , merciful , mahāgyānī[n.m.;sg.,d.] , guṇdānī[adj.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , harnā[root]|har|her bōlnā[root]|bōl[n.m.;sg.,d.] , harnā[root]|har|her karm[n.m.;sg.,d.] dvārā sākṣhātkār[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] , sākṣhāt bāp samān[adj.] hōnā[fut.m.sg.23] . (one) who has a right equal to the Father constantly beneficial , merciful , great, gyani soul , donor of virtues , father of (x[root]|x) thought , (x[root]|x) (speak[root]|x) , (x[root]|x) deed through vision make commit[inf.m.pl.,o.] those who , x equal to the Father be[fut.m.sg.23] .
17One who has all rights wouldconstantly be like the Father, a benefactor, merciful, a great donor, a donor of virtues, one who grants a vision of theFather through his every thought, word and practical action like the Father.
22ऐसे अधिकारी का गायन है कि उसके जीवन में अप्राप्त कोई वस्तु नहीं . aisē adhikārī kā gāyan hai ki uskē jīvan mē̃ aprāpta kōī vastu nahī̃ . aisā[adj.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] uskā[pn.sg.kē] jīvan[n.m.;sg.,d.] mē̃[postp.] aprāpt[adj.] kōī[pn.;d.] vastu[n.f.;sg.] nahī̃[neg] . such (one) who has a right of x be[pres.sg.23] that of that[.kē] life in unattained some thing not .
18For such souls who have all rights, thepraise is that nothing is lacking in their life.
23जो सर्व में सम्पन्न होता है , उसकी आंख व बुद्धि कोई किसी तरफ नहीं डूबती . jō sarv mē̃ sampann hōtā hai , uskī āṅkh va buddhi kōī kisī taraph nahī̃ ḍūbtī . jō[pn.;d.] sarv[adj.] mē̃[postp.] sampann[adj.] hōnā[pres.sg.m.23] , vah[pn.sg.kī] āṅkh[n.f.;sg.] va buddhi[n.f.;sg.] kōī[pn.;d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] taraph[n.m.;sg.,d.] nahī̃[neg] ḍūbnā[pres-part.f.] . that all in full be[pres.sg.m.23] , that[.kī] eye x intellect some (some|anything) direction not sink[pres-part.f.] .
19The vision of those who are complete in everything is not drawn towardsanything.
24वह सदा रूहानी नज़र में रहते हैं , अनेक व्यर्थ संकल्पों व अनेक तरफ बुद्धि व दृष्टि जाने से परे , सर्व फिक्रों से फारिग और अपने बाप द्वारा मिले हुए खजाने में सदा रमण करता रहता है . vah sadā rūhānī nazar mē̃ rahtē haĩ , anēk vyarth saṅkalpō̃ va anēk taraph buddhi va dr̥iṣhṭi jānē sē parē , sarv phikrō̃ sē phārig aur apnē bāp dvārā milē huē khajānē mē̃ sadā ramaṇ kartā rahtā hai . vah[pn.sg.d.] sadā rūhānī[adj.] nazar[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.12hon3] , anēk[adj.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] va anēk[adj.] taraph[n.m.;sg.,d.] buddhi[n.f.;sg.] va dr̥iṣhṭi[n.f.;sg.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] sē[postp.] par , sarv[adj.] x sē[postp.] fārig[adj.] aur apnā[pn.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] dvārā milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] hōnā[past-part.m.pl.,o.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] sadā ramaṇ karnā[pres.sg.m.23.pres-part+rahnā] . that constantly spiritual glance in remain[pres.pl.m.12hon3] , many wasteful thought x many direction intellect x drishti (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) from other , all x from free and one’s own father through (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) be[past-part.m.pl.,o.] treasure in constantly be turned around[pres.sg.m.23.pres-part+rahnā] .
20They constantly stay in spiritual intoxication. 21They will be beyond having any wasteful thoughts; theirintellect and vision will not be drawn in other directions and they will remain free from all types of worry.
25उनको दूसरा कोई अन्य संकल्प करने की भी फुर्सत नहीं रहती , क्योंकि बाप द्वारा मिले हुए खजाने को , स्वयं के प्रति व सर्व-आत्माओं के प्रति बाँटने व धारण करने में वह बहुत बिज़ी रहता है . unkō dūsrā kōī anya saṅkalp karnē key|kī bhī phursat nahī̃ rahtī , kyōṅki bāp dvārā milē huē khajānē kō , svayã kē prati va sarv-ātmāō̃ kē prati bā̃ṭanē va dhāraṇ karnē mē̃ vah bahut busy rahtā hai . vah[pn.pl.kō] dūsrā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] anya[adj.] saṅkalp[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] phursat[n.f.;sg.] nahī̃[neg] rahnā[pres-part.f.] , kyōṅki bāp[n.m.;sg.,d.] dvārā milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] hōnā[past-part.m.pl.,o.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] , svayã kē prati[x] va x kē prati[x] x va dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] vah[pn.sg.d.] bahut busy rahnā[pres.sg.m.23] . that[.kō] other some other thought do[inf.m.pl.,o.] (key|do[past-part.f.]|of) too time not remain[pres-part.f.] , because father through (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) be[past-part.m.pl.,o.] treasure to , x for x x for x x adopting do[inf.m.pl.,o.] in that very busy remain[pres.sg.m.23] . 26सबसे बड़े-ते-बड़ा धन्धा , सबसे बड़े-ते-बड़ा दान या सबसे बड़े-ते-बड़ा पुण्य जो भी कहो , वह यही है . sabsē baṛē-tē-baṛā dhandhā , sabsē baṛē-tē-baṛā dān yā sabsē baṛē-tē-baṛā puṇya jō bhī kahō , vah yahī hai . sabsē x dhandhā[n.m.ā=>ā;sg.d.] , sabsē x dān[n.m.;sg.,d.] yā sabsē x puṇya[n.m.;sg.,d.] jō[pn.;d.] bhī[p.] kahnā[opt.pl.2,imp.pl.2] , vah[pn.sg.d.] yahī[pn.;d.] hōnā[pres.sg.23] . the most x business , the most x donation or the most x charity that too say[opt.pl.2,imp.pl.2] , that this be[pres.sg.23] .
22They willconstantly be playing with the treasures received from the Father. 23They don't even have the time to have any otherthoughts, because they constantly remain busy in imbibing and distributing to others the treasures they have receivedfrom the Father. 24The greatest business, the greatest donation and the greatest charity is this.
27इतने श्रेष्ठ कार्य व श्रेष्ठ दान-पुण्य को छोड़कर और क्या करेंगे ? itnē śhrēṣhṭh kārya va śhrēṣhṭh dān-puṇya kō chhōṛkar aur kyā karē̃gē ? itnā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] kārya[n.m.;sg.,d.] va śhrēṣhṭha[adj.] dān-puṇya[n.m.;sg.,d.] kō[postp.] chhōṛnā[abs.] aur kyā karnā[fut.m.pl.12hon3] ? such elevated task x elevated x to renounce[abs.] and what do[fut.m.pl.12hon3] ?
25What else would you doif you let go of such an elevated task and such elevated donation and charity?
28क्या फुर्सत मिलती है , जो कि अन्य छोटे-छोटे व्यर्थ कार्य करने का संकल्प भी आवे या कार्य समाप्त कर लिया है क्या इसलिए फुर्सत है ? kyā phursat miltī hai , jō ki anya chhōṭē-chhōṭē vyarth kārya karnē kā saṅkalp bhī āvē yā kārya samāpt kar liyā hai kyā isliē phursat hai ? kyā phursat[n.f.;sg.] milnā[pres.sg.f.23] , jō[pn.;d.] ki[conj.] anya[adj.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] vyarth[n.m.;sg.,d.] kārya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] bhī[p.] ānā[opt.sg.23] yā kārya[n.m.;sg.,d.] samāpt karnā[pres-perf.sg.m.23.root+lēnā] kyā isliē phursat[n.f.;sg.] hōnā[pres.sg.23] ? what time receive[pres.sg.f.23] , that that other small wasteful task do[inf.m.pl.,o.] of thought too come[opt.sg.23] or task x what therefore time be[pres.sg.23] ? 29समाप्त नहीं किया है , तो फिर फुर्सत कहाँ से आती है ? samāpt nahī̃ kiyā hai , tō phir phursat kahā̃ sē ātī hai ? samāpt[adj.] nahī̃[neg] karnā[pres-perf.sg.m.23] , tō phir[adv.]|phirnā[root] phursat[n.f.;sg.] kahā̃ sē[postp.] ānā[pres.sg.f.23] ? finished not do[pres-perf.sg.m.23] , then (then|turn[root]) time where from come[pres.sg.f.23] ?
26Do you have time for anything else?Do you still have time to have thoughts of performing insignificant tasks or have you already finished all tasks?Since you have not finished everything, how can you have time for anything else?
30इतने बड़े कार्य में बिज़ी रहने वाले , फिर गुड़ियों के खेल में क्या कोई एम-ऑब्जेक्ट ( A i m O b j e c t ) होती है ? itnē baṛē kārya mē̃ busy rahnē vālē , phir guṛiyō̃ K|kē khēl mē̃ kyā kōī aim-object ( A i m O b j e c t ) hōtī hai ? itnā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] mē̃[postp.] busy rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , phir[adv.]|phirnā[root] guṛiyā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] khēlnā[root]|khēl[n.m.;sg.,d.] mē̃[postp.] kyā kōī[pn.;d.] aim object ( A i m O b j e c t ) hōnā[pres.sg.f.23] ? such very task in busy remain[inf.m.pl.,o.] those who , (then|turn[root]) doll (K|of) (play[root]|play) in what some aim and objective ( A i m O b j e c t ) be[pres.sg.f.23] ?
27Can those who remain busy insuch a great task have any aim and object in playing with dolls?
31क्या कोई रिज़ल्ट निकलता है ? kyā kōī result nikaltā hai ? kyā kōī[pn.;d.] result nikalnā[pres.sg.m.23] ? what some result be extracted[pres.sg.m.23] ?
28Is there any result in that?
32इतने बड़े आदमी होकर हर कदम में पद्मों की कमाई करने वाले और ऐसी गुड़ियों का खेल खेलें , तो क्या इनको महान् समझदार कहेंगे ? itnē baṛē ādmī hōkar har|her kadam mē̃ padmō̃ key|kī kamāī karnē vālē aur aisī guṛiyō̃ kā khēl khēlē̃ , tō kyā inkō mahān samajhdār kahē̃gē ? itnā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] ādmī[n.m.;sg.,d.] hōnā[abs.] harnā[root]|har|her kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur aisā[adj.ā=>ī;f.] guṛiyā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khēlnā[root]|khēl[n.m.;sg.,d.] khēlnā[opt.pl.12hon3] , tō kyā yah[pn.pl.kō] mahān, mahā[adj.] samajhdār[adj.] kahnā[fut.m.pl.12hon3] ? such very person be[abs.] (x[root]|x) step in multimillion (key|do[past-part.f.]|of) (earning an income|earn[past-part.f.]) do[inf.m.pl.,o.] those who and such doll of (play[root]|play) play[opt.pl.12hon3] , then what this[.kō] great sensible say[fut.m.pl.12hon3] ?
29If someone veryimportant, someone who normally earns multimillions at every step, plays with dolls, would you call him someonewho is greatly sensible?
33व्यर्थ संकल्प , गुड़ियों का ही तो खेल है . vyarth saṅkalp , guṛiyō̃ kā hī tō khēl hai . vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] , guṛiyā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] tō khēlnā[root]|khēl[n.m.;sg.,d.] hōnā[pres.sg.23] . wasteful thought , doll of only then (play[root]|play) be[pres.sg.23] .
30Wasteful thoughts are the play of dolls.
34अभी तक भी ऐसे बचपने के संस्कार हैं क्या ? abhī tak bhī aisē bacapanē K|kē saṅskār haĩ kyā ? ab[adv.hī] tak bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] x K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] hōnā[pres.pl.12hon3] kyā ? now until too such x (K|of) sanskar be[pres.pl.12hon3] what ?
31Do you still have such sanskars of childhood?
35जिसका अपनी आवश्यक और समीप की चेतन शक्तियों , संकल्पों और बुद्धि अथवा मन और बुद्धि पर कन्ट्रोल नहीं , अधिकार नहीं या विजय नहीं तो क्या , विश्व के स्वराज्य का अधिकारी व विजयी रत्न बन सकता है ? jiskā apnī āvaśhyak aur samīp key|kī cētan śhaktiyō̃ , saṅkalpō̃ aur buddhi athavā man aur buddhi par control nahī̃ , adhikār nahī̃ yā vijay nahī̃ tō kyā , viśhva K|kē svarājya kā adhikārī va vijayī ratna ban saktā hai ? jō[pn.sg.kā] apnā[pn.ā=>ī;f.] āvaśhyak[adj.] aur samīp[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x śhakti[n.f.ī=>iyō̃;pl.o.] , saṅkalp[n.m.+ō̃;pl.o.] aur buddhi[n.f.;sg.] athavā man[n.m.;sg.,d.] aur buddhi[n.f.;sg.] par[postp.]|par[adj.] control nahī̃[neg] , adhikār[x] nahī̃[neg] yā vijay[n.m.;sg.,d.] nahī̃ tō[x] kyā , viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] svarājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] va vijayī[adj.] ratna[n.m.;sg.,d.] bannā[pres.sg.m.23.root+saknā] ? that[.kā] one’s own x and close (key|do[past-part.f.]|of) x Shakti , thought and intellect that is mind and intellect (at|other) control not , right not or victory otherwise what , world (K|of) own kingdom of (one) who has a right x victorious jewel become[pres.sg.m.23.root+saknā] ?
32Can those who do not have control over their essential, close and live powers; their thoughts, mind and intellect; canthose who do not have all rights and who are not victorious, become the victorious jewels who have the right to worldsovereignty?
36जिस राज्य के मुख्य अधिकारी अपने अधिकार में न हों , क्या वह राज्य अटल , अखण्ड , और निर्विघ्न चल सकता है ? jis rājya K|kē mukhya adhikārī apnē adhikār mē̃ na hō̃ , kyā vah rājya aṭal , akhaṇḍ , aur nirvighna chal saktā hai ? jō[pn.sg.o.] rājya[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mukhya[adj.] adhikārī[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] adhikār[x] mē̃[postp.] na[neg] hōnā[opt.pl.12hon3] , kyā vah[pn.sg.d.] rājya[n.m.;sg.,d.] aṭal[adj.] , akhaṇḍ[adj.] , aur nirvighna[adj.] chalnā[pres.sg.m.23.root+saknā] ? that kingdom (K|of) main (one) who has a right one’s own right in not be[opt.pl.12hon3] , what that kingdom unshakeable , constant , and free from obstacles continue[pres.sg.m.23.root+saknā] ?
33Can a kingdom, in which the main one is not one who has all rights, remain constant, unshakeable andfree from obstacles?
37यह मन और बुद्धि आप आत्मा की समीप शक्तियाँ व मुख्य राज्य अधिकारी हैं , व कार्य अधिकारी हैं , यदि वह भी वश में नहीं , तो ऐसे को क्या कहा जायेगा ? yah man aur buddhi āp ātmā key|kī samīp śhaktiyā̃ va mukhya rājya adhikārī haĩ , va kārya adhikārī haĩ , yadi vah bhī vaśh mē̃ nahī̃ , tō aisē kō kyā kahā jāyēgā ? yah[pn.sg.d.] man[n.m.;sg.,d.] aur buddhi[n.f.;sg.] āp[pn.pl.] ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samīp[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] va mukhya[adj.] rājya adhikārī[x] hōnā[pres.pl.12hon3] , va kārya[n.m.;sg.,d.] adhikārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , yadi vah[pn.sg.d.] bhī[p.] vaśh[x] mē̃[postp.] nahī̃[neg] , tō aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kyā kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] ? this mind and intellect you soul (key|do[past-part.f.]|of) close Shakti x main master be[pres.pl.12hon3] , x task (one) who has a right be[pres.pl.12hon3] , x that too control in not , then such to what (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) ?
34If the mind and intellect, the closest powers of the soul, the main ones who rule the kingdom, theworkers, are not under your control, what would you call such workers?
38महान् विजयी या महान् कमज़ोर ? mahān vijayī yā mahān kamzōr ? mahān, mahā[adj.] vijayī[adj.] yā mahān, mahā[adj.] kamjōr[adj.] ? great victorious or great weak ?
35The greatest victorious ones or the weakestof all?
39तो अपने आपको देखो कि क्या मेरे मुख्य राज्य-अधिकारी , मेरे अधिकार में हैं ? tō apnē āpkō dēkhō ki kyā mērē mukhya rājya-adhikārī , mērē adhikār mē̃ haĩ ? tō apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] kyā maĩ[pn.sg.kē] mukhya[adj.] rājya adhikārī[n.m.;sg.,d.] , maĩ[pn.sg.kē] adhikār[x] mē̃[postp.] hōnā[pres.pl.12hon3] ? then one’s own you[.kō] see[opt.pl.2,imp.pl.2] that what I[.kē] main master , I[.kē] right in be[pres.pl.12hon3] ?
36So check yourself and see whether your main workers are under your control.
40अगर नहीं , तो विश्व राज्य अधिकारी अथवा राजन् कैसे बनेंगे ? agar nahī̃ , tō viśhva rājya adhikārī athavā rājan kaisē banē̃gē ? agar nahī̃[neg] , tō viśhva[n.m.;sg.,d.] rājya adhikārī[x] athavā x kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3] ? if not , then world master that is x how become[fut.m.pl.12hon3] ? 41अपने ही छोटे छोटे कार्यकर्त्ता अपने को धोखा दें , तो क्या ऐसे को महावीर कहा जायेगा ? apnē hī chhōṭē chhōṭē kāryakarttā apnē kō dhōkhā dē̃ , tō kyā aisē kō mahāvīr kahā jāyēgā ? apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] x apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dhōkhā[n.m.ā=>ā;sg.d.] dēnā[opt.pl.12hon3] , tō kyā aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] mahāvīr[n.m.;sg.,d.] kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] ? one’s own only small small x one’s own to deception give[opt.pl.12hon3] , then what such to Mahavir (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) ?
37If not, then how would youbecome the ones who have a right to world sovereignty or the world emperors? 38If your own little workers deceiveyou, would you be called mahavirs?
42चैलेन्ज तो करते हो , कि हम लॉ और ऑर्डर सम्पन्न राज्य स्थापित कर रहे हैं . challenge tō kartē hō , ki ham law aur order sampann rājya sthāpit kar rahē haĩ . challenge tō karnā[pres.pl.m.2] , ki[conj.] ham[pn.pl.] law aur order sampann[adj.] rājya[n.m.;sg.,d.] x karnā[pres.pl.m.prog.12hon3] . challenge then do[pres.pl.m.2] , that we law and order full kingdom x do[pres.pl.m.prog.12hon3] .
39You issue a challenge that you are establishing a kingdom that is ruled with lawand order.
43तो चैलेन्ज करने वाले के यह छोटे-छोटे कार्यकर्ता अर्थात् कर्मेन्द्रियाँ अपने ही लॉ और आर्डर में नहीं , और वे स्वयं ही कार्यकर्त्ता के वशीभूत हों तो क्या ऐसे वे विश्व में लॉ और ऑर्डर स्थापित कर सकते हैं ? tō challenge karnē vālē K|kē yah chhōṭē-chhōṭē kāryakartā arthāt karmēndriyā̃ apnē hī law aur order mē̃ nahī̃ , aur vē|way svayã hī kāryakarttā K|kē vaśhībhūt hō̃ tō kyā aisē vē|way viśhva mē̃ law aur order sthāpit kar saktē haĩ ? tō challenge karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] x arthāt karmēndriy[n.f.ī=>iyā̃;pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] law aur order mē̃[postp.] nahī̃[neg] , aur vah[pn.pl.d.]|way svayã hī[p.] x K|kā[postp.ā=>ē;m.o.,m.pl.] vaśhībhūt[adj.] hōnā[opt.pl.12hon3] tō kyā aisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.pl.d.]|way viśhva[n.m.;sg.,d.] mē̃[postp.] law aur order x karnā[pres.pl.m.12hon3.root+saknā] ? then challenge do[inf.m.pl.,o.] those who (K|of) this small x that is physical organ one’s own only law and order in not , and (that|x) x only x (K|of) x be[opt.pl.12hon3] then what such (that|x) world in law and order x do[pres.pl.m.12hon3.root+saknā] ?
40If the workers, that is, the sense organs of those who issue the challenge are not under their own law andorder, but that they themselves are under the influence of the workers, then can they establish law and order in theworld?
44हर कर्मेन्द्रियाँ कहाँ तक अपने अधिकार में हैं ? har|her karmēndriyā̃ kahā̃ tak apnē adhikār mē̃ haĩ ? harnā[root]|har|her karmēndriy[n.f.ī=>iyā̃;pl.d.] kahā̃ tak[x] apnā[pn.ā=>ē;m.o.,m.pl.] adhikār[x] mē̃[postp.] hōnā[pres.pl.12hon3] ? (x[root]|x) physical organ to what extent one’s own right in be[pres.pl.12hon3] ?
41To what extent are all your sense organs under your control?
45यह चैक करो और अभी से विजयीपन के संस्कार धारण करो . yah caik karō aur abhī sē vijayīpan K|kē saṅskār dhāraṇ karō . yah[pn.sg.d.] x karnā[opt.pl.2,imp.pl.2] aur ab[adv.hī] sē[postp.] vijayīpan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] dhāraṇ karnā[opt.pl.2,imp.pl.2] . this x do[opt.pl.2,imp.pl.2] and now from x (K|of) sanskar adopt[opt.pl.2,imp.pl.2] .
42Check this and develop the sanskars of being victoriousfrom now.
46बाप-दादा का नाम बाला करने वाले ही बापसमान सम्पन्न होते हैं . bāp-dādā kā nām bālā karnē vālē hī bāpasamān sampann hōtē haĩ . bāpdādā kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] bālā[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] x sampann[adj.] hōnā[pres.pl.m.12hon3] . BapDada of name x do[inf.m.pl.,o.] those who only x full be[pres.pl.m.12hon3] .
43Only those who glorify BapDada's name can become complete, the same as the Father.
47अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
44Achcha.
48ऐसे इशारे से समझने वाले , हर कार्यकर्त्ता को अपने इशारे पर चलाने वाले , हर आत्मा को बाप की तरफ इशारा देने वाले , सदा अपने अधिकार को अनुभव में लाने वाले , सदा सम्पन्न , और सदा विजयी ऐसे समझदार बच्चों को बाप-दादा का याद-प्यार , गुडनाईट और नमस्ते . aisē iśhārē sē samajhnē vālē , har|her kāryakarttā kō apnē iśhārē par chalānē vālē , har|her ātmā kō bāp key|kī taraph iśhārā dēnē vālē , sadā apnē adhikār kō anubhav mē̃ lānē vālē , sadā sampann , aur sadā vijayī aisē samajhdār bachchō̃ kō bāp-dādā kā yād-pyār , goodnight aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] samajhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , harnā[root]|har|her x kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] chalānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , harnā[root]|har|her ātmā[n.f.;sg.] kō[postp.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taraph[n.m.;sg.,d.] iśhārā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā apnā[pn.ā=>ē;m.o.,m.pl.] adhikār[x] kō[postp.] anubhav[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā sampann[adj.] , aur sadā vijayī[adj.] aisā[adj.ā=>ē;m.o.,m.pl.] samajhdār[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] , good night aur namastē . such signal from understand[inf.m.pl.,o.] those who , (x[root]|x) x to one’s own signal (at|other) x[inf.m.pl.,o.] those who , (x[root]|x) soul to father (key|do[past-part.f.]|of) direction signal give[inf.m.pl.,o.] those who , constantly one’s own right to experience in x[inf.m.pl.,o.] those who , constantly full , and constantly victorious such sensible child to BapDada of love, remembrance , x and x .
45To those who understand with a signal and make their workers work with a signal; to those who direct all soulstowards the Father; to those who experience all rights; to those who are constantly complete and constantlyvictorious; to such sensible children, BapDada's, love, remembrances, good night and namaste.
49इस मुरली का सारis murlī kā sāryah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]this flute of essence50बाप के वर्से के अधिकारी की निशानी बाप-समान सदा कल्याणकारी , रहमदिल , महाज्ञानी , गुणदानी , बाप का हर संकल्प , बोल और कर्म द्वारा साक्षात्कार कराने वाला साक्षात् बाप-समान होगा . bāp K|kē varsē K|kē adhikārī key|kī niśhānī bāp-samān sadā kalyāṇkārī , merciful , mahāgyānī , guṇdānī , bāp kā har|her saṅkalp , bōl aur karma dvārā sākṣhātkār karānē vālā sākṣhāt bāp-samān hōgā . bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] bāp samān[adj.] sadā kalyāṇkārī[adj.] , merciful , mahāgyānī[n.m.;sg.,d.] , guṇdānī[adj.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] dvārā sākṣhātkār[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] sākṣhāt bāp samān[adj.] hōnā[fut.m.sg.23] . father (K|of) inheritance (K|of) (one) who has a right (key|do[past-part.f.]|of) sign equal to the Father constantly beneficial , merciful , great, gyani soul , donor of virtues , father of (x[root]|x) thought , (speak[root]|x) and deed through vision make commit[inf.m.pl.,o.] those who x equal to the Father be[fut.m.sg.23] .
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